The Robin Hood legends form part of a corpus of outlaw stories which date from around the reign of King John. Two other key outlaws, Fulk fitzWarin and Eustace the Monk, were historical figures whose lives can be clearly identified at this time, but Robin Hood himself is much more problematical. Carey, John (1999), "The Finding of Arthur's Grave: A Story from Clonmacnoise?", in Carey, John; Koch, John T.; Lambert, Pierre-Yves (eds.), Ildánach Ildírech. A Festschrift for Proinsias Mac Cana, Andover: Celtic Studies Publications, pp.1–14, ISBN 978-1-891271-01-4 .

Vinaver, Sir Eugène, ed. (1990), The Works of Sir Thomas Malory, Oxford: Oxford University Press, ISBN 978-0-19-812346-0 . 3rded., revised. Legends deal with heroes, imagined as human or superhuman, such as St George, Robin Hood, or Hereward the Wake. Sometimes there is a semi-historical basis for these stories. Hereward was a real person, descended from Viking lords on the one hand and English nobility on the other, who led a resistance movement to the Normans after the Conquest. Legends usually have a close connection with a particular place, such as Sherwood Forest, home of Robin Hood, or Tintagel, where King Arthur is said to have been conceived, Stonehenge, or Dover Castle, where the skull of Arthur’s famous knight, Sir Gawain, was long preserved. Arthur Pendragon" redirects here. For other uses, see Arthur Pendragon (disambiguation) and King Arthur (disambiguation). Lacy, Norris J. (1996b), "Chrétien de Troyes", in Lacy, Norris J. (ed.), The New Arthurian Encyclopedia, New York: Garland, pp.88–91, ISBN 978-1-56865-432-4 .Koch, John T. (1996), "The Celtic Lands", in Lacy, Norris J. (ed.), Medieval Arthurian Literature: A Guide to Recent Research, New York: Garland, pp.239–322, ISBN 978-0-8153-2160-6 . This is the only possible original bearing the name of Robin Hood who is know to have been an outlaw (there are other Hoods in Wakefield, but none of them seem to have been fugitives). An epitaph recorded by Thomas Gale in 1702 recorded that a grave purporting to be that of Robin Hood lay at Kirklees (where the legend claims he was killed), dated to 1247.

Budgey, A. (1992), " 'Preiddeu Annwn' and the Welsh Tradition of Arthur", in Byrne, Cyril J.; Harry, Margaret Rose; Ó Siadhail, Padraig (eds.), Celtic Languages and Celtic People: Proceedings of the Second North American Congress of Celtic Studies, held in Halifax, August 16–19, 1989, Halifax, Nova Scotia: D'Arcy McGee Chair of Irish Studies, Saint Mary's University, pp.391–404, ISBN 978-0-9696252-0-9 . Wilhelm Schulze, "Zur Geschichte lateinischer Eigennamen" (Volume 5, Issue 2 of Abhandlungen der Gesellschaft der Wissenschaften zu Göttingen, Philologisch-Historische Klasse, Gesellschaft der Wissenschaften Göttingen Philologisch-Historische Klasse), 2nd edition, Weidmann, 1966, p. 72, pp. 333–338; Olli Salomies, Die römischen Vornamen. Studien zur römischen Namengebung. Helsinki 1987, p. 68; Herbig, Gust., "Falisca", Glotta, Band II, Göttingen, 1910, p. 98.This blog post reveals some of the fascinating evidence of the early medieval settlement at Tintagel that came to light during excavations in 2016. Problems have been identified, however, with using this source to support the Historia Brittonum 's account. The latest research shows that the Annales Cambriae was based on a chronicle begun in the late 8th century in Wales. Additionally, the complex textual history of the Annales Cambriae precludes any certainty that the Arthurian annals were added to it even that early. They were more likely added at some point in the 10th century and may never have existed in any earlier set of annals. The Badon entry probably derived from the Historia Brittonum. [10]