That it be uncovered and both washing it and wiping over it will harm him. Then he performs tayammum. So if we were to assume that one purified himself for fajr on Wednesday at 5am, and he remained in this state till the isha' prayer, then he slept and woke for fajr at 5am on Thursday then he has to make wudhu with washing his feet as the period has expired. But were he to make wudhu before 5am then his wiping is valid and he can pray fajr with this wiping. And he can keep praying as much as he wishes afterwards as well with that same wudhu, for the wudhu does not become void when the period of wiping ends according to the strongest opinion of the scholars. And this is because the Messenger sallallahu 'alayhi wa sallam did not set a time period for the state of purity, but he set a time period for the wiping only. Wiping must not exceed the period of one full day and night in the case of a resident and three days and nights for a traveler. That the khuffayn or jawarab be pure and clean. If they have filth on them then it is not permissible to wipe over them. And the evidence for this is that the Messenger of Allah sallallahu 'alayhi wa sallam prayed with his Companions one day in shoes, and during the prayer he removed them. Then afterwards he informed his Companions that this was because Jibril had informed him that they had filth or dirt on them. And this indicates that the prayer is not acceptable when there is something in it which is impure, and because when the wiper wipes over the filth it sullies him also, and then he is also not in a state of purity.

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The wiping is a sunnah which has come to us from the Messenger sallallahu 'alayhi wa sallam, and it is better for the one wearing them to wipe over them, rather than taking them off to wash his feet. There is a difference of opinion over this. So from the People of Knowledge are those that opine that if one were to wipe over one of the two k huff, be it the upper or the lower then the ruling remains with that and the wiping does not move to the second. All praise is due to Allah, and I invoke peace and blessings upon our Prophet Muhammad, and upon all of his Companions. The legislation of wiping over the khuffayn is established in the Book of Allah and the Sunnah of Messenger of Allah sallallahu 'alayhi wa sallam. As for it's legislation in the Book, then it lies in the verse, "O you who believe, when you stand for prayer, wash you faces and hands up to the elbows, and wipe your heads and feet up to the ankles." Groomsmen can holder, groomsman gift, Groomsmen Gifts, Groomsmen Proposals, Beerholder Personalized Guy Gift, Husband Gift, custom drinkReciting it as 'wa arjulakum' with a fatha on the lam, hence linking it in meaning to 'wa wujuhakum' ( 'and your faces'), i.e. wash the feet. There are, however, certain conditions to be considered for the permissibility of wiping such as the following:

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There are two correct ways of reciting the saying of Allah ( wa arjulikum) 'and your feet' having reached us from the Messenger of Allah sallallahu 'alayhi wa sallam: The evidence for this is the hadith of Al-Mughirah bin Shu'bah radiallahu 'anhu who said that the Prophet sallallahu 'alayhi wa sallam made wudhu. Al-Mughirah said, "I moved to remove his khuffayn and he said, 'Leave them, for indeed my feet were in a state of purity when I wore them.' So he wiped over them."Leather Dopp Kit, Christmas gift, Groomsmen Gift Leather Toiletry Bag, Personalized Gift Groomsman Gift, Gifts for Men, Gifts for Him In this state the answer is based upon what is certain, so if he is doubtful if he started wiping for dhuhur or 'asr prayers, then he should make his starting period 'asr because the basic principle is the absence of wiping. And the evidence for this is the rule that the principle remains upon what it is and that the basic principle in this case is the absence of wiping. And many people wipe by using both their hands to wipe the right foot, and both their hands to wipe the left foot. This has no basis as far as we know, all that the scholars have said is to wipe the right foot with the right hand, and the left foot with the left hand. We see people wiping over the upper and lower parts of the khuffayn, so what is the ruling of this wiping and what is the ruling of their prayers? EMF Support Divine Soles- Grounding - Grounding Soles - Earthing - Gemstone Shoe Inserts - Earthing Shoe Inserts - VibesUP Grounding Their prayers and wudhu are correct, but they should be informed that wiping over the lower part of the khuffayn is not from the sunnah. So in the sunnah is the hadith of 'Ali ibn Abi Talib radiallahu 'anhu who said, "If the religion were according to opinion then the underside of the khuffayn would have been wiped, but I have seen the Messenger of Allah sallallahu 'alayhi wa sallam wiping over the upper part of the khuffayn." And this indicates that only the upper part of the khuffayn is legislated to be wiped.. What is the stance on the saying of Ibn Abbas: "The Messenger did not wipe after (the revelation) of Surah Ma'idah" and that what is related from 'Ali preceded this revelation?