a b Kramer John C (1979). "Opium Rampant: Medical Use, Misuse and Abuse in Britain and the West in the 17th and 18th Centuries". British Journal of Addiction. 74 (4): 377–389. doi: 10.1111/j.1360-0443.1979.tb01367.x. PMID 396938. a b Rewriting history, A response to the 2008 World Drug Report, Transnational Institute, June 2008 Abu Bakr Muhammad ibn Zakariya al-Razi (841–926)". Saudi Aramco World. January 2002 . Retrieved January 12, 2008.

Huxtable Ryan J.; Schwartz Stephen K. W. (2001). "The Isolation of Morphine—First Principles in Science and Ethics". Molecular Interventions. 1 (4): 189–191. PMID 14993340.

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Smoking of opium came on the heels of tobacco smoking and may have been encouraged by a brief ban on the smoking of tobacco by the Ming emperor. The prohibition ended in 1644 with the coming of the Qing dynasty, which encouraged smokers to mix in increasing amounts of opium. [1] In 1705, Wang Shizhen wrote, "nowadays, from nobility and gentlemen down to slaves and women, all are addicted to tobacco." Tobacco in that time was frequently mixed with other herbs (this continues with clove cigarettes to the modern day), and opium was one component in the mixture. Tobacco mixed with opium was called madak (or madat) and became popular throughout China and its seafaring trade partners (such as Taiwan, Java, and the Philippines) in the 17th century. [47] In 1712, Engelbert Kaempfer described addiction to madak: "No commodity throughout the Indies is retailed with greater profit by the Batavians than opium, which [its] users cannot do without, nor can they come by it except it be brought by the ships of the Batavians from Bengal and Coromandel." [20] The Chinese Diaspora in the West (1800s to 1949) first began to flourish during the 19th century due to famine and political upheaval, as well as rumors of wealth to be had outside of Southeast Asia. Chinese emigrants to cities such as San Francisco, London, and New York City brought with them the Chinese manner of opium smoking, and the social traditions of the opium den. [50] [51] The Indian Diaspora distributed opium-eaters in the same way, and both social groups survived as " lascars" (seamen) and " coolies" (manual laborers). French sailors provided another major group of opium smokers, having gotten the habit while in French Indochina, where the drug was promoted and monopolized by the colonial government as a source of revenue. [52] [53] Among white Europeans, opium was more frequently consumed as laudanum or in patent medicines. Britain's All-India Opium Act of 1878 formalized ethnic restrictions on the use of opium, limiting recreational opium sales to registered Indian opium-eaters and Chinese opium-smokers only and prohibiting its sale to workers from Burma. [54] Likewise, in San Francisco, Chinese immigrants were permitted to smoke opium, so long as they refrained from doing so in the presence of whites. [50] Use of opium as a cure-all was reflected in the formulation of mithridatium described in the 1728 Chambers Cyclopedia, which included true opium in the mixture. Joyce A. Madancy (April 2004). "The Troublesome Legacy of Commissioner Lin" . Retrieved September 25, 2007. Hardening of Canadian attitudes toward Chinese opium users and fear of a spread of the drug into the white population led to the effective criminalization of opium for nonmedical use in Canada between 1908 and the mid-1920s. [92]

Heydari, M; Hashempur, M. H.; Zargaran, A (2013). "Medicinal aspects of opium as described in Avicenna's Canon of Medicine". Acta medico-historica Adriatica. 11 (1): 101–12. PMID 23883087. Chouvy, P.A. (2009). "Opium. Uncovering the Politics of the Poppy, London, I.B. Tauris (Cambridge, Harvard University Press: 2010)". Archived from the original on October 26, 2011. Some PBS medications are restricted and require prior approval from Medicare before a doctor is able to prescribe them on the PBS. This prior approval to prescribe grants the doctor the Authority to prescribe the desired medicine and have it funded under the PBS. Office of the Commissioner. "Legislation – Controlled Substances Act". Fda.gov . Retrieved January 25, 2017.The Greek gods Hypnos (Sleep), Nyx (Night), and Thanatos (Death) were depicted wreathed in poppies or holding them. Poppies also frequently adorned statues of Apollo, Asclepius, Pluto, Demeter, Aphrodite, Kybele and Isis, symbolizing nocturnal oblivion. [1] Islamic societies (500–1500 CE) [ edit ] Opium users in Java during the Dutch colonial period, c. 1870