Catherine Ludvik (1987). F.S. Growse (ed.). The Rāmāyaṇa of Tulasīdāsa. Motilal Banarsidass. pp.723–728. ISBN 978-81-208-0205-6. Shanti Lal Nagar (1999). Genesis and evolution of the Rāma kathā in Indian art, thought, literature, and culture: from the earliest period to the modern times. B.R. Pub. Co. ISBN 978-81-7646-082-8 . Retrieved 14 July 2012. Leakthina Chau-Pech Ollier; Tim Winter (2006). Expressions of Cambodia: The Politics of Tradition, Identity and Change. Routledge. pp.140–141. ISBN 978-1-134-17196-5.

Hildred Geertz (2004). The Life of a Balinese Temple: Artistry, Imagination, and History in a Peasant Village. University of Hawaii Press. pp.154–165. ISBN 978-0-8248-2533-1. Goldman, Robert P. (Introduction, translation and annotation) (1996). The Ramayana of Valmiki: An Epic of Ancient India, Volume V: Sundarakanda. Princeton University Press, New Jersey. 0691066620. pp. 45–47. These effects may be due to white rice’s high number of carbs and low amount of fiber compared with brown rice. Catherine Ludvik (1994). Hanumān in the Rāmāyaṇa of Vālmīki and the Rāmacaritamānasa of Tulasī Dāsa. Motilal Banarsidass. ISBN 978-81-208-1122-5. Peter J. Claus; Sarah Diamond; Margaret Ann Mills (2003). South Asian Folklore: An Encyclopedia. Taylor & Francis. pp.509–511. ISBN 978-0-415-93919-5.

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Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 68. His iconography and temples are common today. He is typically shown with Rama, Sita and Lakshmana, near or in Vaishnavism temples, as well as by himself usually opening his chest to symbolically show images of Rama and Sita near his heart. He is also popular among the followers of Shaivism. [12] Therefore, while white basmati rice can be enjoyed in moderation, brown basmati may be a better overall option for your health. summary Hanuman: the journey of a mythical superhero". News18. 21 October 2005. Archived from the original on 14 June 2020 . Retrieved 14 June 2020. The Ramayana Smt. Kamala Subramaniam. Published by Bharatiya Vidya Bhavan (1995). ISBN 81-7276-406-5

Hanuman's iconography is derived from Valmiki's Ramayana. He is usually portrayed with other central characters of the Ramayana - Rama, Sita and Lakshmana. He carries weapons such as a gada (mace) and thunderbolt ( vajra). [14] [103]Vanamali, Mataji Devi (2010). Hanuman: The Devotion and Power of the Monkey God Inner Traditions, USA. ISBN 1-59477-337-8. The meaning or origin of the word "Hanuman" is unclear. In the Hindu pantheon, deities typically have many synonymous names, each based on some noble characteristic, attribute, or reminder of a mythical deed achieved by that deity. [20] One interpretation of "Hanuman" is "one having a disfigured jaw". This version is supported by a Puranic legend wherein infant Hanuman mistakes the Sun for a fruit, heroically attempts to reach it, and is wounded in the jaw for his attempt by Indra the King of Gods. [20] Numerous versions of the Ramayana exist within India. These present variant legends of Hanuman, Rama, Sita, Lakshamana and Ravana. The characters and their descriptions vary, in some cases quite significantly. [72] Mahabharata Roadside Hanuman shrine south of Chennai, Tamil Nadu. Kane, P. V. (1966). "The Two Epics". Annals of the Bhandarkar Oriental Research Institute. 47 (1/4): 48. ISSN 0378-1143. JSTOR 41694199. We have a 30-day return policy, which means you have 30 days after receiving your item to request a return.