We all have our favourite sex positions, the ones that allow us to feel the maximum sensations and achieve the greatest pleasure. Each couple naturally finds their own routine. This allows each partner to have a satisfying and fulfilling sexuality, where each partner has fun while being attentive and receptive to the other's needs. Jorge Ferrer, Transpersonal knowledge, in Transpersonal Knowing: Exploring the Horizon of Consciousness (editors: Hart et al.), ISBN 978-0-7914-4615-7, State University of New York Press, Chapter 10 James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, ISBN 0-8239-2287-1, pp 55–56

Jyoti Puri, who has published a review and feminist critique of the text, states that the " Kamasutra is frequently appropriated as indisputable evidence of a non-Western and tolerant, indeed celebratory, view of sexuality" and for "the belief that the Kamasutra provides a transparent glimpse into the positive, even exalted, view of sexuality". [115] However, according to Puri, this is a colonial and anticolonial modernist interpretation of the text. These narratives neither resonate with nor provide the "politics of gender, race, nationality and class" in ancient India published by other historians and that may have been prevalent then. [116]

The Kamasutra, states the Indologist and Sanskrit literature scholar Ludo Rocher, discourages adultery but then devotes "not less than fifteen sutras (1.5.6–20) to enumerating the reasons ( karana) for which a man is allowed to seduce a married woman". Vatsyayana mentions different types of nayikas (urban girls) such as unmarried virgins, those married and abandoned by husband, widow seeking remarriage and courtesans, then discusses their kama/sexual education, rights and mores. [83] In childhood, Vātsyāyana says, a person should learn how to make a living; youth is the time for pleasure, and as years pass, one should concentrate on living virtuously and hope to escape the cycle of rebirth. [ citation needed] For each aspect of Kama, the Kamasutra presents a diverse spectrum of options and regional practices. According to Shastri, as quoted by Doniger, the text analyses "the inclinations of men, good and bad", thereafter it presents Vatsyayana's recommendation and arguments of what one must avoid as well as what to not miss in experiencing and enjoying, with "acting only on the good". [73] For example, the text discusses adultery but recommends a faithful spousal relationship. [73] [74] The approach of Kamasutra is not to ignore nor deny the psychology and complexity of human behavior for pleasure and sex. The text, according to Doniger, clearly states "that a treatise demands the inclusion of everything, good or bad", but after being informed with in-depth knowledge, one must "reflect and accept only the good". The approach found in the text is one where goals of science and religion should not be to repress, but to encyclopedically know and understand, thereafter let the individual make the choice. [73] The text states that it aims to be comprehensive and inclusive of diverse views and lifestyles. [75] Flirting and courtship While the Kama Sutra is way more than just a sexual guidebook, it’s important to note that it was really the first erotic text of its kind. “Kama means desire, and Kama Deva is the god of love and desire. The Kama Sutra is a 4th century Hindu text written in Sanskrit. It is the first erotic treatise in the world,” says Ruth Vanita, PhD, a professor of South and Southeast Asian studies at the University of Montana. “The Kama Sutra is divided into several chapters. It gives advice to people on how to enjoy the pleasures of life, including sex.” Vanita explains that the text also encourages people to engage in 64 different forms of art—like cooking, music, and even flower arrangement—to experience pleasure beyond the bedroom. The original set of texts that became known as Kama Sutra"were actually about everything from urban living to statecraft, from perfumes to gardens," Mitra says. The "distortion" of the book happened "in part because the first edition of Kama Sutra in English was done by colonial enthusiast—and Orientalist—Richard Burton in the late nineteenth century," she explains.

a b Sushil Kumar De (1969). Ancient Indian Erotics and Erotic Literature. K.L. Mukhopadhyay. pp. 89–92. The Hindu tradition has the concept of the Purusharthas which outlines "four main goals of life". [26] [27] It holds that every human being has four proper goals that are necessary and sufficient for a fulfilling and happy life: [28]

The Circus Freak

Feldman, Brian (2016-06-09). "Why 69 Is the Internet's Coolest Number (Sex)". Intelligencer . Retrieved 2020-09-04. T. Chatterjee (2003), Knowledge and Freedom in Indian Philosophy, ISBN 978-0-7391-0692-1, pp 89–102; Quote - "Moksa means freedom"; "Moksa is founded on atmajnana, which is the knowledge of the self." Gavin Flood (1996), The meaning and context of the Purusarthas, in Julius Lipner (Editor) - The Fruits of Our Desiring, ISBN 978-1-896209-30-2, pp 11–13 John Keay (2010). India: A History: from the Earliest Civilisations to the Boom of the Twenty-first Century. Grove Press. pp.81–103. ISBN 978-0-8021-9550-0. Archived from the original on 20 May 2015 . Retrieved 10 December 2014.

Tato sexuální pozice je velice oblíbená zejména mezi muži. Partner při ní stojí s nohama rozkročenýma na šířku ramena. Žena klečí a svými ústy si pohrává s mužovým penisem. Pro větší zážitek jej může chytit za hýždě nebo si muž může regulovat hloubku a intenzitu průniku penisu do úst regulací pohybu ženiny hlavy. Cílem je opravdu dobrý orální sex a uspokojení muže. Tato pozice je často využívána jako součást milostné předehry, kdy je potřeba partnerův penis připravit na budoucí výkon. Poloha 70THERE ARE FEW sexual positions more polarizing than 69. People either love it or find it really uncomfortable, but if you’re someone who likes getting blowjobs and eating out your partner, there really is no better sex position. Preparations for kama, sixty four arts for a better quality of life, how girls can learn and train in these arts, their lifelong benefits and contribution to better kama

a b Laura Desmond (2011). "The Pleasure is Mine: The Changing Subject of Erotic Science". Journal of Indian Philosophy. Springer. 39 (1): 15–39. doi: 10.1007/s10781-010-9117-5. JSTOR 23884105. S2CID 170502725.For your inspiration, here are thirty ideas for positions where the woman is dominant because she controls the situation and the intensity of gestures and movements during the sexual act. Types of women, finding sexual partners, sex, being lovers, being faithful, permissible women, adultery and when to commit it, the forbidden women whom one must avoid, discretion with messengers and helpers, few dos and don't in life