Amillennialists deny the interpretation of a literal thousand-year earthly rule of Christ. There is considerable overlap in the beliefs of amillennialists (including most Catholics, Eastern Orthodox, Anglicans, and Lutherans), postmillennialists (including Presbyterians), and historic premillennialists (including some Calvinistic Baptists) with those who hold that the return of Christ will be a single, public event. It was not uncommon in the Old Testament for “the word of the Lord” to come to God’s prophets again and again. It happened to Samuel, Jeremiah, Ezekiel, Haggai, Zechariah, and others. And it also happened to Jonah: The word of the Lord came to Jonah the first time (Jonah 1:1) and then the second time (Jonah 3:1). With the other prophets, the “second time” meant additional prophetic utterances they were to deliver. But with Jonah, the “second time” was because Jonah had failed to speak God’s word the first time. Jonah was a disobedient prophet. In 1 Corinthians 15 Paul talked about “those who are Christ’s at His coming” (verse 23). Verse 1 informs us that the passage was written to “brethren,” and verse 58 concludes the passage by talking about abounding in the work of the Lord, an obvious reference to Christian believers. Overview of the Partial Rapture Theory" (PDF). Valley Bible Church Theology Studies. Lancaster, California. Archived from the original (PDF) on 20 October 2016 . Retrieved 1 April 2015. Rapture is derived from Middle French rapture, via the Medieval Latin raptura ("seizure, kidnapping"), which derives from the Latin raptus ("a carrying off"). [9] Greek [ edit ]

That verse changes our view of idolatry. It’s not just bowing down to a small carved statue or a pagan worshiper offering incense at a shrine to Buddha. It’s the act of becoming too attached to the material things of the world—falling more in love with the things on earth than on things in heaven. In all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility. Dearing, Karen Lynn (2001). "A History of the Independent Bible Church". Ouachita Baptist University. p.20 . Retrieved 12 December 2019.

Differing Views

Benware, Paul N. (2006). Understanding End Times Prophecy: A Comprehensive Approach. Chicago: Moody. p.208. ISBN 978-0-8024-9079-7. First, we must note that Paul gained his understanding of the Rapture via special revelation from God—he called it a “mystery” in 1 Corinthians 15:51, meaning a truth not previously revealed. The revelation was “by the word of the Lord” (1 Thessalonians 4:15). Hays, J. Daniel; Duvall, J. Scott; Pate, C. Marvin (2009). Dictionary of Biblical Prophecy and End Times. Zondervan. pp.692–. ISBN 978-0310571049 . Retrieved 26 December 2014.

Elsewhere in the village, tempers simmer, panic escalates and long-buried secrets threaten to emerge.Sharon begins to despair after a period of time, and at her daughter's urging, decides to hasten their ascendance to Heaven. She kills Mary with a gunshot but is unable t The idea of a rapture as it is currently defined is not found in historic Christianity, and is a relatively recent doctrine originating from the 1830s. The term is used frequently among fundamentalist theologians in the United States. [2] Rapture has also been used for a mystical union with God or for eternal life in Heaven. [2] No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it (1 Corinthians 10:13). That’s just when God appeared to him as he was among the exiles by the Kebar River. Ezekiel looked up and saw remarkable visions of God—the throne of God surrounded by angelic beings. Amid the strange and apocalyptic vision described in Ezekiel 1, God called the thirty-year-old exile to be a powerful prophet. Were Jesus and Paul talking about you? Will you be a participant in the Rapture? What about your family and friends?

Paul’s letter to the people at Corinth was an exhortation to remain steadfast. The church in Corinth was an undisciplined church, and he was letting them know that even though the culture around them was in flux, their faith in Jesus Christ needed to remain focused and sure. It is true for us today also. How can we remain steadfast in our faith and avoid the pressures of this ever-changing world? By devoting time each day to the study of God’s Word. Elwell, Walter A., ed. (1 May 2001) [1984]. Evangelical Dictionary of Theology (2nded.). Baker Academic. p.910. ISBN 978-1441200303. Book preview Elwell, Walter A., ed. (2001) [1984]. Evangelical Dictionary of Theology (2nded.). Baker Academic. p.908. ISBN 978-1441200303. Book previewWhile Anglicans have many views, some Anglican commentators, such as N. T. Wright, identify the destination as a specific place on Earth. [44] [45] This interpretation may sometimes be connected to Christian environmentalist concerns. [46] Views of eschatological timing [ edit ]

Bray, John L (1982). The origin of the pre-tribulation rapture teaching. Lakeland, Florida: John L. Bray Ministry. pp.24–25. The effect of this removal, in the absence of multitudes of people, will, of course, be evident on earth. Then, second, after a period of seven years of tribulation on earth, Christ will return to the earth with His church, the saints who were raptured (Matthew 24:30, 2 Thessalonians 1:7, 1 Peter 1:13, Revelation 1:7). He will be victorious over His enemies and will reign on the earth for 1,000 years (the millennium) with His saints, the church.In the postmillennialist view the millennium is seen as an indefinitely long time thus precluding literal interpretation of a thousand-year period. According to Loraine Boettner "the world will be Christianized, and the return of Christ will occur at the close of a long period of righteousness and peace, commonly called the millennium." [107] Postmillennialists commonly view the rapture of the Church as one and the same event as the second coming of Christ. According to them the great tribulation was already fulfilled in the Jewish-Roman War of 66–73 AD that involved the destruction of Jerusalem. [ citation needed] Authors who have expressed support for this view include the Puritan author of Pilgrim's Progress, John Bunyan, Jonathan Edwards and Charles Finney. Walvoord, John F. (1979) [1957]. The Rapture Question (Revised and enlargeded.). Zondervan. p.128. ISBN 978-0-310-34151-2.