Dictionnaire infernal, tome 1

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Dictionnaire infernal, tome 1

Dictionnaire infernal, tome 1

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Balam (also Balaam, Balan) is a great and powerful king of Hell who commands over forty legions of demons. He gives perfect answers on things past, present, and to come, and can also make men invisible and witty. Balam is depicted as being three-headed. One head is the head of a bull, the second of a man, and the third of a ram. He has flaming eyes and the tail of a serpent. He carries a hawk on his fist and rides a strong bear. At other times, he is represented as a naked man riding a bear. His name seems to have been taken from Balaam, the biblical magician. Asmodeus" in The New Encyclopædia Britannica. Chicago: Encyclopædia Britannica Inc., 15th edn., 1992, Vol. 1, p. 635.

Stave, Erik (2002) [1901–1906]. "Æshma (Asmodeus, Ashmedai)". In Singer, Isidore; Adler, Cyrus; etal. (eds.). Jewish Encyclopedia. New York: Funk & Wagnalls. LCCN 16-014703 . Retrieved 7 March 2018. since it is paralleled by the later Pahlavi-form "Khashm-dev" ("Khashm dev" = "Æshma dev"), written with the Aramaic "sheda," but pronounced "dev." [..] Asmodeus (Ashmedai) embodies an expression of the influence that the Persian religion or Persian popular beliefs have exercised on the Jewish—an influence that shows itself very prominently in the domain of demonology. Crocell (also called Crokel or Procell) is the 49th spirit of the Goetia, manifesting as an angel with a tendency to speak in dark and mysterious ways. Once a member of the Powers, he is now a Duke of Hell who rules over 48 legions of demons. When summoned by a conjuror, he can teach geometry and other liberal sciences. He can also warm bodies of water, create the illusion of the sound of rushing waters, and reveal the location of natural baths. Leviathan was also a prince of the Seraphim who tempts people to give into heresy, and is opposed by St. Peter. In the study of demonology, many spirits are classified by office, rank, or titles which theologians believe were once held in heaven before the fall, or which they currently hold in their infernal dwelling. These offices are usually elaborated in several grimoires which determines their authority in hell or abilities. Demons categorized by office are often depicted in a militant hierarchy, in which a general may hold command over some designated legion for a specialized function which they may trouble men. Other theologians have determined the classification of a spirit's office depending on the times or locations which they roam the Earth.Paimon is depicted as a man with an effeminate face, wearing a precious crown, and riding a dromedary. Before him often goes a host of demons with the shape of men, playing trumpets, cymbals, and any other sort of musical instrument. A Question of Identity: Social, Political, and Historical Aspects of Identity Dynamics in Jewish and Other Contexts.(2019).Österreich:De Gruyter.p. 138

Asmodeus is depicted as an evil deity and the King of the Nine Hells in most published material for Dungeons & Dragons. Anecdotes of the nineteenth new century or historiettes, recent anecdotes, features and words little known, singular adventures, various quotations, bringings together and curious parts, to be used for the history of customs and the spirit of the century when we live compared with the last centuries."

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Buné is a Great Duke of Hell, mighty and strong, who has thirty legions of demons under his command. He changes the place of the dead and makes them demons that are under his power to gather together upon those sepulchres. Buné makes men eloquent and wise, and gives true answers to their demands and also richness. He speaks with a comely high voice. Buné is depicted as a three-headed dragon, being his heads like those of a dog, a griffin, and a man (although according to some grimoires he has two heads like a dragon and the third like a man). The skepticism of Collin de Plancy increasingly subsided over time. By the end of 1830 he was an enthusiastic Roman Catholic, to the consternation of his former admirers. [ citation needed] In later years, De Plancy rejected and modified his past works, thoroughly revising his Dictionnaire Infernal to conform with Roman Catholic theology. This influence is most clearly seen in the sixth and final 1863 edition of the book, which is decorated with many engravings and seeks to affirm the existence of the demons. de Plancy collaborated with Jacques Paul Migne, a French priest, to complete a Dictionary of the occult sciences or theological Encyclopaedia, which is described as an authentic Roman Catholic work. [4] [5] In the Treatise on the Left Emanation, which describes sitra achra (Aramaic: סטרא אחרא), meaning the "other side" or the "side of evil", Asmodeus is described as a figure living in the third ether of Heaven. He is Samael's subordinate, and married to a younger form of Lilith (Samael is married to the older Lilith). Asmodeus is still able to inflict pain and destruction, but only on Mondays. [46] In Islam [ edit ] Image of a red demon lurking on Solomon from behind a wall, from an image created in the 15th century. Many of the names and ranks of these demons appear in the Sabbath litanies of witches, according to Jules Garinet's Histoire de la magie en France, and Collin de Plancy's Dictionnaire Infernal. Catalogue of reptiles and batrachians of the department of Aube and study on the geographical distribution of the reptiles and batrachians of the east of France



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