The association of colors, foods, plants and other items with specific loa and the use of these items to pay tribute to the loa The initiation ceremony requires the preparation of pot tèts (head pots), usually white porcelain cups with a lid in which a range of items are placed, including hair, food, herbs, and oils. These are regarded as a home for the spirits. [289] After the period of seclusion in the djèvo, the new initiate is brought out and presented to the congregation; they are now referred to as ounsi lave tèt. [115] When the new initiate is presented to the rest of the community, they carry their pot tèt on their head, before placing it on the altar. [161] The final stage of the process involves the initiate being given an ason rattle. [290] The initiation process is seen to have ended when the new initiate is first possessed by a lwa. [161] Initiation is seen as creating a bond between a devotee and their tutelary lwa, [291] and the former will often take on a new name that alludes to the name of this lwa. [292] Shrines and altars [ edit ] An altar in Boston, Massachusetts established during the November festival of the Gede

Desmangles 1992, pp.178–179; Ramsey 2011, pp.12–13; Fernández Olmos & Paravisini-Gebert 2011, pp.119–120; Hebblethwaite 2015, p.17. In parts of Africa, people who want to become spiritual leaders in the Voodoo community can enter religious centers, which are much like convents or monasteries. In some communities, initiates symbolically die, spending three days and nights in complete seclusion before being returned to the outside world. Initiates learn the rituals, colors, foods and objects associated with different deities, as well as how to communicate with the loa. The spirits have different personalities and different requirements of their followers, much like the gods in Greek and Roman myths.Cosentino, Donald (2005). "Vodou in the Age of Mechanical Reproduction". RES: Anthropology and Aesthetics. 47 (47): 231–246. doi: 10.1086/RESv47n1ms20167667. JSTOR 20167667. S2CID 193638958. Beasley, Myron M. (2010). "Vodou, Penises and Bones: Ritual Performances of Death and Eroticism in the Cemetery and the Junk Yard of Port-au-Prince". Performance Research. 15 (1): 41–47. doi: 10.1080/13528165.2010.485762. S2CID 194097863. American Museum of Natural History: Sacred Arts of Haitian Vodou http://www.amnh.org/exhibitions/vodou/ The rites employed to call down the lwa vary depending on the nanchon in question. [336] During large-scale ceremonies, the lwa are invited to appear through the drawing of vèvè on the ground using cornmeal. [221] Also used to call down the spirits is a process of drumming, singing, prayers, and dances. [221] Libations and offerings of food are made to the lwa, which includes animal sacrifices. [221] Voodoo is an important part in the day-to-day lives of many Haitians. Estimates vary, but in general anthropologists believe that 50 to 80 pecent of Haitians practice some form of Voodoo, often in concert with other religions [source: U.S. Dept. of State]. Voodoo has also played an important role in Haitian history.

Certain trees are regarded as having spirits resident in them and are used as natural altars. [240] Different species of tree are associated with different lwa; Oyu, for example, is linked with mango trees, and Danbala with bougainvillea. [88] Selected trees in Haiti have had metal items affixed to them, serving as shrines to Ogou, who is associated with both iron and the roads. [302] Spaces for ritual also appear in the homes of many Vodouists. [303] These may vary from complex altars to more simple variants including only images of saints alongside candles and a rosary. [44] A symbol of the religion, [338] the drum is perhaps the most sacred item in Vodou. [339] Vodouists believe that ritual drums contain an etheric force, the nanm, [340] and a spirit called ountò. [341] Specific ceremonies accompany the construction of a drum so that it is considered suitable for ritual use. [342] In the bay manje tanbou ("feeding of the drum") ritual, offerings are given to the drum itself. [340] Reflecting its status, when Vodouists enter the peristil they customarily bow before the drums. [343] Different types of drum are used, sometimes reserved for rituals devoted to specific lwa; Petwo rites for instance involve two types of drum, whereas Rada rituals require three. [344] Ritual drummers are called tanbouryes, [345] and becoming one requires a lengthy apprenticeship. [346] The drumming style, choice of rhythm, and composition of the orchestra differs depending on which nation of lwa are being invoked. [347] The drum rhythms typically generate a kase ("break"), which the master drummer will initiate to oppose the main rhythm being played by the rest of the drummers. This is seen as having a destabilizing effect on the dancers and helping to facilitate their possession. [348]The chwal adopts the behavior of the possessing lwa; [374] their performance can be very theatrical. [365] Those believing themselves possessed by the serpent Danbala, for instance, often slither on the floor, dart out their tongue, and climb the posts of the peristil. [130] Those possessed by Zaka, lwa of agriculture, will dress as a peasant in a straw hat with a clay pipe and will often speak in a rustic accent. [375] The chwal will often join in with the dances, [357] eat or drink. [351] Sometimes the lwa, through the chwal, will engage in financial transactions with members of the congregation, for instance by selling them food that has been given as an offering or lending them money. [376] Fotor witch filter is powerful and user-friendly for anyone to use. With AI technology, you can try on different witch face makeup easily in a snap. You just need to upload your selfies and Fotor advanced AI will detect your face automatically. In northern Haiti, an additional rite takes place at the ounfò on the day of the funeral, the kase kanari (breaking of the clay pot). In this, a jar is washed in substances including kleren, placed within a trench dug into the peristil floor, and smashed. The trench is then refilled. [420] The night after the funeral, the novena takes place at the home of the deceased, involving Roman Catholic prayers; [421] a mass for them is held a year after death. [422] Vodouists fear the dead's ability to harm the living; [423] it is believed that the deceased may for instance punish their living relatives if the latter fail to appropriately mourn them. [424]

In Haitian culture, religions are not generally deemed totally autonomous, with many Haitians practicing both Vodou and Roman Catholicism. [45] Vodouists usually regard themselves as Roman Catholics. [46] In Haiti, Vodouists have also practiced Mormonism [47] and Freemasonry, [48] while abroad they have involved themselves in Santería [49] and modern Paganism. [50] Vodou has also absorbed elements from other contexts; in Cuba, some Vodouists have adopted elements from Spiritism. [51] Influenced by the Négritude movement, other Vodouists have sought to remove Roman Catholic and other European influences from their practice of Vodou. [52] The midfielder, who now manages a team in the Swiss second division, was “going through a difficult period” playing for the French Ligue 1 side Nantes when his uncle recommended he see a witch doctor in Paris. Hagedorn, Katherine J. (2001). Divine Utterances: The Performance of Afro-Cuban Santería. Washington, DC: Smithsonian Books. ISBN 978-1560989479.

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Simple and easy witch makeup ideas I will recommend to little girls. They just need a Halloween topical dress and a witch hat. The witch makeup can be a little simple. Too much makeup will burden children's skin and make them feel uncomfortable. Simple Witch Makeup The creation of sacred works is important in Vodou. [205] Votive objects used in Haiti are typically made from industrial materials, including iron, plastic, sequins, china, tinsel, and plaster. [39] Most Haitians practice both Vodou and Roman Catholicism, seeing no contradiction in pursuing the two different systems simultaneously. Smaller Vodouist communities exist elsewhere, especially among the Haitian diaspora in the United States. Both in Haiti and abroad Vodou has spread beyond its Afro-Haitian origins and is practiced by individuals of various ethnicities. Vodou has faced much criticism through its history, having repeatedly been described as one of the world's most misunderstood religions. The majority of poppets are used to protect beings. They do this by taking an effect instead of a bound creature. For the effects to occur, the poppet must be in the player's inventory, or placed in a Poppet Shelf. There are nine types of protection poppets, all serving different purposes. Poppet Shelves will be explained further in the guide.

Government of Tibet in Exile. "Nechung - The Oracle of Tibet." http://www.tibet.com/Buddhism/nechung_hh.html Guynup, Sharon. "Haiti: Possessed by Voodoo." National Geographic. July 6, 2004 (April 29, 2022) https://www.nationalgeographic.com/culture/article/haiti-ancient-traditions-voodoo Cosentino, Donald J. (1995b). "It's All for You, Sen Jak!". In Donald J., Cosentino (ed.). Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp.243–263. ISBN 0-930741-47-1. McAlister, Elizabeth (1995). "A Sorcerer's Bottle: The Visual Art of Magic in Haiti". In Donald J., Cosentino (ed.). Sacred Arts of Haitian Vodou. Los Angeles: UCLA Fowler Museum of Cultural History. pp.305–321. ISBN 0-930741-47-1. Archived from the original on 2015-05-05 . Retrieved 2015-05-03. Antique ceremonial suit for Haitian Vodou (Voudun), exhibit at Ethnological Museum of Berlin, Germany

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Métraux 1972, p.36; Brown 1991, p.4; Ramsey 2011, p.7; Fernández Olmos & Paravisini-Gebert 2011, p.11; Hebblethwaite 2015, p.13. Divination using the interpretation of physical activities, like tossing seed hulls or pulling a stone of a certain color from a tree Part of the Voodoo belief is that loa communicate with followers through possession. The loa temporarily displaces the soul of its host, or medium, and takes control of the medium's body. According to this belief, the medium cannot feel pain or become injured while possessed. The loa speaks through the medium, often giving instructions, advice or prophecies of future events. Sometimes, a loa rebukes followers for failing to perform their duties to the loa, their family or their community. In some Voodoo traditions, a few select people have the privilege of becoming possessed. In others, the loa may choose to possess anyone at any time. In real Voodoo religious practice, dolls can be used to communicate with the departed spirits of loved ones. A doll might be placed on a grave or hung from a Kapok tree in the cemetery. Similar to how a loa might possess the body of a living person to communicate, Voodoo practitioners might use a doll as a medium to speak with the spirits, just as they would use drums and dancing [source: The Tempest].