Bestselling writer and documentary-maker Manchán Magan presents a lecture entitled “ Listen to the Land Speak: Lost Wisdom of the Land and Language of Ireland,” based on his recently published book of the same title. Inspired by language, landscape and mythology, Magan explores the insight and hidden wisdom native Irish culture offers to the people of Ireland and the world. Introduced by Visiting Leonard L. Milberg ’53 Professor in Irish Letters and Chair of the Fund for Irish Studies Fintan O’Toole. Photo courtesy Manchán Magan Magan interestingly weaves Irish mythology, local stories, personal experience, archaeology, geography and more together in a delightful narrative about our spiritual and cultural history. Magan follows up his brilliant, poetic and evocative paean to the Irish language Thirty-two words for field with this exploration of the Irish landscape. I thoroughly enjoyed Thirty-Two Words for Field, which is a fascinating glimpse into the ancient knowledge and forgotten connotations of a language intimately tied up with folklore, mythology, and pre-history. My biggest complaint about that book is that it is woefully short and touched only fleetingly on so many facts and topics that I hoped would be explored in more detail in Listen to the Land Speak. In this book, Magan appears to set out on a related exercise, which is to tie elements of the Irish landscape, rather than the Irish language, to ancient mythology, religion, custom, and life. This had the potential to be just as if not even more interesting than his first book, but unfortunately it falls flat. Great book which will particularly those interested in our Irish heritage, mythology and language, but also one accessible for those with less or no knowledge on these topics.

Listen to the Land Speak: A Journey into the Wisdom of What

MyHome.ie (Opens in new window) • Top 1000 • The Gloss (Opens in new window) • Recruit Ireland (Opens in new window) • Irish Times Training (Opens in new window) Our ancestors developed a uniquely nature-focused society, centred on esteemed poets, seers, monks, healers and wise women who were immersed in the land. They used this deep connection to the cycles of the natural world – from which we are increasingly dissociated – as an animating force in their lives.Besides containing a wealth of history and mythology – inextricably linked of course, this is Ireland after all – Magan has composed an antidote to the paralysing nihilism of the overwhelming climate crisis discourse. Throughout it all is an implicit call to action that could well be transformative. Una Mullally

Listen to the Land Speak: History and mythology meet in a Listen to the Land Speak: History and mythology meet in a

And He said to me, "Prophesy concerning these bones and tell them, 'Dry bones, hear the word of the LORD! What a disappointing book! The premise, that ancient myths reflected in archaeological remains in our modern landscape have something valuable to tell us, and how this comes together in an Irish context, was exciting. The delivery on the other hand, was very poor. The book is really disorganised, with facts and stories blended in a mishmash with no logic to them. It often presumes a level of existing expertise by the reader, but even Irish readers may not remember what exactly the Táin Bó Cuailgne is. Explanations are only sporadic and partial. If there were more people like Magan around Ireland, and for that matter the world would be a better place.The best parts of this book are Magan's brief encounters with the fascinating and understudied fields of geomythology and archaeomythology - the study of myths as possible records of real geological and historical events, such as comet impacts, the end of the Ice Age, or the disappearance of landmasses and even civilisations (perhaps the most famous example of which is Atlantis). For example, he establishes that the archaeological evidence pointing to the date of Lough Neagh's flooding closely matches the date given in the lake's mythological origin story down through the oral tradition. Unfortunately, he makes only cursory references to these ideas and explores none of them in any detail. He explicitly chooses to ignore the discovery of a 33,000-year-old carved reindeer bone in Ireland, which demolishes the accepted theory that the island has only been inhabited for 6,000 years, because he does not know what to make of it. He also makes no reference whatsoever to the extraordinary fact, mentioned in his previous book, that the people who built Newgrange have been found to be genetically discontinuous with the modern Irish population, strongly suggesting that not only is the structure much older than previously thought but that there may have been waves of settlers as yet unaccounted for in the historical record. The potential implications of these and other findings are enormous and there was a much more interesting book which could have (and still should be) written about these things, offering us a new understanding of our past and a new significance to our present. Magan gives the land beneath our feet a voice and a meaning, helping to understand its power and influence.