Translation of Muqaddimah Al-Risalah ibn Abi Zayd al-Qayrawani by Imam Abu Muhammad Abdullah Ibn Abi Zayd al-Qayrawani (310-389 AH). The Creed of At-Tahawiyy (A Brief Explanation of The Sunniy Creed), 2nd edition published in 2003 by The Association of Islamic Charitable Projects in USA. [15]

We do not consider any of the people of our qiblah to he unbelievers because of any wrong action they have done, as long as they do not consider that action to have been lawful. Terjemahan Al-Aqidah Al-Thahawiyyah". Archived from the original on 17 November 2020 . Retrieved 17 November 2020. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link)We hope that Allah will pardon the people of right action among the believers and grant them entrance into the Garden through His mercy, but we cannot be certain of this, and we cannot bear witness that it will definitely happen and that they will be in the Garden. We ask forgiveness for the people of wrong action among the believers and, although we are afraid for them, we are not in despair about them. Oliver Leaman, ed. (2015). The Biographical Encyclopedia of Islamic Philosophy. Bloomsbury Publishing. p.475. ISBN 9781472569455. He gives guidance to whoever He wills, and protects them, and keeps them safe from harm, out of His generosity; and He leads astray whoever He wills, and abases them, and afflicts them, out of His justice. Allah has absolute control over everything and nothing has any control over Him. Nothing can be independent of Allah even for the blinking of an eye, and whoever considers himself independent of Allah for the blinking of an eye is guilty of unbelief and becomes one of the people of perdition.

Tahâviyye Şerhi Bâbertî Tercümesi (Kırık Manalı – İzahlı)". Archived from the original on 17 November 2020 . Retrieved 17 November 2020. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link) A man's Islam is not secure unless it is based on submission and surrender. Anyone who desires to know things which it is beyond his capacity to know, and whose intellect is not content with surrender, will find that his desire veils him from a pure understanding of Allah's true unity, clear knowledge and correct belief. and that he veers between disbelief and belief, confirmation and denial and acceptance and rejection. He will he subject to whisperings and find himself confused and full of doubt, being neither an accepting believer nor a denying rejector. We bear witness that the ten who were named by the Messenger of Allah, may Allah bless him and grant him peace, and who were promised the Garden by him, will be in the Garden, as the Messenger of Allah, may Allah bless him and grant him peace, whose word is truth, bore witness that they would he. The ten are: Abu Bakr, 'Umar, 'Uthman, 'Ali, Talhah, Zubayr, Sa'd, Sa'id, 'Abdur-Rahman ibn 'Awf and Abu 'Ubaydah ibn al-Jarrah whose title was the trustee of this Ummah, may Allah be pleased with all of them. Al-'Aqida al-Tahawiyya: Arabic Text with English Translation and Commentary, translated and prepared by Fahim Hoosen. This edition includes a brief and simple commentary. First published in 2015 by Azhar Academy. [19] [20] The second edition published by Dar Ul Thaqafah in 2018. Due to the difficulty in understanding and comprehending this answer from many readers, I wanted to summarize the most important points from it along with some other needed additions. I have named it “Fathu Rabb-il-Bariyyah bi-Talkhees al-Hamawiyyah.”We do not say that any of them will categorically go to either the Garden or the Fire, and we do not accuse any of them of kutr (disbelief), shirk (associating partners with Allah), or nifaq (hypocrisy), as long as they have not openly demonstrated any of those things. We leave their secrets to Allah. It also includes some general phrases that may be understood incorrectly, and are most often used by innovators to mean things that are contrary to the beliefs of the righteous salaf, such as his saying, “exalted be He above limits and boundaries” and “exalted be He above having faculties and parts” and “He is not subject to directions and dimensions which are attributes of created beings.” Such phrases are used by those who misinterpret the attributes of Allaah (al-mu’attilah) to deny what is affirmed in the Book of Allaah and the Sunnah of His Messenger of the sublime attributes of Allaah that befit His perfection, may He be glorified and exalted, such as His Countenance, hands and eyes. They call them faculties and parts, and deny that Allaah possesses them. Allah Almighty has always known the number of those who would enter Paradise and the number of those who would enter Hellfire, a single allocation. This number will neither increase nor decrease. [52] Faith in the vision of the people of the Abode of Peace is not correct for those among them who express it as an illusion or who interpret it with their own limited understanding, as the correct interpretation of the vision, and the interpretation of every meaning related to the Lordship of Allah, is by abandoning interpretation and adhering to surrender. [44] This is the religion of the Muslims. A detailed commentary/explanation of the famous writing of Shaikh Al-Islam Ibn Taymiyyah, al-Aqeedatul-Wasitiyah, done by the noble Shaykh, Muhammad Ibn Saalih al-'Uthaymeen (Rahimahumullaah). Two large deluxe volumes contain a detailed study/explanation on the topic of creed/aqeedah (belief in oneness of Allah).

Belief of a man in the 'seeing of Allah by the people of the Garden is not correct if he imagines what it is like, or interprets it according to his own understanding since the interpretation of this seeing' or indeed, the meaning of any of the subtle phenomena which are in the realm of Lordship, is by avoiding its interpretation and strictly adhering to the submission. 'This is the din of Muslims. Anyone who does not guard himself against negating the attributes of Allah, or likening Allah to something else, has gone astray and has failed lo understand Allah's Glory, because our lord, the Glorified and the Exalted, can only possibly be described in terms of Oneness and Absolute Singularity and no creation is in any way like Him. We do not enter into vain talk about Allah nor do we allow any dispute about the religion Of Allah.Muhammad, peace and blessings be upon him, is His chosen servant, His selected prophet, and His Messenger with whom He is well pleased. [27] Belief is, at base, the same for everyone, but the superiority of some over others in it is due to their fear and awareness of Allah, their opposition to their desires, and their choosing what is more pleasing to Allah. There are a few other beneficial commentaries still in manuscript form, such as al-Qala’id fi Sharh al-Aqa’id by Jamal ad-Din al-Qunawi d.777 AH. It has been highly rated by many, with Allamah Kashmiri praising it as the best commentary of at-Tahawiyyah. A colleague here in South Africa is editing it, dua is requested that he gets the opportunity to complete it.

Tahâvi Akîdesi Bâbertî Şerhi, translated with commentary of al-Babarti (d. 786/1384) and Siraj al-Din al-Ghaznawi [ ar] (d. 773/1372) by Yasin Karataş. [31] August 2018. Archived from the original on 17 November 2020 . Retrieved 17 November 2020. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link)

About islamtees

Anyone who describes Allah as being in any way the same as a human being has become an unbeliever. All those who grasp this will take heed and refrain from saying things such as the unbelievers say, and they will know that He, in His attributes, is not like human beings.