Shock! the Black Dog of Bungay: A Case Study in Local Folklore

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Shock! the Black Dog of Bungay: A Case Study in Local Folklore

Shock! the Black Dog of Bungay: A Case Study in Local Folklore

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From sparsely populated central Delaware (specifically the towns of Frederica and Felton) comes the myth of the Fence Rail Dog, said to be a ghost that is as tall as a fence and races cars along Route 12 but is wholly harmless. There are three variants of the myth; one is that it is the ghost of a cornered outlaw who committed suicide, another is that it is that of a slave killed by his master and looking for a place to be buried, while a third one says it is that of a dog murdered along with its owner, and looks to avenge both of them. [105] The noted French writer, politician, diplomat and historian, François-René, vicomte de Chateaubriand while exiled from France, 1792 – 1800, during the Revolution spent a period living at the Music House, No. 34 Bridge Street. This is recorded on a blue plaque. [16] While the congregation were assembled for worship, a thunderstorm blew up a –“great terryble & ferfull tempest… such darknes, Rayne, hayle, Thunder & lightyng as was never seen the lyke”, as it was described in the contemporary Churchwardens’ Account book.

Jarvis, Robin (7 October 2021). "The Ghost Hound Of Goshen Hill Is A Legendary Ghost Dog That Haunts A Five-Mile Stretch Of Road In South Carolina". OnlyInYourState® . Retrieved 7 November 2023. A maximum of 10 items at a time suitable for the current or forthcoming season will be accepted. Please bring items on hangers (where possible). All items should be freshly laundered and in pristine condition. Customers can bring in 10 items each month but no more than 10 at any one time.The original church that the monks built now lies in ruins, a replacement being built in 1858. If you go and look at the cornerstones of the old charnel house you may see what looks like large teeth marks. It is said that the wolf-hound has been trying to bite its way through the wall for centuries, trying to get to the bones of the monks that rested inside. Although the bones are no longer present, locals still avoid the ruins at night. When the shadows are long, it’s just possible that there could be an enormous hound with a thirst for Christian blood hiding nearby. The basic story is that the dog was ill-treated by his master and managed to escape but did not know where to go. This was the morning of the day he appeared in the church. He just wanted to shelter from this awful storm. The story tells what happens when the children are suddenly confronted by this apparently savage animal and discover his side of the story.' It's basically a children's book but because the subject is also of interest to adults who follow the legend - and there are many - it is a book for all the family to enjoy,' says Terry.

Biography | James Mayhew". Archived from the original on 2 February 2018 . Retrieved 1 February 2018. In Guernsey is Bodu or tchen Bodu ( tchen being dog in Dgèrnésiais). His appearance, usually in the Clos du Valle, foretells death of the viewer or someone close to him. [41] Capelthwaite [ edit ] Varner, Gary R. Creatures in the mist: little people, wild men and spirit beings around the world: a study in comparative mythology in Algora Publishing 2007, pp. 114–115. McNab, Chris "Mythical Monsters: The scariest creatures from legends, books, and movies" in Scholastic Publishing 2006, pp. 8–9.St Mary’s Church still attracts many visitors who come to see where this strange event took place but whereas the door in Blythburgh Church still retains the scorch marks of the Devils claws there is no similar evidence surviving in Bungay.

For he was speechless, ghastly, wan Like him of whom the Story ran Who spoke the spectre hound in Man. Padfoot [ edit ] Northern cultures associated wild hunts with the change of the seasons from fall into winter, probably because strong, cold winds came blowing over the landscape and forced people indoors. Anyone who didn’t make it inside during the winter could freeze to death. Wright, Elizabeth Mary (1913). Rustic Speech and Folk-Lore. Humphrey Milford, Oxford University Press. Steiger, Brad (2011). Real Monsters, Gruesome Critters, and Beasts from the Darkside. Visible Ink Press. ISBN 9781578592203. Crosby, Alan (2000). The Lancashire Dictionary of Dialect, Tradition and Folklore. Smith Settle. ISBN 1-85825-122-2.

THE BLACK DOG OF BUNGAY

Hughes, Andrew David (8 July 2019). "EP Review: Down I Go – All Down the Church in Midst of Fire, the Hellish Monster Flew, and Passing Onward to the Quire He Many People Slew". Birthday Cake For Breakfast. Archived from the original on 5 June 2020 . Retrieved 11 November 2020.

The festival was established in 2022 to reclaim the legend, and the date, for the town of Bungay and will run for 3 days in August. There will be a varied programme of events including a carnival parade and an art displayWitnesses said that around 20 to 30 of these hellish beings stayed in the area through Lent all the way to Easter, a period of about 50 days. a b "Bungay welcomes new town reeve to unique and ancient role". Eastern Daily Press . Retrieved 3 January 2023. The festival features theatre, music and performance, art, literature, and history, offering exciting and thrilling activities for all ages and abilities, immersing visitors in the rich folklore of the region, set in the stunning natural environment of Bungay and the Waveney valley. Westwood, Jennifer; Simpson, Jacqueline; Kingshill, Sophia (2008). The Penguin Book of Ghosts. Penguin Books. The railway arrived with the Harleston to Bungay section of the Waveney Valley Line opening in November 1860 and the Bungay to Beccles section in March 1863. Bungay had its own railway station near Clay's Printers. The station closed to passengers in 1953 and freight in 1964.



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