Lovers of older cars will also find their dream vehicle to drive at Three Sisters. Among the cars we have that are older in years, but still as much fun to drive as their modern counterparts, are the Ford Escort RS MK1 and Shelby Mustang GT500. But if Classic Cars or American Muscle Cars are more your cup of tea then get behind the wheel of the stylish Aston Martin DB4 or the thunderous Mustang GT or Chevrolet Camaro SS plus many more. In fact, why not treat yourself, a friend or family member to a Movie car 5 Blast and enjoy driving some of the most famous cars to appear on the silver screen.

LaDuke, W. (2005). Recovering the sacred: The power of naming and claiming. Cambridge, MA: South End Press. https://archive.details/recoveringsacred00ladu. Intercropping is an all-encompassing term for the practice of growing two or more crops in close proximity: in the same row or bed, or in rows or strips that are close enough for biological interaction. Mixed cropping, companion planting, relay cropping, interseeding, overseeding, underseeding, smother cropping, planting polycultures, and using living mulch are all forms of intercropping.

Landon, A.J. (2008). The "How" of the Three Sisters: The origins of agriculture in Mesoamerica and the human niche. Nebraska Anthropologist, 40,110‐ 124. https://digitalcommons.unl.edu/nebanthro/40. Yanovsky, E. (1936). Food plants of the North American Indians. U.S. Department of Agriculture. Miscellaneous Publication, Number 237. https://archive.org/details/foodplantsofnort237yano. The Three Sisters Project is a new program launched by the U.S. Department of Agriculture's Agricultural Research Service. It is described as an "educational outreach initiative to mobilize fresh ideas, talent and diversity in ranks of tomorrow's scientists, technologists, engineers, mathematicians and ag professionals….[which] will engage its scientists and national program staff in fostering opportunities for urban high school students across the country to explore careers in agricultural science and STEM (science, technology, engineering and mathematics) fields overall."

Certain woman banded themselves together in a society called the Tonwisas or Towisas Oa'no. The propitiated the spirits of the three sisters by certain ceremonies. In their ceremonial march, Wenuntonwisas, the leader holding an armful of corn and a cake of corn bread leads her band in a measured march about a kettle of corn soup about a kettle of corn soup. p. 27 Among the Senecas, in planting corn the seeds of the squash and bean were sown in every seventh hill because it was thought that the sprits of these three plants were inseparable. They were called Diohe'ko, these sustain us. In the Green Corn Thanksgiving the leader rises and says, 'Diettino'nio dioke'ko, we give thanks to our sustainers.'Magda, only 17, stays with her mother and grandfather, hiding out in a neighbour's attic or in the forest when the Nazi militia come to round up friends, neighbours and family. She escapes for a time, but eventually she too is captured and transported to the death camp. The multicultural research team of Lindsey Lunsford, Melvin L. Arthur, and Christine M. Porter provide a blunter view. The Iroquois agricultural system was based on the hill-planting method. Iroquois women, who were responsible for farming, placed several kernels of corn in a hole. As the small seedlings began to grow, the farmers returned periodically to mound the soil around the young plants, ultimately creating a hill one foot high and two feet wide. The hills were arranged in rows about one step apart. Their story will break your heart. Their journey will fill you with hope. You will never forget their names. To the Iroquois people, corn, beans, and squash are the Three Sisters, the physical and spiritual sustainers of life. These life-supporting plants were given to the people when all three miraculously sprouted from the body of Sky Woman's daughter, granting the gift of agriculture to the Iroquois nations.