Bunt, Gary (2018). Hashtag Islam. The University of North Carolina Press: The University of North Carolina Press. p.36. ISBN 9781469643168. a b c Hakak, Saqib; Kamsin, Amirrudin; Tayan, Omar; Idna Idris, Mohd. Yamani; Gani, Abdullah; Zerdoumi, Saber (2017). "Preserving Content Integrity of Digital Holy Quran: Survey and Open Challenges". IEEE Access. 5: 7305–7325. doi: 10.1109/ACCESS.2017.2682109. ISSN 2169-3536. Bunt, Gary (2018). Hashtag Islam. The University of North Carolina Press: The University of North Carolina Press. pp.39–40. ISBN 9781469643151. a b Zakariah, Mohammed; Khan, Muhammad Khurram; Tayan, Omar; Salah, Khaled (August 2017). "Digital Quran Computing: Review, Classification, and Trend Analysis". Arabian Journal for Science and Engineering. 42 (8): 3077–3102. doi: 10.1007/s13369-017-2415-4. ISSN 2193-567X. S2CID 63594225. quran.com (October 1996) "Al-Quran Al-Kareem on CD-ROM software is developed by Mirco Systems International, a company based in Champaign, Illinois, U.S.A. This program is the original Quran on CD software. Micro Systems has been continually improving features and other aspects of the program since 1990, making it the best multimedia tool for learning the Quran today."

Zakariah, Mohammed; Khan, Muhammad Khurram; Tayan, Omar; Salah, Khaled (August 2017). "Digital Quran Computing: Review, Classification, and Trend Analysis". Arabian Journal for Science and Engineering. 42 (8): 3077–3102. doi: 10.1007/s13369-017-2415-4. S2CID 63594225. ProQuest 1919663740. There is debate surrounding to what degree a digital form of the Qur'an should be treated like a hard copy in terms of etiquette when reciting from it. For example, should the practices of wudu, qibla, or brushing one's teeth with a miswak be observed while reading from a digital Qur'an. [6] Facsimile rendering on all devices is de facto impossible with conventional computer typography, because it depends on proprietary operating systems, proprietary font layout engines and often inaccurate and incomplete Arabic typefaces. Indonesians tune in to digital Koran Reuters SEPTEMBER 21, 2007; introduced in [ when?] by the Korean company; Penman Corporation there may be a place on a separate portion of a believer's hard drive, apart from other forms of content of a nonreligious nature, for a digital Qur'an" Gary R. Bunt, iMuslims, 2009, p.87The digital Quran is a text of the Qur'an processed or distributed as an electronic text, or more specifically to an electronic device dedicated to displaying the text of the Qur'an and playing digital recordings of Qur'an readings. The first digital Muṣḥaf that takes all these considerations into account is the Omani digital Muṣḥaf: www.mushafmuscat.om, which is described in this webcast by the Bibliotheca Alexandrina in Egypt. Kurniawan, Fajri; Khalil, Mohammed S.; Khan, Muhammad Khurram; Alginahi, Yasser M. (December 2013). "Exploiting Digital Watermarking to Preserve Integrity of the Digital Holy Quran Images". 2013 Taibah University International Conference on Advances in Information Technology for the Holy Quran and Its Sciences. Madinah, Saudi Arabia: IEEE. pp.30–36. doi: 10.1109/NOORIC.2013.18. ISBN 9781479928231. S2CID 13993235. Hoffmann, Thomas (2013). Muslims and the New Information and Communication Technologies Notes from an Emerging and Infinite Field. Springer Netherlands: Dordrecht: Springer Netherlands: Imprint: Springer. ISBN 978-94-007-7247-2. Alwi, Engku Ahmad Zaki Engku; Anas, Norazmi; Ibrahim, Mohd. Syahril; Dahan, Ahmad Fadhir Mat; Yaacob, Zuriani (2014-07-11). "Digital Quran Applications on Smart Phones and Tablets: A Study of the Foundation Programme Students". Asian Social Science. 10 (15). doi: 10.5539/ass.v10n15p212. ISSN 1911-2025.

Kristina Myrvold, The Death of Sacred Texts: Ritual Disposal and Renovation of Texts in World Religions, 2010, p. 47, citing a 2008 fatqa at "askimam.com" phrased "Do You Have to Have Wudu When Handling a Digital Quran?" Kamaruddin, Nurul Shamimi; Kamsin, Amirrudin; Hakak, Saqib (2017). "Associated diacritical watermarking approach to protect sensitive arabic digital texts". American Institute of Physics Conference Series. AIP Conference Proceedings. Kedah, Malaysia. 1891 (1): 020074. Bibcode: 2017AIPC.1891b0074K. doi: 10.1063/1.5005407.Correct encoding is hampered by constraints imposed by the Unicode Standard. For instance, only recently the extra characters were encoded to represent the so-called open tanwīn. Correct encoding is also hampered by the fact that input methods, i.e., keyboard layouts for Arabic, are based on modern everyday orthography, which differs from Qur'ān orthography in many respects: there are more characters used in the Qur'ān and some characters are different in terms of Unicode, such as yā' with or without dots in final position.