In a collection of folklore and magical practices supposedly collected in Italy by Charles Godfrey Leland and published in his Aradia, or the Gospel of the Witches, the figure of Lucifer is featured prominently as both the brother and consort of the goddess Diana, and father of Aradia, at the center of an alleged Italian witch-cult. [125] In Leland's mythology, Diana pursued her brother Lucifer across the sky as a cat pursues a mouse. According to Leland, after dividing herself into light and darkness:

How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, You who have weakened the nations! 13“But you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. 14 ‘I will ascend above the heights of the clouds; I will make myself like the Most High.'” (Isaiah 14:12-14).

Falling Angels is a 2003 independent film by Scott Smith, based on the novel of the same name by Barbara Gowdy and adapted for the screen by poet and author Esta Spalding. It is the second feature film by Scott Smith, writer, producer and director of Rollercoaster (1999). Set in the late 1960s, the film is a dark comedy focusing on the coming of age of three sisters and their struggle for independence in a dysfunctional family. It is also a story about the destructive effects of secrecy between parents and children. Wilken, Robert (2007). Isaiah: Interpreted by Early Christian and Medieval Commentators. Grand Rapids MI: Wm Eerdmans Publishing. p.171. ISBN 978-0-8028-2581-0. The creation of a race of giants (half-angels, half-human) was said to have been the work of one angel in particular: the leader of the fallen, Shernihaza (via the Gnostic Society Library). Other sources cite variations of the name, like Samjaza, but he was the one that led to the ultimate imprisonment of the fallen and the end of the world with the Flood. The Book of Giants tells the story of some of his children — like Ohya and Hahya — but sadly, much of the manuscript has been lost.

P. Papinius Statius (2007). Thebaid and Achilleid (PDF). Vol.II. Translated by A. L. Ritchie; J. B. Hall. Collaboration with M. J. Edwards. ISBN 978-1-84718-354-5. Archived from the original (PDF) on 2011-07-23.

Wolf, Herbert M. (1985). Interpreting Isaiah: The Suffering and Glory of the Messiah. Grand Rapids, Mich.: Academie Books. p.112. ISBN 978-0-310-39061-9.

Jeffrey Burton Russell: Biographie des Teufels: das radikal Böse und die Macht des Guten in der Welt. Böhlau Verlag Wien, 2000, retrieved 19 October 2020. Demons are not more powerful than believers. Believers might be wary about the spiritual battle surrounding us, feeling helpless. But if we are indwelt by the Holy Spirit, the Holy Spirit is far more powerful than the forces of evil. Believers have the capability, through the name of Jesus, to cast out demons ( Acts 19:13-16). Diana greatly loved her brother Lucifer, the god of the Sun and of the Moon, the god of Light (Splendor), who was so proud of his beauty, and who for his pride was driven from Paradise. [126] Bonnetain, Yvonne S (2015). Loki: Beweger der Geschichten [Loki: Movers of the stories] (in German). Roter Drache; ISBN 978-3-939459-68-2 / OCLC 935942344. pg. 263 And another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. 4 And his tail swept away a third of the stars of heaven, and threw them to the earth . . . ” (Rev. 12:3-4).Kelly, Joseph Francis (2002). The Problem of Evil in the Western Tradition. Collegeville, Minnesota: Liturgical Press. p. 44. ISBN 978-0-8146-5104-9.