And they began to bring forth beasts of the field and birds, so that there arose different genera: lions, tigers, wolves, dogs, hyenas, wild boars, foxes, squirrels, swine, falcons, vultures, kites, eagles, and ravens (90:10) Personally, I would like to believe that Dr. Hurtak may have expanded his understanding of the role of Islam and/or of Arabic peoples, and that he is attempting to teach the “The Book of Knowledge” from that more inclusive/expansive viewpoint. But the texts I’ve cited above remain pretty clear and unambiguous, and will not be so easily dismissed. And this is the substance of the warning in the paper. If ideas and symbols are indeed powerful, which seems to comprise the essence of Hurtak’s message, than he has more than simple damage control to accomplish. So, I agree with Mr. Traitz: read “The Book of Knowledge,” but do not let anyone, not even Dr. Hurtak, nor myself, attempt to control personal interpretations. I will stand by mine, given my position as a scholar. I encourage Dr. Hurtak to come forward, out from behind his lawyers, and be accountable.

The Secrets of Thoth and The Keys of Enoch - Biblioteca Pleyades The Secrets of Thoth and The Keys of Enoch - Biblioteca Pleyades

The following two quotes have been altered from their original form to make the hypothetical meanings of the animal names clear. And those seventy shepherds were judged and found guilty, and they were cast into that fiery abyss. And I saw at that time how a like abyss was opened in the midst of the earth, full of fire, and they brought those blinded sheep. (The fall of the evil ones) Just after the Deluge, at the dawn of the present time cycle, an era the Egyptians called ZEP TEPI, “The First Times”, a mysterious group of “gods” appeared, to initiate the survivors in the rudiments of civilization. the concept of "End of Days" as the time of final judgment that takes the place of promised earthly rewards; [54] :92 Chapters 37–71 of the Book of Enoch are referred to as the Book of Parables. The scholarly debate centers on these chapters. The Book of Parables appears to be based on the Book of the Watchers, but presents a later development of the idea of final judgment and of eschatology, concerned not only with the destiny of the fallen angels but also that of the evil kings of the earth. The Book of Parables uses the expression Son of Man for the eschatological protagonist, who is also called "Righteous One", "Chosen One", and "Messiah", and sits on the throne of glory in the final judgment. [85] The first known use of The Son of Man as a definite title in Jewish writings is in 1 Enoch, and its use may have played a role in the early Christian understanding and use of the title. [1] [2] [86]Rev. D. A. De Sola (1852). Signification of the Proper Names occurring in the Book of Enoch from the Hebrew and Chaldee languages. the absence of references to terms of the Mosaic covenant (such as the observance of Shabbat or the rite of circumcision), as found in the Torah; [57] :50–51 This results in the creation of the Nephilim ( Genesis) or Anakim/Anak (Giants) as they are described in the book: Conclusion (108): this second appendix was not found in Qumran and is considered to be the work of the final redactor. It highlights the "generation of light" in opposition to the sinners destined to the darkness. The Church of Jesus Christ of Latter-day Saints does not consider 1 Enoch to be part of its standard canon, although it believes that a purported "original" Book of Enoch was an inspired book. [35] The Book of Moses, first published in the 1830s, is part of the standard works of the Church, and has a section which claims to contain extracts from the "original" Book of Enoch. This section has many similarities to 1 Enoch and other Enoch texts, including 2 Enoch, 3 Enoch, and The Book of Giants. [36] The Enoch section of the Book of Moses is believed by the Church to contain extracts from "the ministry, teachings, and visions of Enoch", though it does not contain the entire Book of Enoch itself. The Church considers the portions of the other texts which match its Enoch excerpts to be inspired, while not rejecting but withholding judgment on the remainder. [37] [38] [39] Manuscript tradition [ edit ] Ethiopic [ edit ]

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a b Nathaniel Schmidt, "Original Language of the Parables of Enoch," pp. 343–345, in William Rainey Harper, Old Testament and Semitic studies in memory of William Rainey Harper, Volume 2, The University of Chicago Press, 1908 As many people know who study Spiritual Science, “Enoch” is said to have been at one time a human being who became an angelic frequency, perhaps what may be referred to as an “Ascended Master”.Classical rabbinic literature is characterized by near silence concerning Enoch. It seems plausible that rabbinic polemics against Enochic texts and traditions might have led to the loss of these books to Rabbinic Judaism. [63]

The Book of Knowledge: The Keys of Enoch

Peter H. Davids, The Letters of 2 Peter and Jude, The Pillar New Testament Commentary (Grand Rapids, Mich.: William B. Eerdmans Pub. Co., 2006). 76. There is also mention of 59 of 70 shepherds with their own seasons; there seems to be some debate on the meaning of this section, some suggesting that it is a reference to the 70 appointed times in 25:11, 9:2, and 1:12. Another interpretation is the 70 weeks in Daniel 9:24. However, the general interpretation is that these are simply angels. This section of the book and another section near the end describe the appointment by God of the 70 angels to protect the Israelites from enduring too much harm from the "beasts and birds". The later section (110:14) describes how the 70 angels are judged for causing more harm to Israel than he desired, found guilty, and "cast into an abyss, full of fire and flaming, and full of pillars of fire." George Henry Schodde. The Book of Enoch translated from the Ethiopic with Introduction and notes (Andover: Draper, 1882) Veronika Bachmann. Die Welt im Ausnahmezustand. Eine Untersuchung zu Aussagegehalt und Theologie des Wächterbuches (1 Hen 1–36) (Berlin: de Gruyter 2009) ISBN 978-3-11-022429-0. Annette Yoshiko Reed, Fallen Angels and the History of Judaism and Christianity, 2005 ISBN 0-521-85378-8, pag 234Philip F. Esler (ed). The Blessing of Enoch: 1 Enoch and Contemporary Theology (Eugene, OR: Cascade, 2017) ISBN 978-1-5326-1424-8 And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, taught astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, Araqiêl the signs of the earth, Shamsiêl the signs of the sun, and Sariêl the course of the moon. Barton, John (2007), The Old Testament: Canon, Literature and Theology Society for Old Testament Study .