Literature in Macau was written about love affairs and marriage between the Tanka women and Portuguese men, like "A-Chan, A Tancareira", by Henrique de Senna Fernandes. [314] [315] [316] After the handover of Macau to China in 1999, many Macanese migrated to other countries. Many of the Portuguese and Macanese women who stayed in Macau married local Cantonese men, and many Macanese also now have Cantonese paternal heritage. There are between 25,000 – 46,000 Macanese, only 5000 – 8000 of whom live in Macau, while most live in America, Latin America, and Portugal. Unlike the Macanese of Macau who are strictly of Chinese and Portuguese heritage, many Macanese living abroad are not entirely of Portuguese and Chinese ancestry. Many Macanese men and women intermarried with the local population of America and Latin America, etc., and have only partial Macanese heritage. A multiracial European family walking in the park and holding small European Union flags in their hands Some scholars did not differentiate between Persian and Arab, and some say that the Chinese called all women coming from the Persian Gulf "Persian women". [265] Genetic evidence shows Persian women intermarried with the Cantonese men of Guangzhou. Yao Yonggang et al. reported that Kivisild detected one W mtDNA out of 69 Guangzhou Cantonese population, a common Middle Eastern and Iranian marker. [266] Tim Merrill, ed. (1993). Library of Congress. Federal Research Division. "Guyana and Belize: Country Studies". Belarus and Moldova: Country Studies (2ed.). Federal Research Division, Library of Congress. 550 (82): 42. ISBN 978-0-8444-0778-4. ISSN 1057-5294 . Retrieved 1 June 2006. Bratter, Jenifer L.; Whitehead, Ellen M. (August 2018). "Ties That Bind? Comparing Kin Support Availability for Mothers of Mixed‐Race and Monoracial Infants". Journal of Marriage and Family. 80 (4): 951–962. doi: 10.1111/jomf.12485. ISSN 0022-2445.

In Goa, during the late 16th and 17th centuries, there was a community of Japanese slaves and traders, who were either Japanese Christians fleeing anti-Christian sentiments in Japan, [322] or Japanese slaves brought or captured by Portuguese traders and their South Asian lascar crewmembers from Japan. [325] In both cases, they often intermarried with the local population in Goa. [322] One offspring of such an intermarriage was Maria Guyomar de Pinha, born in Thailand to a Portuguese-speaking Japanese- Bengali father from Goa and a Japanese mother. [375] In turn, she married the Greek adventurer Constantine Phaulkon. [376] In the 19th century, when the British Straits Settlement shipped Chinese convicts to be jailed in India, the Chinese men then settled in the Nilgiri mountains near Naduvattam after their release and married Tamil Paraiyan women, having mixed Chinese-Tamil children with them. They were documented by Edgar Thurston. [382] Paraiyan is also anglicized as "pariah". In 2019, there were 599,007 marriages in Japan, of which 14,911 involved a non-Japanese bride and 7,008 involved a non-Japanese groom. Non-Japanese women who married a Japanese man were predominantly of Chinese (4,723), Filipino (3,666), Korean (1,678), Thai (986) and Brazilian (318) nationality. Non-Japanese men who married a Japanese woman were predominantly of Korean (1,764), United States (989), Chinese (917), Brazilian (332) nationality. [336] Vijay Prashad (2002). Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity. Critical Perspectives on Empire. Beacon Press. p.78. ISBN 978-0-8070-5011-8 . Retrieved 1 June 2015.Many Portuguese men intermarried Creole women. Their children easily merged with the other Creole population. Many Chinese men also intermarried or established sexual relationships with Creole women. [65] At the beginning, interracial marriage with Chinese men was not common at first. In the 1870s it was viewed more negatively than Portuguese men marrying Creole women, so that the Chinese population remained mostly racially pure. Chinese men having interracial marriages became increasingly more common. The significant changes in how Creole women began to view Chinese men as desirable partners led to an increase in intermarriage. Due to the scarcity of Chinese women, Kirke in 1897 had observed that Chinese males in Guyana like to either mix with Creole women, and have the prettiest coloured women as concubines. As a result of continued intermixing, 80% of the Chinese-Guyana look scarcely Chinese with only few characteristics facial features of Chinese. [66]

According to a Pew Research Center analysis of census data conducted in 2013, 12% of newlyweds married someone of a different race. (This share does not take into account the "interethnic" marriages between Hispanics and non-Hispanics). [34] And, most Americans say they approve of racial or ethnic intermarriage – not just in the abstract, but in their own families. About six-in-ten say it would be fine with them if a family member told them they were going to marry someone from any major race/ethnic groups other than their own. [35] Ron Ramdin (2000). Arising from Bondage: A History of the Indo-Caribbean People (illustrateded.). NYU Press. p.72. ISBN 978-0-8147-7548-6 . Retrieved 1 June 2015. If the wife you are married is super hot and you want to play and indulge your fantasies together, Brandi Love can make it happen – through her explicit full length videos, through private chat or through one of her extra special special requests. And if you just wished your wife was this hot, Brandi can help you live out your inner hot wife fantasy – just hit her up and see what she is up to – and up for. #3. XWifeKaren – Hottest Ex An increasing number of non-Tibetan Muslim men are marrying Ladakhi Tibetan Buddhist women in Ladakh. [392] [393] [394] [395] [396] [397] [398] [399] [400]Adams, Romanzo (2005). Interracial Marriage in Hawaii. Kessinger Publishing. p.396. ISBN 978-1-4179-9268-3. Benson Tong (2004). Asian American children: a historical handbook and guide. Greenwood Publishing Group. pp.38–. ISBN 978-0-313-33042-1 . Retrieved 2 March 2012.

Gaiutra Bahadur (2013). Coolie Woman: The Odyssey of Indenture. University of Chicago Press. pp.117–118. ISBN 978-0-226-04338-8 . Retrieved 1 June 2015. The administrations of the German colonies in Africa and the South Seas enacted bans on marriages with non-European natives in the early 20th century. When the issue was debated in the Reichstag in 1912, this ban was rejected by a majority and an inclusive marriage law was demanded (see German interracial marriage debate (1912)). However, it never came to pass because of the beginning of World War I a few years later. Walton Look Lai (1993). Indentured labor, Caribbean sugar: Chinese and Indian migrants to the British West Indies, 1838–1918. Johns Hopkins studies in Atlantic history and culture (illustrateded.). Johns Hopkins University Press. p.142. ISBN 978-0-8018-4465-2 . Retrieved 17 May 2014. At times, the Italian city-states also played an active role in the Arab slave trade, where Moorish and Italian traders occasionally exchanged slaves. For example, two researchers suggest that Leonardo da Vinci's mother Caterina may have been a slave from the Middle East. [425] Maltese archipelago [ edit ]In the past, many jurisdictions have had regulations banning or restricting not just interracial marriage but also interracial sexual relations, including Germany during the Nazi period, South Africa under apartheid, and many states in the United States prior to the 1967 landmark Supreme Court case Loving v. Virginia. Dilip Parameshwar Gaonkar (2001). Dilip Parameshwar Gaonkar (ed.). Alternative Modernities. Vol.1 of A millennial quartet book, Volume 11 of Public culture (illustrateded.). Duke University Press. pp.263–264. ISBN 978-0-8223-2714-1 . Retrieved 1 June 2015. Bridget Brereton (1985). Social Life in the Caribbean, 1838–1938. London, England: Hodder Education. p.12. ISBN 978-0435983055. It should be noted however that despite this, interracial marriage was not legalized in all U.S. states until Loving v. Virginia in 1967 which legalized interracial marriage in all fifty states. In addition the UDHR is not legally binding and thus it is not necessarily reflective of global policies on interracial marriage. [6] Lastly, a number of the first ladies in Francophone West Africa have been French: Collette Hubert Senghor and Viviane Wade of Senegal, and Dominique Ouattara of Ivory Coast. [ citation needed]