An Extraordinary Journey: The Memoirs of a Physical Medium

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An Extraordinary Journey: The Memoirs of a Physical Medium

An Extraordinary Journey: The Memoirs of a Physical Medium

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In 1936, the psychical researcher Nandor Fodor tested the Hungarian apport medium Lajos Pap in London and during the séance a dead snake appeared. Pap was searched and was found to be wearing a device under his robe, where he had hidden the snake. [158] A photograph taken at a séance in 1937 in London shows the medium Colin Evans "levitating" in mid air. He claimed that spirits had lifted him. Evans was later discovered to be a fraud as a cord leading from a device in his hand has indicated that it was himself who triggered the flash-photograph and that all he had done was jump from his chair into the air and pretend he had levitated. [159] Trance speakers believed that entering a trance gave them access to the spirits and, through them, to knowledge inaccessible in the waking world. [22] Sometimes an assistant would write down the medium's words, such as in the early 20th century collaboration between the trance medium Mrs. Cecil M. Cook of the William T. Stead Memorial Center in Chicago (a religious body incorporated under the statutes of the State of Illinois) and the journalist Lloyd Kenyon Jones. The latter was a non-medium Spiritualist who transcribed Cook's messages in shorthand. He edited them for publication in book and pamphlet form. [25]

With today’s Photoshop technology the original 80 year old photographs have been given a little more contrast for this publication but absolutely NO other changes have been made to them. (AH Publisher)Wood, Matthew (2007). Possession Power and the New Age: Ambiguities of Authority in Neoliberal Societies. Ashgate Publishing, Limited. ISBN 978-0-7546-3339-6. Tony Cornell. (2002). Investigating the Paranormal. Helix Press New York. pp. 347–52. ISBN 978-0-912328-98-0 Spiritualists believe that phenomena produced by mediums (both mental and physical mediumship) are the result of external spirit agencies. [39] The psychical researcher Thomson Jay Hudson in The Law of Psychic Phenomena (1892) and Théodore Flournoy in his book Spiritism and Psychology (1911) wrote that all kinds of mediumship could be explained by suggestion and telepathy from the medium and that there was no evidence for the spirit hypothesis. The idea of mediumship being explained by telepathy was later merged into the " super-ESP" hypothesis of mediumship which is currently advocated by some parapsychologists. [40] Scientific skepticism [ edit ] The various degrees of control for both trance mediumship and channelling depend on the intent and conditions of communication as well as the ability of the medium. History's greatest trance mediums Jones, Kelvin I. (1989). Conan Doyle and the Spirits: The Spiritualist Career of Arthur Conan Doyle. Aquarian Press.

Channeling can be seen as the modern form of the old mediumship, where the "channel" (or channeller) purportedly receives messages from "teaching-spirit", an " Ascended master", from God, or from an angelic entity, but essentially through the filter of his own waking consciousness (or " Higher Self"). [11] History [ edit ]Psychologists and researchers who studied Pearl Curran's automatic writings in the 1930s came to the conclusion Patience Worth was a fictitious creation of Curran. [154] [155] In 1931 George Valiantine was exposed as a fraud in the séance room as it was discovered that he produced fraudulent "spirit" fingerprints in wax. The "spirit" thumbprint that Valiantine claimed belonged to Arthur Conan Doyle was revealed to be the print of his big toe on his right foot. It was also revealed that Valiantine made some of the prints with his elbow. [156] Remember your deceased loved ones. Your personal experiences surrounding death might reveal that you have a psychic gift. [7] X Expert Source Jennifer McVey, Cht During seances, mediums are said to go into trances, varying from light to deep, that permit spirits to control their minds. [10] Colin Fry was exposed in 1992 when during a séance the lights were unexpectedly turned on and he was seen holding a spirit trumpet in the air, which the audience had been led to believe was being levitated by spiritual energy. [182] In 1997, Massimo Polidoro and Luigi Garlaschelli produced wax-moulds directly from one's hand which were exactly the same copies as Gustav Geley obtained from Franek Kluski, which are kept at the Institute Metapsychique International. [183] Hyman, Ray (Jan–Feb 2003). "How Not to Test Mediums: Critiquing the Afterlife Experiments". Skeptical Inquirer . Retrieved 2012-05-21.



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