There have been profound changes in Sherpa life since Tenzing Norgay stood on top of Chomolangma. Some, like the building of schools, roads, airports and medical facilities, have been gratefully received. Others, such as the impact of COVID and the damage being slowly brought about by climate change, present further challenges to all the region’s people, not just its mountain climbers. As the region’s glaciers melt and its seasons contract, they live with the threat of glacial lake floods and must produce food in shorter seasons with less water.

These are the details lost within other stories of Everest’s “conquests” or tragedies. It seems we find it easier to read about the deaths and hardships of wealthy people climbing the mountain than those the villagers around Chomolangma endure year in and year out.After raising the money and training, they eventually made their ascent in 2019. But as Furdiki explains to us, she still has “a major grudge from the ascent of Everest”. She had expected it “to somehow make [her] heart a little lighter”. But it only made her heart “heavier”. She missed her husband more. They interview multiple generations of mountain climbers within families, including Tenzing Norgay’s son Jamling Tenzing Norgay, who takes them through his family’s private museum dedicated to his father. And they talk to younger climbers who represent the future of mountain climbing, including, refreshingly, many women. Bashyal and Adhikar’s honesty about their inability to perform the same feats at the Sherpas and their struggles in even getting to their homes are insightful, but they point to the one element of the book that made this reader uncomfortable. The authors also describe their travels to the Sherpas’ villages and homes, offering an insight into the dramatic geography of the region, and details such as the food they grow and eat, including nettles, potatoes, and millet, and the ways they build their houses with mud, stones and tin-sheeted roofs. Changes Pradeep Bashyal and Ankit Babu Adhikari are both Kathmandu-based Nepali journalists. They tell the stories of the Sherpas they met in Kathmandu, Darjeeling, the Khumbu region at the base of Chomolangma, and other Sherpa high-altitude regions, Makalu and Rowalung, with excitement, heart, and sensitivity. They entwine the climbers’ stories of achievement and disaster on the mountains with tales of family struggles off the mountain.

Through the stories of elders such as Kanchha Sherpa, who assisted on the early missions in the 1950s, and Sirdar Mingma Chhiring Sherpa, a first-generation trekking guard, they trace the history of the industry’s development. The climbers’ stories speak not only of the great triumph of standing on the top of the world, often multiple times, but also of the tragedies they have all endured. There are about 114 000 Sherpas living in Nepal and China. Despite this small population, of the approximately 300 climbers who have died climbing Everest, more than one-third have been Sherpas. The most moving stories are those of Chomolangma’s widows and their differing attempts to deal with grief and loss. By using long passages of reported speech, Bashyal and Adhikari let the widows speak to us directly. We meet Furdiki Sherpa and Nima Doma Sherpa, who met up after their husbands both died on the mountain and decided to climb it together.