After they have read it, I would invite them to take any particular passage, say ii. 74 or ii. 102, or ii. 164 and compare it with any previous version they choose. All praise and thanks are Allah's, the Lord of Alamin (mankind, jinn and all that exists) and peace be upon the Master of the Messengers, Muhammad (S). This interpretation of the meanings of the Noble Qur'an has been revised and the following changes have been made:

It was called “completion”: it really just began a spiritual awakening that has gone on ever since. The Arabic text of the Noble Qur’an has been taken from Mushaf Al-Madinah An-Nabawiyyah, which has been printed by the Mujamma’ of King Fahd of Saudi Arabia for the printing of Al-Mushaf Ash-Sharif in the year 1405 A.H., according to the instructions of the Vice-Chancellor of the Islamic University, instead of the old Arabic text of the previous print of this book which was printed in the United States and Turkey, by the Turkish Calligrapher Sheikh Hamid Al-Amadi. Buy Easy to read the modern English translation of The Noble Quran – Transliteration In Roman Script

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There are some additions and subtractions of Chapters and Ahadith from Sahih Al-Bukhari and other Ahadith collections.

This interpretation of the meanings of The Noble Quran has been revised and the following changes have been made: To read the Arabic text of the Qur'anic Verses in their correct form is of prime importance to every Muslim, as the meanings of the Arabic words are changed with little changes of the diacritics. So, to help those readers and reciters who are not too familiar with the Arabic language or cannot read Arabic, Darussalam has prepared this edition of the Noble Qur'an inserting the transliteration of the Noble verses along with their translation. It is hoped that this presentation will be of great help and benefit in this regard. PREFACE All praise and thanks are Allah's, the Lord of Alamin (mankind, jinn and all that exists) and peace be upon the Master of the Messengers, Muhammad. This interpretation of the meanings of the Noble Qur'an has been revised and the following changes have been made 1. Each Verse has been put separately with its English interpretation 2. The Arabic text of the Noble Qur'an has been taken from Mushaf Al-Madinah An-Nabawiyyah, which has been printed by the Mujamma' of King Fahd of Saudi Arabia for the printing of Al-Mushaf Ash-Sharif in the year 1405 A.H., according to the instructions of the Vice-Chancellor of the Islamic University, instead of the old Arabic text of the previous print of this book which was printed in the United States and Turkey, by the Turkish Calligrapher Sheikh Hamid Al-Amadi. 3. There are some additions and subtractions of Chapters and Ahadith from Sahih Al-Bukhari and other Ahadith collections. 4. Some additions, corrections, and alterations have been made to improve the English translation and to bring the English interpretation very close to the correct and exact meanings of the Arabic text. 5. One more column is added in this particular edition of the interpretation of the meanings of the Noble Qur'an, providing the readers the transliteration of the Arabic Verses along with their translation. It is hoped that the readers will be able to recite the Noble Verses in more correct way taking the help of transliteration. Translators Dr. Muhammad Tagi-ud-Din Al-Hilah Dr. Muhammad Muhsin Khan Reading the verses of the Qur’an in Arabic correctly is of prime importance for every Muslim; indeed some meanings can change where pronunciation is incorrect. Hence, this Qur'an has been compiled to assist those who are not too familiar with the Arabic language and/or cannot read Arabic. It is therefore hoped that this presentation will be of great help and benefit in sha Allah. The soul of mysticism and ecstasy is in the Quran, as well as that plain guidance for the plain man which a world in a hurry affects to consider as sufficient.The Arabic text of the Noble Qur'an has been taken from Mushaf Al-Madinah An-Nabawiyyah, which has been printed by the Mujamma' of King Fahd of Saudi Arabia for the printing of Al-Mushaf Ash-Sharif in the year 1405 A.H., according to the instructions of the Vice-Chancellor of the Islamic University, instead of the old Arabic text of the previous print of this book which was printed in the United States and Turkey, by the Turkish Calligrapher Sheikh Hamid Al-Amadi. It may be asked: Is there any need for a fresh English translation? To those who ask this question I commend a careful consideration of the facts which I have set out in my Note on Translation.