Prohibition of Boycotting Muslims more than Three Days Except for An Reprehesible Innovation or Causing Corruption etc. The Excellence of Doing Good To Others and Increasing in Good Deeds during Ramadan and Increasing that in the Last Ten Days of Ramadan And I feel the author’s excuse, may Allah have mercy upon him, for these weak Ahadith falling into his work, despite his attempt to only relate authentic Ahadith in it, is due to his reliance, for the most part, on Imaam Tirmidhi’s rulings of hassan and saheeh and upon Abu Dawood’s remaining silent about the rulings of certain Ahadith . . .” On the authority of Um Salamah, may Allaah be pleased with her, who said that the Prophet said, ‘Any woman who dies in a state in which her husband was pleased with her will enter the paradise.’ Prohibition of having a Hair cut or paring one's nail during the first ten days of Dhul-Hijjah for one who intends to Sacrifice an Animal

Prohibition of Consultation with Soothsayers or Astrologers, clairvoyants, Geomantics (people who practice Sikidy Geomancy drawing lines in the sand and interpreting them to tell the future) and the Pessomancer [ spelling?] (who throw stones on the earth and read the pattern) Inducement to Perform Tahiyyat-ul-Masjid (Upon Entering the Mosque) with two units of prayer and the Dislike of Sitting Before Praying at any time a person Enters. Glorification of Allah by a Traveler while Ascending up a mountain path or whatevere resmbles that or when Descending a valley and what resembles that and the Prohibition of going to Extremes in Raising the voice with the Takbeer and such like. Saying "May Allah have Mercy on You" to those who say "Al-Hamdulillah" When Sneezing, Its Reply, and Manners Relating to Sneezing and Yawning Merit of the (Optional) Duha (Forenoon) Prayer and Clarification of its Least and Most Amounts and its Middle Amount and Inducement to Perform it regularly

Prohibition of attributing wrong Fatherhood and to Pledge Allegiance to those Whom It Is Not an Obligation to Do so (as required when a slave is set free) Bidding Farewell and Advising Them on the Eve of Departure for a Journey or Other Things and Praying for Him and asking Him to Pray for You On the authority of Abee Ya’la Shaddaad bin Aws, may Allah be pleased with him, that the Prophet said, ‘The wise is he who submits his soul, subjugates it to his Lord and works for that which is after death. The incompetent is he who follows his desires and wishes from Allaah [what he] wishes.’“ al-Manthurat (Miscellaneous) and al-Mulaḥ (Pretty, Pleasing, Beautiful to the ear or eye) Chapter: Ahadith about Dajjal and Portents of the Hour and other (events)

Excellence of Participation in Funeral Prayers in Large Numbers and Formation of Three Rows or More Undesirability of Leaving the Mosque without offering Salat (Prayer) after the Adhan has been Proclaimed Except For An excuse during the Prescribed Prayers Imam An Nawawi led a simple life – he wore simple dress and ate plain food. He indulged in religious and academic pursuits instead of developing any worldly interests. He was a God-fearing and humble person. Sheikh Mohiuddin describes Imam An Nawawi’s exalted person in these words: Encouraging The Rulers to Appoint Pious Governors, Advisors and Judges and Warning them From Keeping Company with the Impious and Accepting their Advice Undesirability of Quarrelling or Raising voices in the Mosque, Announcing Lost Items, Selling and Buying and permitting other day-to-day transactionsInducement to the Witr Prayer and Clarification it is an Emphasised Sunnah and Clarification of its Time Prohibition of Bewailing the Deceased, Slapping the Cheeks, Tearing the Clothes, Pulling the Hair Out or Shaving it or Calling For Destruction The Excellence of Observing Saum on the Day of ' Arafah, ' Ashura' and Tasu'a (i.e., 9th of Muharram) A man saying salam to his wife or a mahram woman or non-mahrmam woman or women not fearing tribulation by them and giving them salam with this condition

Riyad as-Salihin, The Meadows of the Righteous, or The Gardens of the Righteous ( Arabic: رياض الصالحين, romanized: Riyāḍ aṣ-Ṣāliḥīn), is a compilation of verses from the Quran supplemented by hadith narratives written by Al-Nawawi from Damascus (1233–1277). The hadith by al-Nawawī belongs to the category of canonical Arabic collections of Islamic morals, acts of worship, and manners, which are from the Hadith. [1] Description [ edit ]Undesirability of Aspiring for Office and Excellence of Leaving Office if he is not Appointed or There is No Need for it Weeping while Passing by the Graves of the Dhalimin and their Places of Death (Battlefields) and to Show Your Severe Need of Allah and to Beware of Heedlessness from such an end Obligation of Rulers to show Kindness to their Subjects, Advising them, Being Kind to them, Prohibition from cheating them, Being Harsh with them, Ignoring What Benefits Them and Their Needs The Excellence of Shaking Hands When Greeting Someone and Having a Happy Face and Kissing the Hand of a Righteouss Man and Kissing His Son Out of Compassion, Embracing the Returning Traveller and the Dislike of Bowing Abomination of Joining As-Salat (The Prayer) when the Food is ready and the self is craving for it or when one is in desperate need to answer the call of Nature ( al 'akhbathayn: micturition (urination) or defecation)

Riyadh-us-Saliheen deserves a superior status as its content has the potential to quench the thirst of knowledge of scholars and laymen alike. Over the years it has sustained a lofty stature among the scholars as they have studied and elucidated it with dedication. Many general leaders of the mosques, scholars and students of Hadith have used it and are still using it as a resource book. Prohibition of two Holding Private Conversation Between Two People When there are only Three without their permission Except for (Pressing) Reason And Examples Are They Speak To Each Other Secretly So That He Does Not Hear Them or in a Language that the Third Person Does Not Understand Prohibition of Carrying the Qur'an into the Land of Enemy i it is feare [ spelling?] that it will fall into the hands of the EnemyThe Desirability of Prostrating out of Gratitude after receiving a Clear Bounty or being saved from a Clear Harm The Meadows of the Righteous (Gardens of the Righteous) by Al-Nawawi contains a total of 1,896 hadith divided across 344 chapters, many of which are introduced by verses of the Quran. [2] [3] The content of the book were studying the Hadiths in effort to translate the teaching from Quran verses into Sunnah, or practical tradition in the form of Islamic-based jurisprudence and ethics. [4] The Sunnah which covered by Nawawi includes the practice of Sahabah, which were viewed by Malik ibn Anas as "living Sunnah" who transmit the rulings directly from Muhammad. [4] Sections [ edit ] Riyad-us-Saliheen, often referred to as The Garden of the Righteous or The Meadows of the Righteous, is a famous and popular collection of Ahadith by Imam an Nawawi. It is considered as one of the most reliable sources of the sayings and traditions of the Holy Prophet (SAWS). Riyad-us-Saliheen carries Ahadith about all walks of life; it cover Prophet’s words guiding the Ummah in matters ranging from Islamic beliefs to Islamic law, from human relationships to manners and morals, and from worship and prayer to Tawassul. It is the most reliable source of knowledge with respect to Hadith and so it has attained universal accolade. On Prohibition of Qaza' Which is Shaving a part of Head and not shaving another part and the Permissibility of Shaving the Whole Head for Men but Not Women The Excellence of Optional Prayers ( Sunnah Mu'akkadah) along with the Obligatory Prayers and Clarifying the Minimum, Most Perfect and In Between (amounts)