Judaism prohibits any form of idolatry [50] even if they are used to worship the one God of Judaism as occurred during the sin of the golden calf. According to the second word of the decalogue, Thou shalt not make unto thee any graven image. The worship of foreign gods in any form or through icons is not allowed. [50] [51] The Eastern Orthodox Church has differentiated between latria and dulia. A latria is the worship due God, and latria to anyone or anything other than God is doctrinally forbidden by the Orthodox Church; however dulia has been defined as veneration of religious images, statues or icons which is not only allowed but obligatory. [82] This distinction was discussed by Thomas Aquinas in section 3.25 of Summa Theologiae. [83] The veneration of images of Mary is called Marian devotion (above: Lithuania), a practice questioned in the majority of Protestant Christianity. [84] [85] DiBernardo, Sabatino (2008). "American Idol(atry): A Religious Profanation". The Journal of Religion and Popular Culture. 19 (1): 1–2. doi: 10.3138/jrpc.19.1.001. , Quote: "Idolatry (...) in the first commandment denotes the notion of worship, adoration, or reverence of an image of God." My dear friends, keep away from the worship of false gods. 15 I am speaking to you who are able to understand. See if what I am saying is true. 16 When we give thanks for the fruit of the vine at the Lord’s supper, are we not sharing in the blood of Christ? The bread we eat at the Lord’s supper, are we not sharing in the body of Christ? 17 There is one bread, and many of us Christians make up the body of Christ. All of us eat from that bread. Timothy Insoll (2002). Archaeology and World Religion. Routledge. pp.112–113. ISBN 978-1-134-59798-7.

Penalties For Serving Other Gods 7 Bible verses about Penalties For Serving Other Gods

Statues, images and temples have been a part of the Traditional Religions of the indigenous people of the Americas. [195] [196] [197] The Incan, Mayan and Aztec civilizations developed sophisticated religious practices that incorporated idols and religious arts. [197] The Inca culture, for example, has believed in Viracocha (also called Pachacutec) as the creator deity and nature deities such as Inti ( sun deity), and Mama Cocha the goddess of the sea, lakes, rivers and waters. [198] [199] [200] The Aztec Tula Atlantean statues (above) have been called as symbols of idolatry, but may have just been stone images of warriors. [201] Frank L. Kidner; Maria Bucur; Ralph Mathisen; etal. (2007). Making Europe: People, Politics, and Culture, Volume I: To 1790. Cengage. p.40. ISBN 978-0-618-00480-5.a b G. R. Hawting (1999). The Idea of Idolatry and the Emergence of Islam: From Polemic to History. Cambridge University Press. pp.47–51, 67–70. ISBN 978-1-139-42635-0. Steinsaltz, Rabbi Adin. "Introduction - Masechet Avodah Zarah". The Coming Week's Daf Yomi . Retrieved 31 May 2013. , Quote: "Over time, however, new religions developed whose basis is in Jewish belief – such as Christianity and Islam – which are based on belief in the Creator and whose adherents follow commandments that are similar to some Torah laws (see the uncensored Rambam in his Mishneh Torah, Hilkhot Melakhim 11:4). All of the rishonim agree that adherents of these religions are not idol worshippers and should not be treated as the pagans described in the Torah." The Polynesian people have had a range of polytheistic theologies found across the Pacific Ocean. The Polynesian people produced idols from wood, and congregated around these idols for worship. [210] [211]

About False Gods? - OpenBible.info What Does the Bible Say About False Gods? - OpenBible.info

Of all the questions Christians face, understanding idolatry doesn’t feel like a particularly hard one. What is idolatry? The worship of idols. It’s worshiping something other than God. Protestants did not abandon all icons and symbols of Christianity. They typically avoid the use of images, except the cross, in any context suggestive of veneration. The cross remained their central icon. [64] [65] Technically both major branches of Christianity have had their icons, states Carlos Eire, a professor of religious studies and history, but its meaning has been different to each and "one man's devotion was another man's idolatry". [94] This was particularly true not only in the intra-Christian debate, states Eire, but also when soldiers of Catholic kings replaced "horrible Aztec idols" in the American colonies with "beautiful crosses and images of Mary and the saints". [94] When the men of the city arose early in the morning, behold, the altar of Baal was torn down, and the Asherah which was beside it was cut down, and the second bull was offered on the altar which had been built. They said to one another, “Who did this thing?” And when they searched about and inquired, they said, “Gideon the son of Joash did this thing.” Then the men of the city said to Joash, “Bring out your son, that he may die, for he has torn down the altar of Baal, and indeed, he has cut down the Asherah which was beside it.” read more. a b c d Angelini, Anna (2021). "Les dieux des autres: entre «démons» et «idoles»". L'imaginaire du démoniaque dans la Septante: Une analyse comparée de la notion de "démon" dans la Septante et dans la Bible Hébraïque. Supplements to the Journal for the Study of Judaism (in French). Vol.197. Leiden and Boston: Brill Publishers. pp.184–224. doi: 10.1163/9789004468474_008. ISBN 978-90-04-46847-4.

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a b Moshe Halbertal; Avishai Margalit; Naomi Goldblum (1992). Idolatry. Harvard University Press. pp. 39–40, 102–103, 116–119. ISBN 978-0-674-44313-6.

What Does the Bible Say About Worship Of False Gods?

Creativity is a wonderful gift; but we can’t use it to come up with novel ways to approach a holy Lord. We may only come through Christ. Boria Sax (2001). The Mythical Zoo: An Encyclopedia of Animals in World Myth, Legend, and Literature. ABC-CLIO. pp.48–49. ISBN 978-1-57607-612-5. When Ahab saw Elijah, Ahab said to him, “Is this you, you troubler of Israel?” He said, “I have not troubled Israel, but you and your father’s house have, because you have forsaken the commandments of the Lord and you have followed the Baals. Now then send and gather to me all Israel at Mount Carmel, together with 450 prophets of Baal and 400 prophets of the Asherah, who eat at Jezebel’s table.” read more. Benedict Groschel (2010). I Am with You Always: A Study of the History and Meaning of Personal Devotion to Jesus Christ for Catholic, Orthodox, and Protestant Christians. Ignatius. pp.58–60. ISBN 978-1-58617-257-2. UBA: Rosenthaliana 1768"[English: 1768: The Ten Commandments, copied in Amsterdam Jekuthiel Sofer] (in Dutch) . Retrieved 26 April 2012.

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Then the Philistines took the ark of God and brought it to the house of Dagon and set it by Dagon. When the Ashdodites arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the Lord. So they took Dagon and set him in his place again. But when they arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the Lord. And the head of Dagon and both the palms of his hands were cut off on the threshold; only the trunk of Dagon was left to him. read more. The money God stands before all of us saying “Worship me [ etc?] I get cars for you, and big bank account The Ten Commandments on a monument on the grounds of the Texas State Capitol. The first commandment listed is interpreted as prohibiting idolatry, but the nature of the meaning of idolatry in the Biblical law in Christianity is disputed.

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Arthur P. Urbano (2013). The Philosophical Life. Catholic University of America Press. pp.212–213 with footnotes 25–26. ISBN 978-0-8132-2162-5. a b Douglas Q. Adams (1997). Encyclopedia of Indo-European Culture. Routledge. pp.44, 125–133, 544–545. ISBN 978-1-884964-98-5. Main articles: Idolatry in Judaism and Aniconism in Judaism A 1768 synagogue parchment with the Ten Commandments by Jekuthiel Sofer. Among other things, it prohibits idolatry [49] Those who worship the god of science fail to see that this god only furnishes us with the material means by which we live never with the spiritual ends for which we live. Those who worship the god of science money fail to see that this god can only satisfy our material necessities. But man is more than a dog to be satisfied by a few economic bones. Those great intangible values which are so basic to the human soul cannot be bought with money.

Jeffrey F. Hamburger (2002). St. John the Divine: The Deified Evangelist in Medieval Art and Theology. University of California Press. pp.3, 18–24, 30–31. ISBN 978-0-520-22877-1. Bernard Lonergan (2016). The Incarnate Word: The Collected Works of Bernard Lonergan, Volume 8. University of Toronto Press. pp.310–314. ISBN 978-1-4426-3111-3.