A mere 9 years after the 1867 signing of confederation Canada passed "The Indian Act", a separate and not equal form of government especially for First Nations. The Indian Act remains in place today, confining and constraining Indigenous jurisdiction in every area of life, in direct contravention of the nation's founding treaties with indigenous nations. Another context is that peoples in developing nations resist to foreign media and preserve their cultural attitudes. Although he admits that outward manifestations of Western culture may be adopted, but the fundamental values and behaviours remain still. Furthermore, positive effects might occur when male-dominated cultures adopt the "liberation" of women with exposure to Western media [47] and it stimulates ample exchange of cultural exchange. [48] Criticisms of "cultural imperialism theory" [ edit ] Hamm, Bernd; Russell Charles Smandych (2005). Cultural imperialism: essays on the political economy of cultural domination. Reference, Information and Interdisciplinary Subjects Series. University of Toronto Press. ISBN 978-1-55111-707-2.

Types of recreation – This can include motorcycle riding, drinking, hiking, dancing, and so on. Dominant recreation pursuits can differ from culture to culture, but also within cultures. The core of Lightspeed's success may also be attributed to the extraordinary partnership between Chauvet and the company's founder Dasilva. Instantly forming a strong connection, the duo's shared vision and unwavering determination seamlessly guided Lightspeed toward a clear purpose. The Revenge of Plassey': Football in the British Raj". LSE International History. 20 July 2020 . Retrieved 30 September 2023.Mirrlees, Tanner (14 January 2016). "U.S. Empire and Communications Today: Revisiting Herbert I. Schiller". The Political Economy of Communication. 3 (2). ISSN 2357-1705. The core of cultural imperialism thesis is integrated with the political-economy traditional approach in media effects research. Critics of cultural imperialism commonly claim that non-Western cultures, particularly from the Third World, will forsake their traditional values and lose their cultural identities when they are solely exposed to Western media. Nonetheless, Michael B. Salwen, in his book Critical Studies in Mass Communication (1991), [45] claims that cross-consideration and integration of empirical findings on cultural imperialist influences is very critical in terms of understanding mass media in the international sphere. He recognises both of contradictory contexts on cultural imperialist impacts. Mirrlees, Tanner (2015). "U.S. Empire and Communications Today: Revisiting Herbert I. Schiller". The Political Economy of Communication. 3 (2): 6.

The final element that you need to look at is how power is distributed in your organisation. Which power structures have you implemented in your organisational chart? How do they influence the core assumptions in your corporate culture? What core beliefs do your managers hold? What about your employees? Is employee empowerment valued and promoted in your company? Do you trust your employees to carry out their duties to the best of their ability? If not, why not?Schiller, Herbert I. (1976). Communication and cultural domination. White Plains, N.Y.: International Arts and Sciences Press. ISBN 0-87332-079-4. OCLC 2615596.