Julia Garnet is, among other things, a woman struggling to emerge from the long shadow cast by her father’s censure and abuse. How successful, finally, has she been in doing so? Consider the way the author’s narrative establishes dual meanings for “blindness”: as a physical, unalterable condition on one hand, and as a more abstract reference to one’s capacity for empathy, love, or self-awareness on the other. Venice is a city of Angels but, perhaps more than any, Archangel Raphael is an abiding presence. Identified with healing and with the protection of travellers, he is a fitting avatar for Miss Garnet's adventure and on her first attempt at navigating the complex paths that lead everywhere and nowhere in Venice, she stumbles upon a rather obscure and little known church, the Chiesa San Raffaele. Led by innocent curiosity, she trespasses on an art restoration project - or perhaps I should say a transformation project because conventional, unimaginative Julia Garnet is about to be changed forever. Well, this may disappoint you but I have no regime whatsoever. I write only when the fit (and it is a kind of fit) takes me —and that might be for ten days on the trot —or not at all for a month. once a book gets going I seem to want to be at it all the time. it’s like a love affair —irresistible —the book is like a secret lover, nothing else is of such interest. Perhaps because of this I write, when I do, very fast. I wrote Miss Garnet in nine months —but, as I am always saying —it took over twenty years to mature in y mind —most of the ideas I want to write about have been mulling about somewhere inside me, linking up with other ideas, for many years. Physically, I write on a, now, quite aged laptop and I have no plan at all other than a kernel of the idea. That grows inside me and then seems to flow down my arms —or not; and if not I stop till they do. This is a book of stories —stories within stories, stories complementing stories, stories refracting and reshaping the elements of older stories. The strange beauty of Venice, with its spectacular architecture and abundance of art pregnant with history and ancient mysticism, storms Miss Garnet’s staunch English reserve and challenges her socialist ideology. For the first time in her life she falls in love —with Carlo, a charming art dealer with twinkling eyes and a white moustache —and her spirit, once awakened, is liberated further by her friendships with a beautiful Italian boy called Nicco and an enigmatic pair of twins engaged in restoring the fourteenth-century Chapel-of-the-Plague. It is her discovery of a series of paintings in the nearby Church of the Angel Raphael, however, that leads finally to Julia’s transformation and reassessment of her past. Intrigued by the paintings, Julia begins unraveling the story they tell of Tobias and the Archangel Raphael, an ancient tale depicting a quest of faith and redemption. At the same time, she embarks on a quest of her own to recover losses —not only personal losses but also a priceless angel panel that goes missing from the Chapel, along with one of the twins restoring it.

Julia Garnet is sixty years old, emotionally repressed, sexually inexperienced and has spent her life in almost sacrificial frugality. She is also the amazed heir to her former - even more frugal - housemate's legacy. Harriet seems to have had a secret: a genius for investment! Who knew? Certainly not Julia Garnet. A story that has many levels and now – 20 years down the line – deserves a new generation of readers. It is an iconic novel for #literarywanderlust that will warm your heart. Tell us about your research into the Apocrypha, the Middle East of ancient times, and Venice. Can we look forward to reading more about these topics in upcoming books?

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The greatest wisdoms are not those which are written down but those which are passed between human beings who understand each other…. In 2000 her first novel, Miss Garnet's Angel, was published to word-of-mouth acclaim, and she subsequently became a full-time writer. She widely contributes to newspaper and magazines, and to the BBC. [ citation needed] Again I didn’t go about it —it arose as and when needed. I don’t plan, as I say, but I find ideas, and characters, arise like helpful genies when I need them. I loved finding some of the minor character in ‘Miss Garnet’ — Signora Mignelli, for example, Julia’s highly practical and unselfconsciously mercenary landlady, or Mr Akbar —the man who buys her flat an gives her fake champagne and plays her Elvis —I don’t know where he came from; or Mr Mills, the junior senior partner in the firm of solicitors, from whom she accepts coffee, even though it disagrees with her. That’s what the Mr Mill’s of this world make us do. Standing with Vera before The Last Judgement at the Tintoretto church, Julia wonders, “What did it mean to be weighed in a balance and found wanting?” And later, in her journal, she writes, “What does my life really amount to?” How are these questions ultimately resolved?

This is a tough book to describe, it reads like literature, with a strong reliance on the setting - mostly Venice - and characterisation of the protagonist. Give us the inside scoop on your writing regimen: How many hours a day do you devote to writing? Do you outline the complete arc of your narrative early on? Do you draft on paper or at a keyboard? Do you have a favourite location or time of day (or night) for writing? What do you do to avoid distractions?

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Introspective, gentle and beautiful are words that describe this. The main character Julia Garnet is an elderly lady who has held herself tightly controlled through most of her life, but upon the death of her friend and roommate through the past 30 years she embarks on a journey to Venice, where she is captured by its beauty and magic, and not least the angel Raphael, depicted in paintings and sculptures around the historical city, seems to have a special grasp on her. She makes new friends, and meets new, interesting people, including a young man and woman, twins, who are restoring a series of panels depicting the tale of Tobias and the Angel, a story which is told in the Apocrypha, and which holds a strange fascination for Julia. What sort of a man was Julia’s father? What picture of him emerges to us through Julia’s intermittent recollections? I adore Venice, it's quite unique, and somewhat bewitching, so it's not difficult to imagine how strait laced retired British history teacher and virgin, Julia Garnet, succumbs to its magic, and falls head over heels in love for the first time in her life.

Julia Garnet is a lovely creation-inspiring, affecting, charming, utterly believable. Is she based on any real-life models? Beauty does that. Especially when it sneaks up on you. Sensible people, practical people, serious people have little use for Beauty. It's a distraction. It enlarges your senses. Colours suddenly become hypnotic. Sounds that you would ordinarily screen out advance to the front of your consciousness. Fair warning: Miss Garnet's Angel is an irresistible force of nature, a mystery with no solution but many possible answers. At the very least, you will question your assumptions about the possibility of "entertaining Angels unaware", the limits of material existence, and the finality of death. Not bad for one book.

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What parallels and distinctions might we draw between the lives of Julia and the Monsignore? Although they’ve both been given, for much of their lives, to starkly different philosophical ideologies, what fundamental beliefs and traits do the two of them share? The novel came out of me almost uninterrupted. But once I had written it I became fascinated with the origins of the story of Tobit and did much research on it —of which a fraction appears in the ‘Authors Note’. I discovered the story has strong Zoroastrian antecedents —and I became very enamoured of the Zoroastrians. It is a religion which, the more I learned of it the deeper its appeals to me. It still exists —and the Parsees are its main inheritors —but what attracts me to it most is its great stress on tolerance —especially religious tolerance, which all of us who have lived through recent troubles must agree has become an urgent necessity in our time. Something which occurred in many small ways throughout the writing of the book: I had written the Epiphany scene before I had realised that the Magi, who visit the Christ child at Epiphany, are for the tribe of the Medians who are Zoroastrian priests; then I had written the important scenes which occur on the bridge by the church of the Angel Raphael, before I had learned that the bridge is a key Zoroastrian image for the threshold of worlds. Perhaps most of all I loved uncovering the role of the dog i the Tobit story —dog’s were not at all popular with the Jews and Tobias’s dog is the only one who gets a good press in the Hebrew scriptures. This is almost certainly because the dog is part of the Zoroastrian element in the story, and for the Zoroastrians the dog was sacred —a psychopomp, one who leads the soul across the threshold of life and death.

The habits of a lifetime are not easy to break and Julia seeks out a fairly basic lodging except for one detail: the balcony that presents to her view the glory of Venice's architecture and that indescribable light that so intrigued artists from da Vinci to Canaletto and beyond. From her tiny perch above the teeming canals, Julia Garnet will dive into a life she could not have imagined. Friends had been few and somewhat cold-blooded in England but from her first day in Venice Julia seemed to attract an amazing number of interesting and talented people and for possibly the first time in her life, she fell in love. Not once but twice. And one of the objects her love was - of all things - an Angel. An Archangel to be more precise. A beautiful androgynous Archangel whose presence seemed to follow her around the floating city. His name was Raphael. In 2011 she contributed a short story, "Why Willows Weep", to an anthology supporting The Woodland Trust. The anthology had helped the Trust plant approximately 50,000 trees. [10] She has also published two volumes of short stories, 'Aphrodite's Hat' and 'The Boy Who Could See Death.' Beauty intrigues us much as a brilliant magician does. Can we trust our senses to give us an accurate picture or are we being subtly deceived? What would happen if just for a moment we suspended our disbelief and let ourselves feel wonder? What would it be like not having to understand something intellectually but actually entering into it, becoming part of the story instead of the critic? Level-headed Julia Garnet succumbs to the charming story of Tobias from the Old Testament Book of Tobit told in paint by the renaissance artist Giantonio Guardi and finding new life at the hands of Toby and Sara, the almost-twins and art restorers Julia discovers in the Church of San Raffaele.The story of Tobit, Tobias, Azarias (Raphael in human form), an unpaid debt, a dog, a giant fish, and a beautiful but tragic bride is unlike anything else in the Judaic Old Testament. We find no jealous, narcissistic Jehovah here. Missing are the blood and gore, the stories of deceit and revenge, the anger and judgment of an implacable god. Here we see the other face of the divine: the gentle strength, the patient wisdom and, ultimately, the blinding radiance of pure spirit. With frank language and patient plotting, this gangly teen crush grows into a confident adult love affair. A projected non-fiction book about The Book of Common Prayer and entitled Sweet and Comfortable Words was never published.As the story of Miss Garnets sojourn in Venice unfolds, the story of Tobias and his Angel unfolds alongside, adding a wonderful extra dimension to this book. Did the first-person voices for Tobit and Tobias come easily? What particular sorts of challenges, risks, or liberties came with creating the voice of a Biblical character (and adopting a rhythm, tone, and syntax completely distinct from the narrator of Julia’s story)? Describe the change Julia Garnet undergoes over the course of her stay in Venice. What effects do the events and discoveries of her visit have on her sense of self, as a communist grounded in atheism and as a woman generally wary of life’s “irrational” realms, whether romantic, mystical, or spiritual? What —and who —are the catalysts for this change?