Sylphs are Air elementals, beings that are intrinsically related to Air. They are sometimes depicted as cloud beings and are related to angels. Many Wiccans are involved in environmentalist campaigns. [96] Five elements [ edit ] Five elements with pentacle Witchcraft isn’t a Harry Potter fantasy movie. It also doesn’t require you to eat babies, smear your body in pig fat and howl at the full moon. Unless, of course, you really want it to (just kidding about the eating babies part). Modern witchcraft is the practice and, for some, the lifestyle of honoring nature and using the energies around us and within us to create real change. Many witches believe in a higher power, but that is truly not required to practice the craft. In fact, the great thing about being a witch is that YOU can make up your own practice and follow your OWN rules. Onto the Types of Witches… 1. The Green Witch This type of witch finds himself or herself longing to “go home” and be among the stars. Maybe you find the starseed concept resonates with you deeply. Maybe you have a lifelong addiction to astrology, astronomy, and all things aeronautics. If you find you don’t care about what happens here on earth as much as you do the planetary rotations, comets, and other galaxies, then you are a cosmic witch. 18. Grey Witch

Some people say, “A house is not a home,” but not if a hearth witch can help it! In literature, the hearth symbolizes the heart and soul of a home. A hearth witch is someone whose witchcraft centers on their house. According to many, the hearth witch is a combination of the green witch and the kitchen witch. The hearth witch strongly connects with nature as the green witch does, but the hearth witch focuses their magic indoors as the kitchen witch does. The Sabbat which marks the end of the harvest season and the beginning of the darker half of the year. It’s also called the witches new year by some and is when the veil between our world and the spirit world is thinnest. There are many different names which this Sabbat goes by, the most popular being Halloween. In the northern hemisphere, it is celebrated on October 31 and in the southern on May 1. Secular Witch

Latest Facts

Crystals are placed with care around the home to create a peaceful energy, a broom is left by the door for protection, and sage is sprinkled across the entryway to keep out negative visitors. One is also deeply in tune, and connected to nature, and all of its beings. Green witches are extremely nature based. They are likely to be in-tune with the seasons and often use natural materials to create their own magical tools. They most likely try to perform all their spellwork and rituals outside in nature when possible. 10. Cosmic Witch

Kitchen witches love working at home and making their everyday tasks and surroundings sacred. L is for… Lammas Casting a circle is done to banish negative energy and create a sacred space in preparation for a spell or ritual, though it can also be cast unceremoniously to create a calm space for meditation or work. Cleansing The fairy witch is much like the green witch in many ways. HOWEVER, the fairy witch centers his or her practice on fairies (a.k.a. the sidhe, wee folk, good folk, etc.) For thousands of years, witches have had a deep connection with fairies. In the Dark Ages, witches were often accused of fraternizing with the fairy people. Some even claim they received their powers from the fairies. Learn more about Fairy Witches: The Age-Old Connection Between the Fay and Witchcraft. 6. The Sea Witch The use of social media within eclectic paganism is very common. Within cultures where pagan or occult beliefs and practices are a minority, social media can provide a safe haven for learning and discussion; and social media allows for the creation of pagan communities. With the advent of social media, information can be reached by nearly anyone, rather than being passed down through oral traditions and within families or covens, as was traditionally common. [8] These communities are vast and can incorporate multiple religions, traditions, and cultures.There exists no dogmatic moral or ethical code followed universally by Wiccans of all traditions, however a majority follow a code known as the Wiccan Rede, which states "an it harm none, do what ye will". This is usually interpreted as a declaration of the freedom to act, along with the necessity of taking responsibility for what follows from one's actions and minimising harm to oneself and others. [83] A Hedge witch works with the liminal spaces and the spirit realm. In the past a ‘hedge’ would mark a boundary of a village or settlement and thus represents the boundary between our physical reality and the spirit world. A hedge witch may be skilled at crossing that boundary through practices like astral travel. 8. Kitchen Witch Speech, hearing and smell, breathing, the mind, imagination, spiritedness, life, prana, chi, poetry, flexibility, tastefulness, idealism, creative, tolerant

Meditation is the act of concentrated mindfulness, where you can still the mind and empty it of thought while doing nothing. It is done to relax and reach an altered state of consciousness. Mindfulness But what does the life of a kitchen witch really look like? And indeed what makes a kitchen witch in this modern day world we live in?But most certainly I still consider myself a kitchen witch. It’s not about being a master of all things in the kitchen and your home. It’s about your energy, intentions, and whether or not the term resonates with you. In the animal world, the element of air is associated with all things that fly, from eagles to sparrows to robins. Kermani, S. Zohreh (2013). Pagan Family Values. NYU Press. p.46. ISBN 978-1479894604 . Retrieved 30 September 2015.

Other Wiccans have adopted the original Gardnerian God/Goddess duotheistic structure but have adopted deity forms other than that of the Horned God and Mother Goddess. [47] For instance, the God has been interpreted as the Oak King and the Holly King, as well as the Sun God, Son/Lover God, and Vegetation God. [48] He has also been seen in the roles of the Leader of the Wild Hunt and the Lord of Death. [49] The Goddess is often portrayed as a Triple Goddess, thereby being a triadic deity comprising a Maiden goddess, a Mother goddess, and a Crone goddess, each of whom has different associations, namely virginity, fertility, and wisdom. [48] [50] Other Wiccan conceptualisations have portrayed her as a Moon Goddess and as a Menstruating Goddess. [48] According to the anthropologist Susan Greenwood, in Wicca the Goddess is "a symbol of self-transformation - she is seen to be constantly changing and a force for change for those who open themselves up to her." [51] Monotheism and polytheism [ edit ]

Although different Wiccans attribute different traits to the Horned God, he is most often associated with animals and the natural world, but also with the afterlife, and he is furthermore often viewed as an ideal role model for men. [45] The Mother Goddess has been associated with life, fertility, and the springtime, and has been described as an ideal role model for women. [46] Wicca's duotheism has been compared to the Taoist system of yin and yang. [41] Wicca ( English: / ˈ w ɪ k ə/), also known as " The Craft", [1] or the " Craft of the Wise" [2] is a modern pagan, syncretic, earth-centered religion. Scholars of religion categorize it as both a new religious movement and as part of occultist Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices. As well as pantheism and duotheism, many Wiccans accept the concept of polytheism, thereby believing that there are many different deities. Some accept the view espoused by the occultist Dion Fortune that "all gods are one god, and all goddesses are one goddess" – that is that the gods and goddesses of all cultures are, respectively, aspects of one supernal God and Goddess. With this mindset, a Wiccan may regard the Germanic Ēostre, Hindu Kali, and Catholic Virgin Mary each as manifestations of one supreme Goddess and likewise, the Celtic Cernunnos, the ancient Greek Dionysus and the Judeo-Christian Yahweh as aspects of a single, archetypal god. A more strictly polytheistic approach holds the various goddesses and gods to be separate and distinct entities in their own right. The Wiccan writers Janet Farrar and Gavin Bone have postulated that Wicca is becoming more polytheistic as it matures, tending to embrace a more traditionally Pagan worldview. [57] Some Wiccans conceive of deities not as literal personalities but as metaphorical archetypes or thoughtforms, thereby technically allowing them to be atheists. [58] Such a view was purported by the High Priestess Vivianne Crowley, herself a psychologist, who considered the Wiccan deities to be Jungian archetypes that existed within the subconscious that could be evoked in ritual. It was for this reason, she said "The Goddess and God manifest to us in dream and vision." [59] For many years I considered myself eclectic. Being this type of witch means you practice rituals, cast spells, and believe in different things from various traditions. And while that might seem like appropriation to many people these days, as long as you practice in a solitary fashion and with respect for closed traditions, it’s no problem. 13. Healing Witch Although Gardner criticised monotheism, citing the Problem of Evil, [52] explicitly monotheistic forms of Wicca developed in the 1960s, when the U.S.-based Church of Wicca developed a theology rooted in the worship of what they described as "one deity, without gender". [54] In the 1970s, Dianic Wiccan groups developed which were devoted to a singular, monotheistic Goddess; this approach was often criticised by members of British Traditional Wiccan groups, who lambasted such Goddess monotheism as an inverted imitation of Christian theology. [55] As in other forms of Wicca, some Goddess monotheists have expressed the view that the Goddess is not an entity with a literal existence, but rather a Jungian archetype. [56]