I tore through it in twenty four hours, sobbed several times, nodded in agreement, squared up defensively, and heartily applauded her all at the same time. I cannot write from the clients or survivor’s perspective. I feel all peoples experiences will be different. One message to take home is as a survivor you have not done anything wrong. Nothing, absolutely nothing. Resources

Captivating– I was captivated by this book. I’m amazed by how Carolyn so clearly explains such difficult subject matter and ultimately this is a story of hope that I believe will help many people.” Carolyn briefly refers to grounding techniques and the different zones of arousal, green (no arousal, able to be logical), amber (the nervous system getting aroused, emotional and less clarity of thought) to red (aroused, likely to dissociate, or freeze). These ideas are described in greater detail in her teaching videos and seminars.( Positive Outcomes for Dissociative Survivors/PODS )As a psychotherapist I benefited most from reading how Carolyn grappled with her thoughts, and the insights that arose. I did a lot of reflecting regarding the therapy I offer my clients, reaffirming that trusting process is both important for therapist and client. It is not a book which adds to knowledge that is already available, such as the work of Babette Rothschild in particular, but it does demonstrate it working in practice.

Probably my main insight, at least for myself, is that shame isn’t all bad. It’s something that we think of as debilitating and ugly and just destructive, and it is those things, but it’s those things for a reason. Really, shame is just trying to protect us and keep us safe. It’s beating us up for a reason. It lies to us to try to keep us from being hurt. One of the things I’m particularly interested in is, who are we when we strip away the trauma? Quite understandably, the trauma can be so overwhelming – as it was for me – that we live our lives looking through its lens. It’s like the air around us – we can’t see it, we just breathe it in and everything we see and hear and perceive is carried through it as a medium. And so we have a trauma-centric view of ourselves. I think this is what drives the need for many people with DID to reify their parts – to make them more real than they are, to elaborate them and live their lives through their parts. I think it makes perfect sense.

My books

And shame is triggered just by being in therapy. You’re sat three feet away from another human being, who might reject you, who might abandon you, who might hate you or hurt you … and this person is in a position of power over you … and so it activates our primal defences. We’re prone to experiencing shame in that kind of environment. So we come to therapy maybe to work through our shame issues, even if we don’t call them that, but then the therapy itself activates our shame. So it’s a bit of a catch-22.

So the two very much go together in my opinion, and they go together in my book as well. The words that are said, so to speak, in the therapy setting in the book, are highly psychoeducational at one level. So I’m using the book to explain some of these concepts, by narrating how I came to understand them in the first place. But then I’m also framing that within the context of the supportive therapeutic relationship, and the repeated moments of attunement – and misattunement – that went on between us as two human beings. Beautiful book– I’ve never read anything like this that lays open the experience of the person in the client’s chair so vividly, plainly, bravely and I’d dare say unashamedly. With particular attention paid to dissociation and what did and really didn’t work for Carolyn in supporting her. It is quite incredible.” My journey out of shame therefore has mirrored my journey out of trauma, and actually I’d say that largely they are the same thing. Trauma sends us out of the green zone into amber or red. Shame likewise sends out of the green zone, usually into red. They are both ways in which our nervous system is dysregulated. The answer to both is regulation – someone who’s in the green zone and able to stay in the green zone, coming alongside us and using their ‘regulated-ness’ to help to regulate our nervous system – so that we can integrate what’s happened to us; so that we can have an integrated sense of self.Nowadays I no longer experience the world in quite such a fragmented way, because of the healing journey I’ve been on, which I summarise elsewhere as ‘regulation and integration’, but the fact that I no longer satisfy diagnostic criteria doesn’t make me different as a human being. I am someone who has experienced chronic, extreme abuse in childhood, and I’ve had to work really hard to regulate the impact of that on me, to integrate that trauma to form a coherent sense of self and my own history. But that doesn’t make me more than or less than. If we reduce the baseline down to our humanness, we lose that sense of hierarchy and superiority or inferiority which is based in shame. But what I know, having been on the receiving end of it, is that therapy can be highly effective in resolving trauma, in disarming shame. My life is completely different as a result of it – as a result of being on the receiving end of compassion and empathy week in, week out. Unshame- healing trauma-based shame through psychotherapy By Carolyn Spring. Carolyn Spring Publishing (2019) I am a survivor of Sexual Assault, both in my childhood and as an adult. I have trouble calling it r*pe because that word is too cold and clinical to describe the emotional, mental and physical devastation of the act(s) that changed my life not once, but twice.

And not every chapter is explicitly about shame, because that’s exactly what therapy is like. Shame was our constant companion, as it were – the third person in the room, every single session. But I didn’t always identify it as shame, and we didn’t actually talk about shame directly all that often, because to do so just tended to trigger me into more shame. Instead, shame is in the dynamic between the client and the therapist. It’s the need to not be seen, not be heard, not be noticed. To not cause a fuss. To not get into trouble. And at the same time there’s this unquantifiable need to be seen and heard and noticed and connected with.And so, when we have the courage to be vulnerable, although there is always the risk of being hurt, there is also the reward of connecting with others and realising that we’re not alone.