A Christmas Carol: Annotation-Friendly Edition

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A Christmas Carol: Annotation-Friendly Edition

A Christmas Carol: Annotation-Friendly Edition

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The third is dark, solemn and scary, reflecting Scrooge’s fears of death and also the sadness that will emanate from him if he does not change, but also with an indistinct face and shape, perhaps suggesting the potential malleability of the future. The clerk promised that he would; and Scrooge walked out with a growl. The office was closed in a twinkling, and the clerk, with the long ends of his white comforter dangling below his waist (for he boasted no great-coat), went down a slide, at the end of a lane of boys, twenty times, in honor of its being Christmas eve, and then ran home as hard as he could pelt, to play at blindman's-buff. What do people see when they see me sleeping in the third row of church? Do people see me as someone who gave what little energy they had to God? Or do they see someone lazy and disrespectful? Or should I not care and just be happy that I made it to church and that I can walk again?

Certainly Scrooge had sunk to nasty depths, and maybe " It was all the same to him" reflects Scrooge's conscious and observable attitude, rather than the deeper, painful mix of happy and sad memories that he tried so hard to suppress, even though Scrooge would have denied it and believed his denial. In addition to being hard of heart, Scrooge is a man with a deliberate philosophy of self-exoneration. It consists of two principles: 1) taxpayers fund the poor houses and prisons, thereby discharging in full their obligation to all of their fellow human beings, and 2) death by starvation, although it may seem regrettable, is actually a positive good as proven by science (because Malthus!), and relieves the rest of us of the burden of a surplus population. This philosophy is the shield that protects Scrooge from feeling the pains of sympathy and compassion. What's to-day?" cried Scrooge, calling downward to a boy in Sunday clothes, who perhaps had loitered in to look about him. Oh ! But he was a tight-fisted hand at the grindstone, was Scrooge! a squeezing, wrenching grasping, scraping, clutching, covetous old sinner! External heat and cold had little influence on him. No warmth could warm, no cold could chill him. No wind that blew was bitterer than he, no falling snow was more intent upon its purpose, no pelting rain less open to entreaty. Foul weather didn't know where to have him. The heaviest rain and snow and hail and sleet could boast of the advantage over him in only one respect, -- they often "came down" handsomely, and Scrooge never did. A Christmas Carol hits on some important societal issues, and it has iconic, unforgettable characters. It also has some laugh-out-loud moments.Scrooge: “I am as light as a feather, I am a happy as an angel, I am as merry as a school-boy. I am as giddy as a drunken man.” Scrooge was at first inclined to be surprised that the Spirit should attach importance to conversation apparently so trivial; but feeling assured that it must have some hidden purpose, he set himself to consider what it was likely to be. It could scarcely be supposed to have any bearing on the death of Jacob, his old partner, for that was Past, and this Ghost's province was the Future.

Business!" cried the Ghost, wringing its hands again. "Mankind was my business. The common welfare was my business; charity, mercy, forbearance, benevolence, were all my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!" In the past I have viewed the temporal structure of the tale (ghost past, ghost present, ghost future) as an effective but obvious device. But the more I think about it, the more profound it seems, psychologically and spiritually. This, after all, is the pattern of every true conversion, the manner in which we grow in sympathy toward our fellow human beings: we reflect upon the emotionally charged sense impressions of the past, observe their consequences for good or ill manifested in the present, and then—on the basis of these observations—we make a decision to act in a new way, a way which draws us grow closer to love. Certainly St. Augustine would have understood, for it was how he envisioned the Trinity, as a model of love in action: memory, understanding, and will. A golden one. You fear the world too much. I have seen your nobler aspirations fall off one by one, until the master-passion, Gain, engrosses you Have I not?" What odds then! What odds, Mrs Dilber?" said the woman. "Every person has a right to take care of themselves. He always did! Who's the worse for the loss of a few things like these? Not a dead man, I suppose." I will honor Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all three shall strive within me. I will not shut out the lessons that they teach. O, tell me I may sponge away the writing on this stone!"It is not convenient, and it's not fair. If I was to stop half a crown for it, you'd think yourself mightily ill-used, I'll be bound?" Let me hear another sound from you," said Scrooge, "and you'll keep your Christmas by losing your situation! You're quite a powerful speaker, sir," he added, turning to his nephew. "I wonder you don't go into Parliament." And how did little Tim behave?" asked Mrs Cratchit, when she had rallied Bob on his credulity, and Bob had hugged his daughter to his heart's content. There never was such a goose. Bob said he didn't believe there ever was such a goose cooked. Its tenderness and flavor, size and cheapness, were the themes of universal admiration. Eked out by apple-sauce and mashed potatoes, it was a sufficient dinner for the whole family; indeed, as Mrs Cratchit said with great delight (surveying one small atom of a bone upon the dish), they hadn't ate it all at last! Yet every one had had enough, and the youngest Cratchits in particular were steeped in sage and onion to the eyebrows! But now, the plates being changed by Miss Belinda, Mrs Cratchit left the room alone, -- too nervous to bear witnesses, -- to take the pudding up, and bring it in.



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