One thing should be made very clear to the girl who comes up to the city, and that is that the ordinary ice cream parlor is very likely to be a spider's web for her entanglement. This is perhaps especially true of those ice cream saloons and fruit stores kept by foreigners. Scores of cases are on record where young girls have taken their first step towards "white slavery" in places of this character. [22] Harald Fischer-Tiné (2003). " 'White women degrading themselves to the lowest depths': European networks of prostitution and colonial anxieties in British India and Ceylon ca. 1880–1914". Indian Economic and Social History Review. 40 (2): 163–90 [175–81]. doi: 10.1177/001946460304000202. S2CID 146273713.

D Bramham (19 February 2011). "Bountiful parents delivered 12-year-old girls to arranged weddings". The Vancouver Sun. Archived from the original on 26 December 2015.Bride kidnapping is distinguished from raptio in that the former refers to the abduction of one woman by one man (and/or his friends and relatives), and is often a widespread and ongoing practice. The latter refers to the large-scale abduction of women by groups of men, most frequently in a time of war (see also war rape). [ citation needed] The Latin term raptio refers to abduction of women, either for marriage (by kidnapping or elopement) or enslavement (particularly sexual slavery). In Roman Catholic canon law, raptio refers to the legal prohibition of matrimony if the bride was abducted forcibly (Canon 1089 CIC). Staff (6 February 2019). "Pope admits clerical abuse of nuns including sexual slavery". BBC News. Archived from the original on 8 February 2019 . Retrieved 9 February 2019. Stacy Parker Le Melle (4 September 2013). "Quadroons for Beginners: Discussing the Suppressed and Sexualized History of Free Women of Color with Author Emily Clark". The Huffington Post. Archived from the original on 2 October 2016 . Retrieved 29 September 2016. a b Christopher James Hobbs; Helga G. I. Hanks; Jane M. Wynne (1999). Child Abuse and Neglect: A Clinician's Handbook. Elsevier Health Sciences. p.328. ISBN 978-0-443-05896-7. Child pornography is part of the violent continuum of child sexual abuse Tomoko Yamazaki; Karen F. Colligan-Taylor (2015). Sandakan Brothel No.8: Journey into the History of Lower-class Japanese Women. Translated by Karen F. Colligan-Taylor. Routledge. p.67. ISBN 978-1317460251.

It is contended by some that as early as the 1490s Christopher Columbus had established trade in sex slaves on Hispaniola, which included sex slaves as young as nine years old. [1] [2] [3] Within 25 years of being colonized, the Native population of Hispaniola drastically declined, due to the effects of enslavement, massacre, and infectious disease. [4] Matsubara, Hiroyuki (2006). "The 1910s Anti-Prostitution Movement and the Transformation of American Political Culture". The Japanese Journal of American Studies. 17.Martha Mendoza (15 May 2008). "FLDS in Canada may face arrests soon". Deseret News. Archived from the original on 8 May 2013 . Retrieved 9 December 2012. In the US this usage became prominent around 1909: "a group of books and pamphlets appeared announcing a startling claim: a pervasive and depraved conspiracy was at large in the land, brutally trapping and seducing American girls into lives of enforced prostitution, or 'white slavery.' These white slave narratives, or white-slave tracts, began to circulate around 1909." Mark Thomas Connelly, The Response to Prostitution in the Progressive Era, University of North Carolina Press, 1980, p. 114 Flowers, R. Barri (2011). Prostitution in the Digital Age: Selling Sex from the Suite to the Street: Selling Sex from the Suite to the Street. ABC-CLIO. p.34. ISBN 978-0313384615 . Retrieved 28 October 2017. Rome Statute of the International Criminal Court". United Nations. Archived from the original on 19 October 2013 . Retrieved 18 October 2013. a b "Bosnia and Herzegovina: Foca verdict – rape and sexual enslavement are crimes against humanity". Amnesty International. 22 February 2001.

Julian Comman (19 October 2003). "Three wives will guarantee you a place in paradise. The Taliban? No: welcome to the rebel Mormons". The Telegraph. Archived from the original on 10 November 2012 . Retrieved 9 December 2012. Giving a Voice to the Voiceless: The Significance of Yamazaki Tomoko's Use of Oral History in "Sandakan Hachiban Shōkan". University of Sheffield, School of East Asian Studies. 1995.

Wright, Arnold, ed. (1909). Twentieth century impressions of Netherlands India: Its history, people, commerce, industries and resources (illustrateded.). Lloyd's Greater Britain Pub. Co. p.67.

Comfort women" are a widely publicised example of sexual slavery. The term refers to the women, from occupied countries, who were forced to serve as sex slaves in the Japanese army's camps during World War II. Estimates vary as to how many women were involved, with numbers ranging from as low as 20,000 from some Japanese scholars to as high as 410,000 from some Chinese scholars. [143] The numbers are still being researched and debated. The majority of women were taken from Korea, China, and other occupied territories part of the Greater East Asia Co-Prosperity Sphere. They were often recruited by kidnapping or deception to serve as sex slaves. [144] [145] [146] [147] Each slave reportedly suffered "an average of 10 rapes per day (considered by some to be a low estimate), for a five-day work week; this figure can be extrapolated to estimate that each 'comfort girl' was raped around 50 times per week or 2,500 times per year. For three years of service – the average – a comfort girl would have been raped 7,500 times." (Parker, 1995 United Nations Commissions on Human Rights) [148] Slavery with a capital S". Archived from the original on 15 May 2010 . Retrieved 20 December 2009. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link) Lal, Kishori Saran (1994). Muslim Slave System in Medieval India. Columbia, Mo: South Asia Books. ISBN 978-81-85689-67-8.a b c Brian Stross (1974). "Tzeltal Marriage by Capture". Anthropological Quarterly. 47 (3): 328–346. doi: 10.2307/3316984. JSTOR 3316984.