Clarke, Donald (2 November 2010). "Mark Gatiss's History of Horror". The Irish Times . Retrieved 2 November 2010. Possessing a WITCHFINDER GENERAL-type atmosphere, helped immeasurably by Mark Wilkinson's truly beautiful score, this tale of superstition and a Satanic contagion that exhibits itself as an ugly, hairy patch on the skin (motivating alternate title SATAN'S SKIN) is evidence of solid horror-making afoot. The story carefully balances a sense of desolation with moments of violence as supernatural elements slowly creep into the tale. While gradual at first, it cleverly works to show only so much of what’s going on, unveiling it as the devil begins to move more openly. The excellent sound design and voice acting is really what helps to convey the story’s atmospheric strength, and the script knows when let them take the heavy lifting when it comes to drama. Between this and the excellent sound effects, it manages to outshine its source material in moments of true terror. The tarnished church is the focal point of the earthy and rural scenery. The adults worry about the dark forces in their town and its effect on their innocent children. Young girls like Margaret are accused of being witches for having sexual cravings, and Blake tempts Reverend Fallowfield with her naked body before accusing him of rape. The patches of furry skin and claws are cut off the victims like puzzle pieces put together to form the image of Satan. The abandoned church is where the teenage victims are tortured, raped, and killed in return for the furry skin. The cult’s actions signify the breakdown of values, and the growing madness in the secluded countryside as a result of the demonic possessions. The Blood on Satan's Claw was acquired by the American distribution company, Cannon Films, who released it theatrically in the United States in the spring of 1971, with a New York City opening taking place on 15 April 1971. [1] It went on to screen frequently in the American drive-in theater circuit throughout the remainder of 1971. [b]

Several of the younger cast members, particularly Hayden, Ustinov, and Richard Williams, recalled that Haggard's direction was concise and that the shoot operated smoothly. [18] The story and its themes are stereotypical binary folklore: women are both more mystical and thus more prone to evil or darkness; men represent civilization, rational thinking and authority; Christianity must prevail against an ancient pre-Christian evil. It's still a weird and engaging story, just rooted in traditional tropes. The screenplay for the film was originally written by Robert Wynne-Simmons as an anthology of horror stories set in a small village, and had the working title of Satan's Skin. After director Haggard was hired for the project, he and Wynne-Simmons reworked the screenplay into a singular cohesive narrative. Principal photography took place in 1970, mainly in the Chiltern Hills region of England. BLOOD ON SATAN'S CLAW, an evocative title if ever there was one, accomplishes everything it sets out to do. In The Blood on Satan’s Claw’s most notorious scene, Mark’s sister Cathy (played by Wendy Padbury, who was known to TV viewers of the time as an earlier companion character, Zoe Heriot, in the BBC’s long-running sci-fi show Doctor Who) is lured away by some teenage boys to play a game. She is then held down by several teenagers and raped, before being killed with shears by Angel Blake.The plot of this story is demonic interference in a rural village in the olden days (I'm not sure it is possible to be more precise about the date of the setting than this.) The main performers are perhaps better known for their comedy shows, but this is not a comic tale -- well, not deliberately, anyway. I’m under contract to write a book for The Devil’s Advocates series. This set of brief books is focused on horror films. This particular volume is on the lesser known British film, The Blood on Satan’s Claw. I’ve reacted to both the film and the book on my blog ( Sects and Violence in the Ancient World). This book is a great introduction to the movie and it brings out several aspects of it that I had missed watching it on my own. See this for Linda Hayden's sexually charged performance as Satan-loving teener Angel Blake, one of British Cinema's more memorable portrayals of pure evil in a petticoat. Canby, Vincent (15 April 1971). "Screen: Rural Diabolism:' Satan's Claw' Opens in Horror Double Bill". The New York Times. Archived from the original on 19 September 2021.

The climax is a ballsy one for director Piers Haggard (who also helmed the taut VENOM) as he dares to portray Satan himself. It's always a risk serving up a visual absolute of a universal concept, but it works surprisingly well here because Haggard knows just how much to show. This digital audio exclusive stars Mark Gatiss and Reece Shearsmith, alongside the original film's Angel Blake, Linda Hayden. Gatiss and Shearsmith are both huge fans of the original film, even recording a commentary for the DVD release.a b c d Simpson, Michael (2003). "Piers Haggard interview". MJSimpson.co.uk. Archived from the original on 2 May 2013. In a rural village in early 18th-century England, farmer Ralph Gower uncovers a deformed skull with one intact eye and strange fur. He insists that the local judge looks at it, but it mysteriously vanishes. The judge disregards the incident, crediting it to Ralph's superstitious fears. Meanwhile, Peter Edmonton brings his fiancee, Rosalind Barton, to meet his aunt, Mistress Banham, with whom the judge is staying. Mistress Banham and the judge disapprove of the match and arrange for Rosalind to sleep in a disused attic room. Rosalind begins screaming during the night and injures Banham when she investigates, causing her to fall mysteriously ill.