Qiu, Jane (13 August 2008). "Inheriting Confucius". Seed Magazine. Archived from the original on 22 July 2009 . Retrieved 31 May 2009. {{ cite web}}: CS1 maint: unfit URL ( link)

Pay attention to the length of the lightweight hair dryer’s cord. Short cords restrict where you can use them, as you’ll be forced to stay near an outlet. Ames, Roger T. and David L. Hall (2001). Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. University of Hawaii Press. p.132. ISBN 978-0-8248-2460-0.Knechtges, David R.; Shih, Hsiang-ling (2010). " Lunyu 論語". In Knechtges, David R.; Chang, Taiping (eds.). Ancient and Early Medieval Chinese Literature: A Reference Guide, Part One. Leiden: Brill. pp.645–650. ISBN 978-90-04-19127-3. Archived from the original on 2021-06-20 . Retrieved 2018-10-27. Yao, Xinzhong (1997). Confucianism and Christianity: A Comparative Study of Jen and Agape. Brighton: Sussex Academic Press. ISBN 978-1-898723-76-9. Archived from the original on 2020-10-21 . Retrieved 2015-11-07. Confucius depicted on mirror". The Institute of Archaeology, Chinese Academy of Social Sciences. Archived from the original on 22 February 2017 . Retrieved 22 February 2017.

Hobson, John M. (2004). The Eastern origins of Western civilisation (Reprinteded.). Cambridge: Cambridge University Press. ISBN 978-0-521-54724-6. Due to a naming taboo regarding the birth name of the fourth king of Goryeo Gwangjong, born "Wang So" ( Korean: 왕소; Hanja: 王昭).

confusion

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After Confucius's resignation, he travelled around the principality states of north-east and central China including Wey, Song, Zheng, Cao, Chu, Qi, Chen, and Cai (and a failed attempt to go to Jin). At the courts of these states, he expounded his political beliefs but did not see them implemented. [39] Return home Tomb of Confucius in Kong Lin cemetery, Qufu, Shandong ProvinceNivison, David Shepherd (1999). "The Classical Philosophical Writings – Confucius". In Loewe, Michael; Shaughnessy, Edward (eds.). The Cambridge History of Ancient China. Cambridge: Cambridge University Press. pp. 752–759. ISBN 978-0-521-47030-8. Confucius's favorite disciple was Yan Hui, most probably one of the most impoverished of them all. [67] Sima Niu, in contrast to Yan Hui, was from a hereditary noble family hailing from the Song state. [67] Under Confucius's teachings, the disciples became well learned in the principles and methods of government. [69] He often engaged in discussion and debate with his students and gave high importance to their studies in history, poetry, and ritual. [69] Confucius advocated loyalty to principle rather than to individual acumen, in which reform was to be achieved by persuasion rather than violence. [69] Even though Confucius denounced them for their practices, the aristocracy was likely attracted to the idea of having trustworthy officials who were studied in morals as the circumstances of the time made it desirable. [69] In fact, the disciple Zilu even died defending his ruler in Wey. [69] Confucius's works are studied by scholars in many other Asian countries, particularly those in the Chinese cultural sphere, such as Korea, Japan, and Vietnam. Many of those countries still hold the traditional memorial ceremony every year. [ citation needed]