Slavery is a feature of Utopian life, and it is reported that every household has two slaves. The slaves are either from other countries (prisoners of war, people condemned to die, or poor people) or are the Utopian criminals. The criminals are weighed down with chains made out of gold. The gold is part of the community wealth of the country, and fettering criminals with it or using it for shameful things like chamber pots gives the citizens a healthy dislike of it. It also makes it difficult to steal, as it is in plain view. The wealth, though, is of little importance and is good only for buying commodities from foreign nations or bribing the nations to fight each other. Slaves are periodically released for good behaviour. Jewels are worn by children, who finally give them up as they mature. More, Thomas (1516/1967), "Utopia", trans. John P. Dolan, in James J. Greene and John P. Dolan, edd., The Essential Thomas More, New York: New American Library. Each city has not more than 6000 households, each family consisting of between 10 and 16 adults. Thirty households are grouped together and elect a Syphograntus (whom More says is now called a phylarchus). Every ten Syphogranti have an elected Traniborus (more recently called a protophylarchus) ruling over them. The 200 Syphogranti of a city elect a Prince in a secret ballot. The Prince stays for life unless he is deposed or removed for suspicion of tyranny.

In fact, More's very first name for the island was Nusquama, the Latin equivalent of "no-place", but he eventually opted for the Greek-influenced name. [4] More’s Utopia: The English Translation thereof by Raphe Robynson. second edition, 1556, "Eutopism". Comical History of the States and Empires of the Moon ( Histoire Comique Contenant les Etats et Empires de la Lune) (1657) by Cyrano de Bergerac [3] Bolo'Bolo (1983) by Hans Widmer published under his pseudonym P.M. – An anarchist utopian world organised in communities of around 500 people

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H.G. Wells, A Modern Utopia, ed. Mark R. Hillegas (Lincoln, Neb.: University of Nebraska Press, 1967).

BAKER-SMITH, DOMINIC (2000). More's Utopia. University of Toronto Press. doi: 10.3138/9781442677395. ISBN 9781442677395. JSTOR 10.3138/9781442677395.The Law of Freedom in a Platform (1652) by Gerrard Winstanley – a radical communist vision of an ideal state [3] [13] Giulia Sissa (2021). Destrée, Pierre; Opsomer, Jan; Roksam, Geert (eds.). Utopias in Ancient Thought. Berlin, Germany: De Gruyter. pp.1–40. ISBN 978-3-11-073820-9.

Always Coming Home (1985) by Ursula K. Le Guin – A combination of fiction and fictional anthropology about a society in California in the distant future. [ citation needed] Utopia ( Latin: Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, [1] "A truly golden little book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia") is a work of fiction and socio- political satire by Thomas More (1478–1535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries. [2] Title [ edit ] Memoirs of the Year Two Thousand Five Hundred (original title: L'An 2440, rêve s'il en fut jamais, which translates literally to The Year 2440: A Dream If Ever There Was One) (1771) by Louis-Sébastien Mercier [3] For Us, The Living: A Comedy of Customs (1938, published in 2003) by Robert A. Heinlein – A futuristic utopian novel explaining practical views on love, freedom, drive, government and economics. [ citation needed] Grendler, Paul F. (1965). "Utopia in Renaissance Italy: Doni's "New World" ". Journal of the History of Ideas. 26 (4): 479–494. doi: 10.2307/2708495. JSTOR 2708495.Utopian Literature in English: An Annotated Bibliography From 1516 to the Present, by Lyman Tower Sargent, http://openpublishing.psu.edu/utopia/

a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad Claeys, Gregory, ed. (2010). The Cambridge Companion to Utopian Literature. Cambridge University Press. ISBN 9781139828420. Christianopolis ( Reipublicae Christianopolitanae descriptio) (1619) by Johann Valentin Andreae [3] [13] The Millennium: A Comedy of the Year 2000 by Upton Sinclair. A novel in which capitalism finds its zenith with the construction of The Pleasure Palace. During the grand opening of this, an explosion kills everybody in the world except eleven of the people at the Pleasure Palace. The survivors struggle to rebuild their lives by creating a capitalistic society. After that fails, they create a successful utopian society "The Cooperative Commonwealth," and live happily forever after. [32] The Fifth Sacred Thing (1993) by Starhawk – A post-apocalyptic novel depicting two societies, one a sustainable economy based on social justice, and its neighbor, a militaristic and intolerant theocracy. [ citation needed]Aviles, Miguel A. Ramiro (2012). "Sinapia, A Political Journal to the Antipodes of Spain". In Aviles, Miguel; Davis, J. C. (eds.). Utopian Moments: Reading Utopian Texts. London: Bloomsbury Academic. ISBN 9781849668217. A man must be far gone in Utopian speculations who can seriously doubt that if these [United] States should either be wholly disunited, or only united in partial confederacies, the subdivisions into which they might be thrown would have frequent and violent contests with each other." — Alexander Hamilton, Federalist No. 6. Bobonich, Chris; Meadows, Katherine (21 March 2013). "Plato on utopia". Stanford Encyclopedia of Philosophy . Retrieved 9 December 2015. Beatrice the Sixteenth by Irene Clyde – A time traveller discovers a lost world, which is an egalitarian utopian postgender society. [31] Your book points out the tension between the founding principles of the Oneida community and what Oneida became in its later years. Can you please explain that aspect of Oneida’s story?