When by the wish to believe- it is of the necessity incompatible with an existing belief and is not realized through the inhibition of the organic belief- the negation of the wish, faith moves no mountains, not till it has removed itself. Supposing I wish to be great (is not counting that I am), to have “faith” and believe that I am, does not make me great- even were I to keep up the pretence to the end . . . . it being ceremonial insincerity, the affirmation of my incapacity. I am incapable, because that is the true belief, and organic. To believe differently is but affectation. Therefore the imagination or “faith” that I am great, is a superficial belief. The reaction and denial, caused by the troublesome effervescence of the organic incapacity. Denial or faith does not change or annihilate it, but is its reinforcement and preservation. Therefore belief, to be true, must be organic and sub-conscious. The desire to be great can only become organic at a time of vacuity, and by giving it (Sigil) form. When conscious of the Sigil form (any time but the Magical) it should be repressed, a deliberate striving to forget it, by this it is active and dominates at the unconscious period, its form nourishes and allows it to become attached to the sub-consciousness and become organic, that accomplished, is its reality and realization. He becomes his concept of greatness.

As long as intentions remain pure and benevolent, there are no inherent risks or side effects. Can sigils be combined with other magical practices? What is there to believe, but in Self? And Self is the negation of completeness as reality. No man has seen self at any time. We are what we believe and what it implies by a process of time in the conception; creation is caused by this bondage to formula. The chief cause of genius is realization or “I” by an emotion that allows the lightning assimilation of what is perceived. This emotion is immoral in that it allows free association of knowledge without the accessories of belief. Its condition is, therefore, ignorance of “I am” and “I am not” with absent-mindedness as believing. Its most excellent state is the “Neither-Neither,” the free or atmospheric “I.” O, desire, listen! In point of virulence spiritual desire is as fatal as the sensuous. Aspiration towards a “supreme” is a network of deadly desires because of cowardice within, ergo, some unsatisfied wisdom awaiting exploitation to suffer its evolutions. There is no final wisdom- there is no final desire. How can anything end? Has to-day ever ended? These things are endlessness!Commanding twenty-two legions of demons, Purson is a Great King of Hell in Ars Goetia. He is depicted as a man with the head of a lion carrying a serpent in his hand while riding a bear. One believes this “all the time” as the Truth of “The Will” not the thing believed, since the means to an end mean evolution to endless means.

Concentration is dissatisfied desire, a conflict that can never be satisfied, because of its means. When the Ego, not appearing to have or not knowing the means of fulfilment, seeks its repudiation, repression, imaginative fulfilment, or transmutation to escape its worry. None of these is the desire's or obsession's annihilation, but its separation or concealment from the rest of the Ego, its premature sub-conscious existence. It is held there only when some form of resistance is active, when resistance is dormant- control is given to the presiding obsession, allowing its incarnation in, and swamping of the Ego, which has to live and perform its emotional experience. Disease and Insanity (all disease is insanity) is caused when the disembodied energy has no vital function. It is this energy which is utilised for the vitalization of Sigils. Sigils created with magical powers by the Icelandic people. Pictured is the stave known as Ægishjálmur.Belief is the fall from the Absolute. What are you going to believe? Truth seeks its own negation. Different aspects are not the truth, nor are they necessary to truth. Of its emanations which are you to strangle at birth? Are you illegitimate? You believe in right and wrong- what punishment will you determine? Can you escape the driving “Must”? Who can escape boredom- without change? Who remain single and content! What man among you is large and free enough to encompass his “self”? Your belief obfuscates lineage. Ambition is smallness-your customed environment. Remember, time is an unstudied imagination of the experienced. What may be called the early experience was its completion, so of learning there is no finis. What you learn to-morrow is determined by what you have done- the accomplished lesson of yesterday. Never learning to-day what you can do to-morrow is called loss, but is theft from time, wholesomeness and rejuvenescence. Repeat this delay again and again till you arrive at spontaneity, chance in safety. The pursuit of learning (believing) is the grotesque incubator of stupidity. Explanation of the Diagram of the Supreme Ultimate", which became the cornerstone of Neo-Confucianist cosmology

Of name it has no name, to designate. I call it Kia I dare not claim it as myself. The Kia which can be expressed by conceivable ideas, is not the eternal Kia, which burns up all belief but is the archetype of “self,” the slavery of mortality. Endeavouring to describe “it,” I write what may be but not usually-called the “book of lies”. 4) The unorthodox of the originable-a volant “sight,” that conveys somehow by the incidental, that truth is somewhere. The Kia which can be vaguely expressed in words is the “Neither-Neither,” the unmodified “I” in the sensation of omnipresence, the illumination symbolically transcribed in the sacred alphabet, and of which I am about to write. Its emanation is its own intensity, but not necessariness, it has and ever will exist, the virgin quantum-by its exuberance we have gained existence. Who dare say where, why and how it is related? By the labour of time the doubter inhabits his limit. Not related to, but permitting all things, it eludes conception, yet is the quintessence of conception as permeating pleasure in meaning. Anterior to Heaven and Earth, in its aspect that transcends these, but not intelligence, it may be regarded as the primordial sexual principle, the idea of pleasure in self-love. Only he who has attained the death posture can apprehend this new sexuality, and its almighty love satisfied. He that is ever servile to belief, clogged by desire, is identified with such and can see but its infinite ramifications in dissatisfaction. 5) The progenitor of itself and all things, but resembling nothing, this sexuality in its early simplicity, embodies the everlasting. Time has not changed it, hence I call it new. This ancestral sex principle, and the idea of self, are one and the same, this sameness its exaction and infinite possibilities, the early duality, the mystery of mysteries, the Sphinx at the gates of all spirituality. All conceivable ideas begin and end as light in its emotion, the ecstasy which the creation of the idea of self induces. The idea is unity by the formula of self, its necessary reality as continuity, the question of all things, all this universe visible and invisible has come out of it. As unity conceived duality, it begot trinity, begot tetragrammaton. Duality being unity, is time, the complex of conception, the eternal refluctuation to the primeval reality in freedom-being trinity of dualities, is the six senses, the five facets of sex-projecting as environment for self-assimilation in denial, as a complete sexuality. Being tetragrammaton of dualities is twelvefold by arrangement, the human complex, and may be called the twelve commandments of the believer. It imagines the eternal decimal, its multiplicity embracing eternity, from which spring the manifold forms, which constitute existence. Vitalized by the breath of self-love, life is conscious of one. Self being its opposing force, is alternately conflict, harmony, life and death. These four principles are one and the same-the conception considered as the complete “self” or consciousness-hence they may be blended into unity and Symbolized. One form made by two, that is three-fold and having four directions.Man in the misery of his illusions and unsatisfied desires, wings his flight to different religions, and doctrines, seeks redeception, a hypnotic, a palliative from which he suffers fresh miseries in exhaustion. The terms of the cure are new illusions, greater entanglement, more stagnant environment.

The time frame for a sigil to work depends on the strength and firmness of one’s intentions during its creation. Can sigils be used for harmful purposes? So long as the notion remains that there is “compulsory bondage” in this World or even in dreams there is such bondage. Remove the conception of Freedom and Bondage in any World or State by meditation on Freedom in Freedom by the “Neither-Neither.” A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth. Sigils serve as incredibly potent and versatile tools for personal transformation and manifestation. They offer a means to express intentions and desires to the universe, opening the path for the creation of a more favorable reality. Through the exploration and experimentation of sigils, one can tap into the power of symbols and intention in the realm of magic. Additional readingOther obsession is the “blind leading the blind,” caused by quietism, known as mediumism, an opening out of the Ego to (what is called) any external influence, elementals, or disembodied energy. A transmutated consciousness that is a resistance to “true” sub-conscious activity, it being a voluntary insanity, a somnambulation of the Ego with “no form” or control to guide it: hence its emanations are stupid in suggestion, or memories of childhood. The law of Evolution is retrogression of function governing progression of attainment, i.e., the more wonderful our attainments, the lower in the scale of life that governs them. Our knowledge of flight is determined by that desire causing the activity of our bird etc. Karmas. Directly our desire reaches the stratum belonginging to those existences that can “fly” without wings—so shall we fly without machines. This sub-conscious activity is the “capacity,” the “knowledge”; all other we acquire is of a negative or manurial value. The virtue of learning and acquiring knowledge by the ordinary means is in its worry and disappointment, of that degree which causes exhaustion: by that the desire might accidentally reach the real abode of knowledge, i.e., the sub-consciousness. Inspiration is always at a void moment, and most great discoveries accidental, usually brought about by exhaustion of the mind. My formula and Sigils for sub-conscious activity are the means of inspiration, capacity or genius, and the means of accelerating evolution. An economy of energy and method of learning by enjoyment. A bat first grew wings and of the proper kind, by its desire being organic enough to reach the sub-consciousness. If its desire to fly had been conscious, it would have had to wait till it could have done so by the same means as ourselves, i.e., by machinery. All genius has an hypothesis (usually natural) in the form of a hobby, which serves to restrain and occupy the conscious mind, to prevent its interference with spontaneous expression. The great Leonardo's mathematics, etc., served to “Deceive” him as such an hypothesis (and as Sigils). Our lives are full of the Symbolism of those predominating Karmas we are governed by. All ornament, useless dress, etc., are such (they please people because they feel the identification), and the means of locating them (Karmas). The symbolism of crowning a man King, is that he, resembling God (on earth), has reached the lowest strata of his sub-consciousness (those one-cell organisms if you like), which predominate as governing his functions. (Of course, those crowned Kings are never such, they symbolise the “hope,” not the reality.) Hence the floral nature of and precious stones in design of the crown relate to first principles. He is King who has reached the dual principle in its simplicity, the first experience which is all experience . . . . he has no need of crowns and kingdoms. Gazing at your reflection till it is blurred and you know not the gazer, close your eyes (this usually happens involuntarily) and visualize. The light (always an X in curious evolutions) that is seen should be held on to, never letting go, till the effort is forgotten, this gives a feeling of immensity (which sees a small form ), whose limit you cannot reach. This should be practised before experiencing the foregoing. The emotion that is felt is the knowledge which tells you why.