The actual Latin has no possessive pronoun, but the English translation would make no sense without it. After God sends an evil spirit to torment Saul, his servants recommend that he send for a man skilled in playing the lyre. A servant proposes David, whom the servant describes as "skillful in playing, a man of valor, a warrior, prudent in speech, and a man of good presence; and the Lord is with him." David enters Saul's service as one of the royal armour-bearers and plays the lyre to soothe the king. [31]

The Crown: The Official Companion, Volume 1: Elizabeth

The precursor to the crown was the browband called the diadem, which had been worn by the Achaemenid rulers, was adopted by Constantine I, and was worn by all subsequent rulers of the later Roman Empire. Garfinkel, Yosef; Ganor, Saar; Hasel, Michael G. (2018). In the Footsteps of King David: Revelations from an Ancient Biblical City. Thames & Hudson. p.182. ISBN 978-0-50077428-1. Archived from the original on 2020-10-11 . Retrieved 2020-10-05. The German coronation ceremony first required the electors to meet at Frankfurt, under the presidency of the elector-archbishop of Mainz, who formally summoned the electors and had the right of the last vote. The new emperor-elect was led to the high altar of the cathedral and seated, then conducted to a gallery over the entrance to the choir, where he sat with the electors while his election was proclaimed. The coronation itself took place on a subsequent day. The archbishop of Cologne then said the prayers, "Bless, Lord, this king,..." and "Ineffable God,...." [N 6] The archbishop then anointed the emperor-elect with the oil of the catechumens on his head, breast and shoulders, saying, "I anoint you king with the oil of sanctification in the name of the Father and of the Son and of the Holy Spirit. Amen." and then on the palms of both hands, saying, "Let these hands be anointed, as kings and prophets were anointed and as Samuel anointed David to be king may you be blessed and established king in this kingdom over this people, whom the Lord, your God, has given you to rule and govern, which he vouchsafes to grant, who with the Father and the Holy Spirit, lives and reigns,...." [N 7] He was then vested in the imperial robes, including buskins, a long alb, a dalmatic, a stole crossed priest-wise over the breast, gloves, and mantle. [N 8] The sword was given with the words, "Receive this sword at the hands of us bishops...." The ring was given with the words, "Receive this ring of royal dignity...." The sceptre and orb were given with the words, "Receive this rod of virtue and equity...." Finally the crown was set on his head conjointly by the three archbishop-electors with the words, "Receive this royal crown...." The oath was taken again, this time in the direct form in both Latin and German, "I promise and pledge in the sight of God...." The responsory is chanted, "My soul is longing,..," and the king is enthroned [N 9] [N 10] with the words, "Stand fast and hold firmly...." At the coronation of Charles V the archbishop-elector of Mainz preached a homily at this point.

Rapp, Stephen H. Jr. (1997). Imagining History at the Crossroads: Persia, Byzantium, and the Architects of the Written Georgian Past. Ph.D. dissertation, University of Michigan. p.528. Brightman, F. E. (April 1901). "Byzantine Imperial Coronations". The Journal of Theological Studies. 2 (7): 359–392. doi: 10.1093/jts/os-II.7.359. JSTOR 23949289. Lindsay of the Mount, Sir David (1542). Lindsay of the Mount Roll. Edinburgh, W. & D. Laing. Archived from the original on 2016-02-03 . Retrieved 2015-06-21. Thompson, Thomas L. (2001). "A view from Copenhagen: Israel and the History of Palestine". The Bible and Interpretation . Retrieved 2020-12-25. The history of Palestine and of its peoples is very different from the Bible's narratives, whatever political claims to the contrary may be. An independent history of Judea during the Iron I and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings. And some [kings] are crowned and some are not, among them, those who are crowned must be anointed: they have this privilege by ancient custom. The others, instead, must not be crowned or anointed: and if they do so unduly it is abuse. [...] The King of Jerusalem is crowned and anointed, the Most Christian King of France is crowned and anointed, the King of England is crowned and anointed; the King of Sicily is crowned and anointed.

Coronation of the British monarch - Wikipedia Coronation of the British monarch - Wikipedia

Redford 1992, pp.301–302: One (perversely perhaps) longs to see the result of the application of such a criterion to Geoffrey of Monmouth's treatment of Arthur, to the anonymous Joseph and Asenath, to the Alexander Romances, or a host of other Pseudepigrapha. Mesmerized by the literary quality of much of the writing in 1 and 2 Samuel—it is in truth a damned good story!—many scholars take a further step: "The Succession story must be regarded as the oldest specimen of ancient Israelite history writing.”; Pfoh 2016, p.54 n. 126: Isser links the David story with other heroic tales, like Homer's epics and King Arthur's legend Gieysztor, Aleksander (1990). "Gesture in the Coronation Ceremonies of Medieval Poland". In Bak, János M (ed.). Coronations: Medieval and Early Modern Monarchic Ritual. Berkeley: University of California Press . Retrieved 25 September 2008. If the coronation was performed (as usual before 1562) at the Palatine Chapel at Aachen (now Aachen Cathedral), then the archbishop of Cologne, as local metropolitan, was the chief officiant and was assisted by the two other clerical electors, the archbishop of Mainz and the archbishop of Trier. [N 3] These three archbishop-electors met the emperor-elect at the entrance of the church, where the archbishop of Cologne said the prayer, "Almighty, everlasting God, your servant,..." [N 4] The choir sang the antiphon, "Behold, I send my Angel..." ( Ecce mitto Angelum meum...) as the emperor-elect and the archbishops filed into the church. The archbishop of Cologne then said the prayers, "God, who knows the human race,..." and "Almighty and everlasting God of heaven and earth,...." The Mass then began with the propers of the Feast of the Epiphany and the collect for the Feast of St. Michael. After the sequence and the Litany of the Saints, the archbishop of Cologne put six questions to the emperor-elect, each time receiving the response "I will": 1. Will he defend the holy faith? 2. Will he defend the holy church? 3. Will he defend the kingdom? 4. Will he maintain the laws of the empire? 5. Will he maintain justice? 6. Will he show due submission to the pope? [N 5] The emperor-elect then laid two fingers on the altar and swore his oath. The Recognition then followed, with the emperor-elect asking those assembled to accepted him as their king, three times receiving the response "Let it be done". Mad About You", a song on Sting's album The Soul Cages, explores David's obsession with Bathsheba from David's perspective. [182]The emperor and empress go in procession to St. Mary in Turri, the choir singing, "Behold, I send an angel" [10] ( 1312--The emperor is received as a brother canon by the canons of the church and dressed in a surplice and an almuce.) The emperor takes the Oath to defend the Roman Church and swears fealty to the pope and his successors and kisses the pope's feet. [N 16] The pope gives the emperor the Kiss of Peace and the procession sets out for the Basilica of St. Peter, the choir singing, "Blessed be the Lord God of Israel". [11] This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.

Books with Crowns (116 books) - Goodreads Books with Crowns (116 books) - Goodreads

Elmer Davis's novel Giant Killer retells and embellishes the biblical story of David, casting David as primarily a poet who managed always to find others to do the "dirty work" of heroism and kingship. In the novel, Elhanan in fact killed Goliath but David claimed the credit; and Joab, David's cousin and general, took it upon himself to make many of the difficult decisions of war and statecraft when David vacillated or wrote poetry instead. The Holy Roman Empire was established in the year 800 under Charlemagne. Later emperors were crowned by the pope or other Catholic bishops. Charles V became the last Holy Roman emperor to be crowned by a pope: Clement VII in Bologna in 1530. Thereafter, until the abolition of the empire in 1806, no further crownings by the pope were held. [N 1] Later rulers simply proclaimed themselves Imperator Electus Romanorum or "Elected Emperor of the Romans" after their election by the princes and coronation as German king. The traditional birthday song Las Mañanitas mentions King David as the original singer in its lyrics. Giesey, Ralph E. (1990). "Inaugural Aspects of French Royal Ceremonials". In Bak, János M (ed.). Coronations: Medieval and Early Modern Monarchic Ritual. Berkeley: University of California Press . Retrieved 25 September 2008.A large circular stab of porphyry set into the floor of both the Old Basilica and the present one upon which many emperors, beginning with Charlemagne, are said to have been crowned. Jäschke, Kurt-Ulrich (2002). "From famous empresses to unspectacular queens: the Romano-German Empire to Margaret of Brabant, Countess of Luxembourg and Queen of the Romans (d. 1311)". In Anne J. Duggan (ed.). Queens and Queenship in Medieval Europe: Proceedings of a Conference Held at King's College London, April 1995. Boydell Press. pp.75–108. ISBN 978-0-85115-881-5.

Coronation of the Holy Roman emperor - Wikipedia Coronation of the Holy Roman emperor - Wikipedia

In some European Celtic or Germanic countries [ clarification needed] prior to the adoption of Christianity, the ruler upon his election was raised on a shield and, while standing upon it, was borne on the shoulders of several chief men of the nation (or tribe) in a procession around his assembled subjects. [3] This was usually performed three times. [3] Following this, the king was given a spear, and a diadem wrought of silk or linen (not to be confused with a crown) was bound around his forehead as a token of regal authority. [3] Middle Ages [ edit ] The coronation of King Demetrius I of Georgia by the angels, 12th century. The coronation of Emperor Rajendra I by Shiva and Parvati, 1014 CE. From 1562 to 1792 the German coronation took place before the Altar of St. Bartholomew in the crossing of the Frankfurt Cathedral. The First Book of Samuel and the First Book of Chronicles both identify David as the son of Jesse, the Bethlehemite, the youngest of eight sons. [14] He also had at least two sisters: Zeruiah, whose sons all went on to serve in David's army, and Abigail, whose son Amasa served in Absalom's army, Absalom being one of David's younger sons. [15] While the Bible does not name his mother, the Talmud identifies her as Nitzevet, a daughter of a man named Adael, and the Book of Ruth claims him as the great-grandson of Ruth, the Moabite, by Boaz. [16] The coronation of the queen followed and was conducted jointly by the archbishop-electors of Mainz and Trier. The Te Deum was then sung during which Charles V dubbed a number of knights with the imperial sword, although at subsequent coronations this took place after the Coronation proper. The Mass was then concluded, When David is old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king. [78] Bathsheba and Nathan go to David and obtain his agreement to crown Bathsheba's son Solomon as king, according to David's earlier promise, and the revolt of Adonijah is put down. [79] David dies at the age of 70 after reigning for 40 years, [80] and on his deathbed counsels Solomon to walk in the ways of God and to take revenge on his enemies. [81] Psalms David Composing the Psalms, Paris Psalter, 10th century [82]The coronation ceremonies in medieval Christendom, both Western and Eastern, are influenced by the practice of the Roman Emperors as it developed during Late Antiquity and by Biblical accounts of kings being crowned and anointed. [3] The European coronation ceremonies, perhaps best known in the form they have taken in Great Britain (the most recent of which occurred in 2023), descend from rites initially created in Byzantium, Visigothic Spain, Carolingian France and the Holy Roman Empire and brought to their apogee during the Medieval era.