The Church of England accepts passive euthanasia under some circumstances, but is strongly against active euthanasia, and has led opposition against recent attempts to legalise it. [84] The United Church of Canada accepts passive euthanasia under some circumstances, but is in general against active euthanasia, with growing acceptance now that active euthanasia has been partly legalised in Canada. [85] The Waldensians take a liberal stance on Euthanasia and allow the decision to lie with individuals. [86] [87] Islam Media reporting of the methods used in suicides is "strongly discouraged" by the World Health Organization, government health agencies, universities, and the Associated Press among others. [14] Detailed descriptions of suicides or the personal characteristics of the person who died contribute to copycat suicides ( suicide contagion). [15] [16] Dramatic or inappropriate descriptions of individual suicides by mass media has been linked specifically to copycat suicides among teenagers. [16] Writing for the New Yorker about celebrity suicides, Andrew Solomon wrote that "You who are reading this are at statistically increased risk of suicide right now." [17] In one study, changes in how news outlets reported suicide reduced suicides by a particular method. [16] Mehta S (25 August 2012). "Metabolism of Paracetamol (Acetaminophen), Acetanilide and Phenacetin". PharmaXChange.info. Archived from the original on 28 October 2019 . Retrieved 27 October 2019. https://www.psychologytoday.com/us/blog/your-personal-renaissance/201906/why-talking-about-our-problems-makes-us-feel-better Hay, Phillipa J; Denson, Linley A; van Hoof, Miranda; Blumenfeld, Natalia (August 2002). "The neuropsychiatry of carbon monoxide poisoning in attempted suicide". Journal of Psychosomatic Research. 53 (2): 699–708. doi: 10.1016/S0022-3999(02)00424-5. PMID 12169344.

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Indirect suicide is the act of setting out on an obviously fatal course without directly carrying out the act upon oneself. Indirect suicide is differentiated from legally defined suicide by the fact that the person does not directly cause the action meant to kill them, but rather expects and allows the action to happen to them. Examples of indirect suicide include a soldier enlisting in the army with the intention and expectation of being killed in combat, or provoking an armed law enforcement officer into using lethal force against them. The latter is generally called " suicide by cop". Robert Ingersoll argued for euthanasia, stating in 1894 that where someone is suffering from a terminal illness, such as terminal cancer, they should have a right to end their pain through suicide. Felix Adler offered a similar approach, although, unlike Ingersoll, Adler did not reject religion. In fact, he argued from an Ethical Culture framework. In 1891, Adler argued that those suffering from overwhelming pain should have the right to commit suicide, and, furthermore, that it should be permissible for a doctor to assist – thus making Adler the first "prominent American" to argue for suicide in cases where people were suffering from chronic illness. [41] Both Ingersoll and Adler argued for voluntary euthanasia of adults suffering from terminal ailments. [41] Dowbiggin argues that by breaking down prior moral objections to euthanasia and suicide, Ingersoll and Adler enabled others to stretch the definition of euthanasia. [42] Hanging is the prevalent means of suicide in impoverished pre-industrial societies, and is more common in rural areas than in urban areas. [30] a b c d e f Stolberg, Michael (2007). "Active Euthanasia in Pre-ModernSociety, 1500–1800: Learned Debates and Popular Practices". Social History of Medicine. 20 (2): 206–07. doi: 10.1093/shm/hkm034. PMID 18605325. S2CID 6150428.

After 1906 the euthanasia debate reduced in intensity, resurfacing periodically, but not returning to the same level of debate until the 1930s in the United Kingdom. [36] :796 Euthanasia is a complex issue in Islamic theology; however, in general it is considered contrary to Islamic law and holy texts. Among interpretations of the Qur'an and Hadith, the early termination of life is a crime, be it by suicide or helping one commit suicide. The various positions on the cessation of medical treatment are mixed and considered a different class of action than direct termination of life, especially if the patient is suffering. Suicide and euthanasia are both crimes in almost all Muslim majority countries. [88] Judaism

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Yip, PS; Caine, E; Yousuf, S; Chang, SS; Wu, KC; Chen, YY (23 June 2012). "Means restriction for suicide prevention". Lancet. 379 (9834): 2393–9. doi: 10.1016/S0140-6736(12)60521-2. PMC 6191653. PMID 22726520. Frances, Richard J.; Wikstrom, Thomas; Alcena, Valiere (1985). "Contracting AIDS as a means of committing suicide". The American Journal of Psychiatry. 142 (5): 656. doi: 10.1176/ajp.142.5.656b. PMID 3985206.Canadian Agency for Drugs Technologies in Health (CADTH) (1 March 2010). "Dialectical Behaviour Therapy in Adolescents for Suicide Prevention: Systematic Review of Clinical-Effectiveness". CADTH Technology Overviews. 1 (1): e0104. PMC 3411135. PMID 22977392. Cheung, AH; Dewa, CS (2005). "Current trends in youth suicide and firearms regulations". Canadian Journal of Public Health. 96 (2): 131–35. doi: 10.1007/BF03403676. PMC 6975744. PMID 15850034. If you’re getting palliative care, you might already have a therapist on your team. Talk to them if you need counseling. Ricardo Alonso-Zaldivar (26 January 2005). "Suicide by Train Is a Growing Concern". Los Angeles Times. Archived from the original on 11 October 2016 . Retrieved 9 July 2010.

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Wreen also considered a seventh requirement: "(7) The good specified in (6) is, or at least includes, the avoidance of evil", although, as Wreen noted in the paper, he was not convinced that the restriction was required. [21] Selzer, M. L.; Payne, C. E. (1992). "Automobile accidents, suicide, and unconscious motivation". American Journal of Psychiatry. 119 (3): 237–40 [239]. doi: 10.1176/ajp.119.3.237. PMID 13910542. S2CID 46631419. Kellermann, A.L.; Rivara, F.P.; Somes, G.; Francisco, Jerry; etal. (1992). "Suicide in the home in relation to gun ownership". New England Journal of Medicine. 327 (7): 467–72. doi: 10.1056/NEJM199208133270705. PMID 1308093. S2CID 35031090.In discussing his definition, Wreen noted the difficulty of justifying euthanasia when faced with the notion of the subject's " right to life". In response, Wreen argued that euthanasia has to be voluntary and that "involuntary euthanasia is, as such, a great wrong". [21] Other commentators incorporate consent more directly into their definitions. For example, in a discussion of euthanasia presented in 2003 by the European Association of Palliative Care (EPAC) Ethics Task Force, the authors offered: "Medicalized killing of a person without the person's consent, whether nonvoluntary (where the person is unable to consent) or involuntary (against the person's will), is not euthanasia: it is murder. Hence, euthanasia can be voluntary only." [22] Although the EPAC Ethics Task Force argued that both non-voluntary and involuntary euthanasia could not be included in the definition of euthanasia, there is discussion in the literature about excluding one but not the other. [21] Classification The third element incorporated into many definitions is that of intentionality: the death must be intended rather than accidental, and the intent of the action must be a "merciful death". [11] Michael Wreen argued that "the principal thing that distinguishes euthanasia from intentional killing simpliciter is the agent's motive: it must be a good motive insofar as the good of the person killed is concerned." [15] Similarly, Heather Draper speaks to the importance of motive, arguing that "the motive forms a crucial part of arguments for euthanasia, because it must be in the best interests of the person on the receiving end." [12] Definitions such as those offered by the House of Lords Select committee on Medical Ethics take this path, where euthanasia is defined as "a deliberate intervention undertaken with the express intention of ending a life, to relieve intractable suffering." [3] Beauchamp and Davidson also highlight Baruch Brody's "an act of euthanasia is one in which one person... (A) kills another person (B) for the benefit of the second person, who actually does benefit from being killed". [16] Get help with your household chores so you don’t overexert yourself. Try not to worry about chores like cooking or cleaning. Instead, ask your caregiver, friends, or family to help you with things. It’s best to spread out tasks to several people so that everything gets done. [6] X Trustworthy Source HealthyChildren.org Health information from the American Academy of Pediatrics. Go to source