Psalm 12:7 KJV says, “Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.” And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. The KJVER says that superstition is like religion in it's footnote definition. This is seriously false. James says this: “Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.

Let a little water, I pray you, be brought , and wash your feet, and rest yourselves under the tree: Can subtly push you into the Modern Translation camp way of thinking if you believe some of their footnote definitions (See my points below).When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. Mrk. 4:19 KJVER says, “And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becomes unfruitful.” worries .................................................................................................. ..........In the footnote definition for Mark 4:19 KJVER, the word “cares” is defined as “worries.” This definition is troublesome. 1 John 2:15 sheds some light here. It says, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” A person may not be worried about anything if they love the things of this world. Yet loving the things of this world would fall under the umbrella of the “cares of this world.” So the word “worried” as a definition of the word “cares” in Mark 4:19 is not correct. ........................................................................................................................

Jhn. 3:9 KJVER says, “Whosoever is born of God does not commit sin;” practice .................................................................................................. .......1 John 3:9 KJVER underlines the word “is” and the first letter of the word “ born” (“b") but does not explain anything in the footnote area. Maybe this explained at some place else in this translation. Not sure. But the real problem in 1 John 3:9 KJVER is the defined footnote for the word “commit.” It says that the word “commit” is defined as “practice.” Why is this a problem? Well, if Bob commits a crime, it does not mean that Bob is practicing that crime or making a habit of it. While it may be true that “practice” fits 1 John 3:9, I believe the real truth behind the word “commit” in reference to sin here is in regards to “justifying sin.” For a person can justify a little bit of sin in their life and not practice that sin and be condemned by God. The person who thinks they can sin a little or sin sometimes and be saved by God’s grace without any change in their life is the kind of person who has never known Christ or they fall under the truth of Ezekiel 18:24. For John is concerned with us confessing sin so as to be forgiven of sin (1 John 1:9), and in walking in the light so the blood of Jesus Christ cleanses us from all sin (1 John 1:7). So it’s having the right attitude towards sin. Are we going to justify sin, or are we going to battle and fight against it? Saying that we are to not practice sin opens the door to letting a little bit of sin on into our lives. This is not an okay thing with God. So the word “practice” is not a good definition for the word “commit” here in the footnote. ........................................................................................................................On the 19 dec 2018 just before Christmas I too had my faith shaken when reading KJV which I base my life on. It is the direct word of GOD. In Acts 12:4 KJV Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Now learn a parable of the fig tree; When its branch is yet tender, and putteth forth leaves, ye know that summer is near : I do not endorse changes in meaning, but changes that correct typos or update spelling are not demonic. The Bible was not written originally in English - but in Hebrew/Aramaic and Greek, then translated into English (and many other languages). If the English translation is faithful, but uses a different English word meaning the exact same thing, then it is not evil or a counterfeit. There were several English translations before the King James Bible was translated.Of course, I firmly believe the King James Bible is God’s Word to the English-speaking world. I do not believe we will see another one translated on the same scope and with the same accuracy - all modern attempts at updating the language of the KJB have failed, as far as I have seen so far. Then said Jesus unto him, Put up again thy sword into its place: for all they that take the sword shall perish with the sword.

I warn everyone who hears the prophetic words inn this book: if anyone adds to them, God will add to him the plagues described in this book, 19 and if anyone takes away from the words in this prophetic book, God will take away his share in the tree of life and in the holy city described in this book.Tit. 3:10 KJVER says, “A man that is a heretic after the first and second admonition reject;” divisive. .................................................................................................. ............The Modern Translation folk define the word “heretic” as being “divisive.” This is not correct. The person who holds to heresy is to be rejected, not the person who exposes false doctrine. I believe the Modern Translation camp confuses the issue here. ........................................................................................................................ And I will bring a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. emendation that I have found thus far. It contains, as I have discovered thus far, only one critical error And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;