Surah Al-Haaqqa (69) also deeply resembles Surah Qalam (68), both having same the central theme: substantiation of the Day of Judgement. However, the nature of arguments differ. Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in the next surah (69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part. ( Javed Ahmad Ghamidi (born 1951), a Pakistani Muslim theologian, Quran scholar, exegete, and educationist). [34] Near the end of surah Qalam, Allah says: [35] "then leave Me (to deal) with the one who rejects this Hadeeth/Statement.“ and in the beginning of surah Al-Haaqqa, Allah tells how He dealt with previous nations ( ʿĀd and Thamud) who rejected and oppressed the Messenger of Allah who came to them. Allah mentioned two groups of people briefly in surah Qalam; i.e. in Ayah 38 He mentions the people of Paradise, and in ayah 42 He mentions people who will not be able to prostrate/ sajdah to Allah. Allah talks about two groups of people who receive their books on Judgment Day, good and bad. [36] Theme of the surah [ edit ] a b c Abdul Nasir Jangda - Tafsir lectures - Bayyinah Institute, 2300 Valley View ln. Suite 500 Irving, TX 75062

Since salah is one of the prior most practice in Islam, its connection surah al-Qalam according to hadith is as followes: Theodore De Bary, Wm; Bary, William Theodore De; Bloom, Irene (1990). Eastern Canons. ISBN 9780231070058. Archived copy". Archived from the original on 23 October 2012 . Retrieved 7 December 2015. {{ cite web}}: CS1 maint: archived copy as title ( link) part – The example of companions of the Garden [aS-haab al Jannah]. What happened to the arrogant stingy owners of a garden who did not want to pay charity? Surah Al Qalam (The Pen) - Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Qur'an".Mir, Mustansir (1986). Coherence in the Qur'an: a study of Islahi's concept of nazm in Tadabbur-i Qur'an. American Trust Publications. ISBN 0892590653. Although scholars including ibn Taymiyyah claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited number of narratives, thus indicating that he has commented only on a portion of the Qur'an [48] yet the first and foremost exegesis/ tafsir of the Qur'an is found in hadith of Muhammad. [49] Hadīth (حديث) is literally "speech"; recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah, [50] [51] the life of Prophet Muhammad was a practical implementation of the Qur'an. [52] [53] [54] Therefore, a higher count of hadith elevates the importance of the pertinent surah from a certain perspective.

Through which you may easily listen to the recitation, translation and commentary of the Holy Quran in the house or at work as well as learning the Holy Quran. Windhager, Günther (2002). Leopold Weiss alias Muhammad Asad: Von Galizien nach Arabien 1900–1927 (in German). ISBN 9783205993933. p. 203 c – the surah begins with Allah defending His Messenger, and then ends with consoling him. Consolation from Allah to the Islamic prophet Muhammad is; And do not rush (don't become impatient). Why? Because there was another Messenger – Prophet Yunus ( Jonah) – the companion of the Whale (saahib-il Hoot). He became a little bit impatient for the help of Allah to arrive/he rushed a little bit. [47] Sahih al-Bukhari 7439 In-book reference: Book 97, Hadith 65 USC-MSA web (English) reference: Vol. 9, Book 93, Hadith 532 (deprecated numbering scheme)

The idea of textual relation between the verses of a chapter has been discussed under various titles such as nazm and munasabah in non-English literature and coherence, text relations, intertextuality, and unity in English literature. Hamiduddin Farahi, an Islamic scholar of the Indian subcontinent, is known for his work on the concept of nazm, or coherence, in the Quran. Fakhruddin al-Razi (died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. [28] [29] [30] Connection with previous surah [ edit ]