Collected Works of C.G. Jung, Volume 9 (Part 2): Aion: Researches into the Phenomenology of the Self". Princeton University Press . Retrieved 2014-01-19. Structure & Dynamics of the Psyche, volume 8 in The Collected Works, is a revised translation of one of Jung's most important longer works. There is an appendix of four shorter papers on personality type, published between 1913 and 1935. [17] The book begins with Jung's doctoral dissertation " On the Psychology and Pathology of So-Called Occult Phenomena", a case study of an adolescent girl who claimed to be a psychic medium. It also includes papers on cryptomnesia, Freudian slips in reading, simulated insanity, and other subjects, and discusses some conditions of inferiority and altered states of consciousness which were previously thought to be occult phenomena. Included are case studies of sleepwalkers and patients who had hypomania. [8] The Symbolic Life, volume 18 in The Collected Works, contains miscellaneous writings that Jung published after the Collected Works had been planned; minor and fugitive works that he wished to assign to a special volume, and early writings that came to light in the course of research. [34] [35]

Archetypes and the Collective Unconscious is part 1 of volume 9 in The Collected Works, and includes numerous full-color illustrations. [19] [20] In this volume, Jung's theory is first established through three essays, followed by essays on specific archetypes, and finally a section relating them to the process of individuation. Completing the Works of C. G. Jung: Moving to the Second Stage". Philemon Foundation . Retrieved 2020-08-22. [ dead link] The word association studies described in this book were an important contribution to diagnostic psychology and psychiatry, and show the influence on Jung of Eugen Bleuler and Sigmund Freud.The original 1912 edition of this work is of central importance in pointing out the direction in which Jung's "analytical psychology" diverged from psychoanalysis. The issue was, narrowly, libido theory and, broadly, religion. Jung was primarily a discursive, connotative thinker, his mind working by association, glorying in the riches of native imagination. He was, in this sense, an artist. For him, libido was simply the energetic principle of the psyche. Freud was more the scientist, seeking explanatory models in the field of psychology much as a physicist attempts to describe laws adequate to explain physical phenomena. For him, libido was the erotic drive, his models all being self-consciously related to evolutionary theory. It is perhaps relevant to note that there was a two decade age difference between the two men at the time of their break and that while Freud apparently was sexually distant from his wife and not prone to affairs (there's only evidence for one), Jung, the younger, had a far more active and wide-ranging sex life. The General Index, with the General Bibliography of C.G. Jung's Writings (Volume 19 of the Collected Works), together complete the publication of the Collected Works of C.G. Jung in English. [5] [37] Philemon Series [ edit ] A frog’s life serves as a reminder of the transient nature of human life. A frog transforms from an egg to a tadpole to an adult frog symbolizing change and progress. Frogs help us realize that change comes in various forms and frequencies. A better explanation of Jung’s theories on the collective unconscious can be found in his book ”The Archetypes and the Collective Unconscious.” Traditionally, wine has been a primary symbol for transformation. Through nature, you can see the ongoing cycle of renewal, growth, and transformation. Wine is a mirror held up to nature, and the very process of winemaking embodies transformation. (1)

Abstracts:Vol 16:The Practice of Psychotherapy". International Association for Analytic Psychology . Retrieved 2020-08-22. The book itself is quite dense. Although the basis of each section is one of Miss Miller’s fantasies, we see Jung go on long but interesting tangents into Manicheanism, Polynesian myths, American and British Literature... Just to name a few. I have to admit that some of the ideas seem far-fetched and as a struggle to link very disparate things together... But overall, the effect is interesting in that he does seem to make a case for universal ideas that all people seem to have subconscious access too. He believes that if we are able to understand these symbols when they arise in our dream, we can learn a lot about ourselves, specifically our subconscious which most tend to be afraid of and ignore. But to become truly integrated we have to find a way to integrate our subconscious into our conscious lives. And symbols can help us through this transformation. It’s not an easy process, and we often have to confront aspects of ourselves that we would rather not. But the rewards of doing so if you are able are psychologically rich indeed. Dragons appear in the myths and legends of many cultures. Dragons are long, reptilian creatures that are sometimes called “serpents.” They shoot fire from their mouths. I believe that the dragon is the archetypical image of the instinctive fear of snakes that humans share with other primates. The fire that comes from the dragon’s mouth is the archetypal image of the snakes’ poison fangs.In addition to the 20-volume Collected Works, the following titles are also included as part of the Bollingen Series: Longfellow based “The Song of Hiawatha” on folk tales written a generation earlier by Henry Rowe Schoolcraft. Schoolcraft lived among the Iroquois They had oral traditions of a legendary Iroquois named “Hiawatha.” Collected Works of C.G. Jung, Volume 10: Civilization in Transition". Princeton University Press . Retrieved 2014-01-20.

Experimental Researches, volume 2 in The Collected Works, edited by Gerhard Adler, includes Jung's word association studies in normal and abnormal psychology; two 1909 Clark University lectures on the association method; and three articles on psychophysical researches from American and English journals in 1907 and 1908. [9] [10]In olden times, people made connections to changing times and tides with the movement of this planet. Due to these reasons, this planet serves as a symbol of transformation and change in modern times. 12. Egg Eggs on a bowl Jung is most valuable in his description of introversion and extraversion. His book on that subject is entitled “Psychological Types.” Abstracts: Vol 10: Civilization in Transition". International Association for Analytic Psychology . Retrieved 2020-08-22. As I have already mentioned, I think there is a collective unconscious, but that it is less populated than Jung claims. Dragonflies also hint at adaptability and self-realization. Dragonflies can swiftly scurry across waters. This represents looking beyond the surface and examining the deeper aspects and implications of life. (8) 7. Orange Color Color Orange

Psychogenesis of Mental Disease, volume 3 in The Collected Works, shows the development of Jung's thoughts about the nature of mental illness, and established him as a pioneer and scientific contributor to psychiatry. Reading every chapter of this book is necessary. Jung's theories are very complex and so they progress as the book moves forward. Reading the entire book is a bit of a commitment, but the introductory chapters cannot explain the entire book's thesis statement. Abstracts: Vol 18: The Symbolic Life". International Association for Analytic Psychology . Retrieved 2020-08-22.Jung on Ignatius of Loyola’s Spiritual Exercises: Lectures Delivered at ETH Zurich, Volume 7: 1939–1940, 2023.