According to the people of Sunnah, anyone who believes that al-Jīlānī or anybody else from among the dead, can come to his seekers and lovers openly and heal their illnesses or relieve their distress, is a disbeliever who left the folds of Islam. We have the right to ask Tijani to point us to the source of this statement: “Ahlul-Sunnah only consider the prophet infallible when transmitting Qur’ān”. The Qur’ān is revelation and the Sunnah is also revelation. The difference is that the Qur’ān is Allāh’s speech whereas the Sunnah is that of the Messenger’s (peace be upon him) speech amongst other differences we need not mention here. This is what our pious predecessors, the Companions and followers and those who followed them were upon. I was very grateful for the books which I organized and kept in a special place, which called the library. I rested for a few days, and received the time-table for the new academic year, and found out that I had to work for three consecutive days, and that for the rest of the week I was off-duty.

When they believe that this sand is a cure then they resemble the pagans who thought their stone idols could cause benefit or harm. It was the wish of my mother to see me married before she passed away, for she had seen the weddings of all my half-brothers and Allah gave her what she wished and I got married to a young lady that I had never met before. My mother died after having been present at the birth of my first and second child, and she was preceded by my father who had died two years before her. Prior to his death he did the pilgrimage to Mecca, and two years later before his death, he turned to Allah in repentance. I say: Shī`ah scholar Ni`matullah al-Jazā’irī responds: We do not unite with the Sunnies upon a god, a prophet or a leader. The Lord whose prophet is Muḥammad and successor is Abū Bakr is not our Lord nor is that our prophet. [49]I cannot describe my feelings when I entered the House of Allah for the first time; my heart was beating so fast. I felt as if it was coming out of my chest to see this ancient House for itself, and the tears kept coming out of my eyes endlessly. I imagined the angels carried me over the pilgrims and up to the roof of the Holy Kaba and answered the call of Allah from there: "Allah, here I am, your servant came to you to be at your service, Labbayka Allahumma Labbayk." Listening to other pilgrims, I gathered that most of them had waited for a long time and saved up throughout their lives to come to Mecca.

Tijani himself said on pg.31 that he prayer Maghrib with his Shī`ah brother Mun`im, then he said: “We headed towards the restaurant… and he led us in `Isha’.” I say: Madīnah is present, the Masjid is present, the grave is present and this wasn’t too long ago. Whatever Tijani has claimed is a lie for every Sunni and Shī`ī knows it. It would have been even better if he had said: “They are fully armed, killing many of those who greet the Messenger of Allāh (peace be upon him).”I stayed in Tripoli, the Libyan Capital, long enough to obtain an entry visa from the Egyptian Embassy to enter the land of Kinana i.e. Egypt. I met a few friends who helped me in this matter, so may Allah reward them for their effort. The road to Cairo is a long one, it took us three days and nights, during which I shared a taxi with four other Egyptians working in Libya who were on their way home. This book al- Mīzān contains no mention of any Companion so how did it bec