The Minister, receiving the Woman at her father's or friend's hands, shall cause the Man with his right hand to take the Woman by her right hand, and to say after him as followeth. Church of England (1957), The First and Second Prayer Books of King Edward VI, London: Everyman's Library, ISBN 0-460-00448-4 Maltby, Judith (1998), Prayer Book and People in Elizabethan and Early Stuart England, Cambridge University Press, ISBN 0-521-45313-5 Clayton, David (12 February 2016). "The Anglican Ordinariate Divine Office - A Wonderful Gift For Lay People and Hope for the Transformation of Western Culture". The Way of Beauty . Retrieved 15 February 2021. As the Philippines is connected to the worldwide Anglican Communion through the Episcopal Church in the Philippines, the main edition of the Book of Common Prayer in use throughout the islands is the same as that of the United States.

William Bedell had undertaken an Irish translation of the Book of Common Prayer in 1606. An Irish translation of the revised prayer book of 1662 was effected by John Richardson (1664–1747) and published in 1712 as Leabhar na nornaightheadh ccomhchoitchionn. "Until the 1960s, the Book of Common Prayer, derived from 1662 with only mild tinkering, was quite simply the worship of the church of Ireland." [92] The 1712 edition had parallel columns in English and Irish languages. [93] Spinks, Bryan D. (2017). The Rise and Fall of the Incomparable Liturgy: The Book of Common Prayer, 1559–1906. Alcuin Club Collection. Vol.92. London: Society for the Promotion of Christian Knowledge, Alcuin Club. ISBN 978-0-281-07605-5. Caraman, Philip (1994), The Western Rising 1549: the Prayer Book Rebellion, Tiverton: Westcountry Books, ISBN 1-898386-03-X

The Church of England, supported by the Prayer Book Society, publishes an online edition of the Book of Common Prayer with permission of Cambridge University Press. Following the accession of King James VI of Scotland to the throne of England his son, King Charles I, with the assistance of Archbishop Laud, sought to impose the prayer book on Scotland. [70] The 1637 prayer book was not, however, the 1559 book but one much closer to that of 1549, the first book of Edward VI. First used in 1637, it was never accepted, having been violently rejected by the Scots. During one reading of the book at the Holy Communion in St Giles' Cathedral, the Bishop of Brechin was forced to protect himself while reading from the book by pointing loaded pistols at the congregation. [71] Following the Wars of the Three Kingdoms (including the English Civil War), the Church of Scotland was re-established on a presbyterian basis but by the Act of Comprehension 1690, the rump of Episcopalians were allowed to hold onto their benefices. For liturgy, they looked to Laud's book and in 1724 the first of the "wee bookies" was published, containing, for the sake of economy, the central part of the Communion liturgy beginning with the offertory. [72] Saint Paul, in his Epistle to the Ephesians, the fifth Chapter, doth give this commandment to all married men; Husbands, love your wives, even as Christ also loved the Church, and gave himself for it, that he might sanctify and cleanse it with the washing of water, by the word; that he might present it to himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy, and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself: for no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the Church: for we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife; and they two shall be one flesh. This is a great mystery; but I speak concerning Christ and the Church. Nevertheless, let every one of you in particular so love his wife, even as himself. Anon (2004). Leabhar na hUrnaí Coitinne[ Book of Common Prayer] (in Irish). Baile Átha Cliath. OCLC 56875362. Fawcett, Timothy J. (1973), The liturgy of comprehension 1689: An abortive attempt to revise the Book of common prayer, Mayhew McCrimmon, ISBN 0-85597-031-6

Draft Book of Common Prayer. The initial attempt at revision, leading up to the 1928 Proposed Book. Crosby, Ben (7 August 2019). "The ACNA BCP 2019: A Critical Appreciation". Covenant . Retrieved 9 August 2019. Lewis, C.S. (196–). "Miserable Offenders": an Interpretation of [sinfulness and] Prayer Book Language [about it], in series, The Advent Papers. Cincinnati, Ohio: Forward Movement Publications.With British colonial expansion from the 17th century onwards, Anglicanism spread across the globe. The new Anglican churches used and revised the use of the Book of Common Prayer, until they, like the English church, produced prayer books which took into account the developments in liturgical study and practice in the 19th and 20th centuries which come under the general heading of the Liturgical Movement. Philippines [ edit ] Philippine Book of Common Prayer in the Church of Saint Mary, Sagada, Mountain Province, Philippines. The diglotic English–Chinese Book of Common Prayer used by the Filipino–Chinese community of St Stephen's Pro-Cathedral in Manila, Philippines. Our Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from evil. Amen.