Spirit possession and exorcism in Islam– Belief in Islam of possession by spirits and of their exorcism Divination (i.e. "prediction of future events or gaining information about things unseen" [22] by way of an occultic, standardized process or ritual), has been called "a branch of magic" by "Muslim encyclopedists, such as al-Afkānī, Tāshköprüzade, and Ḥājjī Khalīfah", according to Fahd. [18] To go through all of these jinns and explain their powers goes beyond the purpose of this article. The purpose we’ve set for ourselves is to provide you with the technical aid for summoning them. But it is up to you to research the powers and attributes of each genie and summon the one that would be most likely to help you with your request or question. 3. Trance Induction According to Ahmed Ferky Ibrahim, (professor of Islamic law at McGill University), while "capital punishment for magic is rooted in Islamic history", it was seldom applied historically. "When you read 16th- through 19th-century Ottoman court records, for instance, you realize there was no inquisition of magicians, no witch hunts, as was the case in Christian Europe ...The frequent persecution of magicians is indeed a recent phenomenon". [11] Ulūm al-ghayb, "the occult sciences" of Islam, "include divination, astrology, oneiromancy", ... prophecy, magic ( siḥr). Fahd further divides Siḥr in three sections:

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As of 2005, this division was on display in bookstalls in market places across the Muslim Middle East and North Africa, where handbooks for practitioners of the occult were found alongside books full of warnings and condemnations of the handbooks' contents. [6]The trance state is also known as theta brainwave frequency. It’s the mental state we enter just as we’re about to fall asleep, during which the line between real world and dreams is not very clear. a b c d e f g h i j k l Perlmutter, Dawn (Spring 2013). "The Politics of Muslim Magic". Middle East Quarterly. 20 (2) . Retrieved 14 December 2021. To protect oneself, one should be consistent with the daily adhkār, especially the adhkār of removing clothes, eating, entering the lavatory, intimacy, and the adhkār of entering and leaving the house and masjid. This is in addition to the adhkār of the morning and evening, before sleeping and after the farḍ prayers.

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Some of "the more commonly used branches" of the art of magic listed by Dastghaib Shirazi and/or schools of the occult listed by the Ottoman-Turkic theologian Taşköprüzade:Hadiths likewise indicate that magic is not bad per se, but islam is superior to magic. [31] :90 A magician from Mecca heard that Muhammad was called a majnun (possessed by a spirit). When Muhammad proved to him, that he relies on God only and that he is God's messenger, the magician converted to Islam. [31] :90 Palis has low intelligence and it can be fooled easily. Jinn Al Kaboos is also from the family of Palis. describing sihr al-nazif (sorcery which allegedly causes vaginal bleeding outside menstruation and may go on for months) as being brought about by 'a trampling of the devil on one of the veins in the womb'. Its treatment is drinking water over which a "Qur'anic incantation has been recited", and taking baths in the water "for three days". [100] Tell the patient real facts and information about his private life and his relationship with people around him, which he got from the jinn and devils. In either case, trapping a genie or any other spirit is not recommended, and dealing with trapped spirits can be just as dangerous if not more so.

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Based on the verse, Irmeli Perho describes magic as "part of God’s creation, like good deeds and bad deeds; like belief and unbelief". Since the magicians "evil actions will only take place if God allows it", magic is accommodated in the Islamic doctrine of "an omnipotent God". [37] Muhammad, sira and hadith [ edit ]Ayesha is a 50-year-old legal secretary. She was born in Pakistan and has lived in London for the past 20 years. She and her husband Jamil attended an Islamic healer, a raqi (person who performs ruqyah). Ayesha recounted the following story. a b DeLong-Bas, Natana J. (2004). Wahhabi Islam: From Revival and Reform to Global Jihad (Firsted.). New York: Oxford University Press, USA. p.251. ISBN 0-19-516991-3. Whether or not sorcery/magic is accessed by acts of piety or disobedience is often seen as an indicator whether sorcery/magic is licit or illicit, according to Moiz Ansari. [45]