Nileism: The Strange Course of the Blue Nile

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Nileism: The Strange Course of the Blue Nile

Nileism: The Strange Course of the Blue Nile

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The culmination of the path that the Buddha taught was nirvana, "a place of nothingness… nonpossession and… non-attachment…[which is] the total end of death and decay." [38] Ajahn Amaro, an ordained Buddhist monk of more than 40 years, observes that in English nothingness can sound like nihilism. However, the word could be emphasized in a different way, so that it becomes no-thingness, indicating that nirvana is not a thing you can find, but rather a state where you experience the reality of non-grasping. [38]

What Nihilism Is Not | The MIT Press Reader What Nihilism Is Not | The MIT Press Reader

Tigani, Francesco (2014), Lo spettro del nulla e il corpo del nichilismo, in La nave di Teseo. Saggi sull'Essere, il mito e il potere, Napoli: Guida. ISBN 9788868660499. Danaher, John (April 12, 2019). "The Argument for Medical Nihilism". Philosophical Disquisitions . Retrieved September 4, 2019. van Roojen, Mark (2004). "Moral Cognitivism vs. Non-Cognitivism," The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). ( link)Davis, Bret W. 2004. "Zen After Zarathustra: The Problem of the Will in the Confrontation Between Nietzsche and Buddhism." Journal of Nietzsche Studies 28:89–138. p. 107. The Buddha further states that those who hold these views will fail to see the virtue in good mental, verbal, and bodily conduct and the corresponding dangers in misconduct, and will therefore tend towards the latter. [37] Nirvana and nihilism [ edit ] In the Alagaddupama Sutta, the Buddha describes how some individuals feared his teaching because they believe that their self would be destroyed if they followed it. He describes this as an anxiety caused by the false belief in an unchanging, everlasting self. All things are subject to change and taking any impermanent phenomena to be a self causes suffering. Nonetheless, his critics called him a nihilist who teaches the annihilation and extermination of an existing being. The Buddha's response was that he only teaches the cessation of suffering. When an individual has given up craving and the conceit of 'I am' their mind is liberated, they no longer come into any state of ' being' and are no longer born again. [39] Gillespie, Michael Allen (1996), Nihilism Before Nietzsche, Chicago, IL: University of Chicago Press.

Nihilism, The Belief in Nothing: (FSF Philosophy Guide) Nihilism, The Belief in Nothing: (FSF Philosophy Guide)

What I relate is the history of the next two centuries. I describe what is coming, what can no longer come differently: the advent of nihilism. . . . For some time now our whole European culture has been moving as toward a catastrophe, with a tortured tension that is growing from decade to decade: restlessly, violently, headlong, like a river that wants to reach the end. . . . ( Will to Power) Galimberti, Umberto (2008), L'ospite inquietante. Il nichilismo e i giovani, Milano: Feltrinelli. ISBN 9788807171437.

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To all four questions, the Buddha answers that the terms "reappears somewhere else," "does not reappear," "both does and does not reappear," and "neither does nor does not reappear," do not apply. When Vaccha expresses puzzlement, the Buddha asks Vaccha a counter question to the effect of: if a fire were to go out and someone were to ask you whether the fire went north, south, east or west, how would you reply? Vaccha replies that the question does not apply and that an extinguished fire can only be classified as 'out'. [40] The etymological origin of nihilism is the Latin root word nihil, meaning 'nothing', which is similarly found in the related terms annihilate, meaning 'to bring to nothing', [5] and nihility, meaning ' nothingness'. [19] The term nihilism emerged in several places in Europe during the 18th century, [7] notably in the German form Nihilismus, [20] though was also in use during the Middle Ages to denote certain forms of heresy. [21] The concept itself first took shape within Russian and German philosophy, which respectively represented the two major currents of discourse on nihilism prior to the 20th century. [20] The term likely entered English from either the German Nihilismus, Late Latin nihilismus, or French nihilisme. [22] Tartaglia, James (2016), Philosophy in a Meaningless Life: A System of Nihilism, Consciousness and Reality, London: Bloomsbury Publishing. Korab-Karpowicz, W. J. (2005), " Martin Heidegger (1889—1976)", in: Internet Encyclopedia of Philosophy, retrieved at December 2, 2009. The term is sometimes used in association with anomie to explain the general mood of despair at a perceived pointlessness of existence or arbitrariness of human principles and social institutions. Nihilism has also been described as conspicuous in or constitutive of certain historical periods. For example, [11] Jean Baudrillard [12] [13] and others have characterized postmodernity as a nihilistic epoch [14] or mode of thought. [15] Likewise, some theologians and religious figures have stated that postmodernity [16] and many aspects of modernity [17] represent nihilism by a negation of religious principles. Nihilism has, however, been widely ascribed to both religious and irreligious viewpoints. [8]

Moral nihilism - Wikipedia Moral nihilism - Wikipedia

Pratt, Alan. " Existential Nihilism | Nihilism." Internet Encyclopedia of Philosophy. "Archived copy". Archived from the original on 2010-04-12 . Retrieved 2003-08-26. {{ cite web}}: CS1 maint: archived copy as title ( link) CS1 maint: bot: original URL status unknown ( link): Existential nihilism is "the notion that life has no intrinsic meaning or value, and it is, no doubt, the most commonly used and understood sense of the word today." Sinnott-Armstrong, Walter (2006a). "Moral Skepticism," The Stanford Encyclopedia of Philosophy, Edward N. Zalta (ed.). ( link) However, our sincere moral judgments try, but always fail, to describe the moral features of things.Williams, Peter S. (2005), I Wish I Could Believe in Meaning: A Response to Nihilism, Damaris Publishing. Solipsism and the Problem of Other Minds - Internet Encyclopedia of Philosophy". Archived from the original on 2015-10-31 . Retrieved 2015-11-03. nihilism". Oxford English Dictionary (Onlineed.). Oxford University Press. September 2003. (Subscription or participating institution membership required.) Nietzsche's relation to the problem of nihilism is a complex one. He approaches the problem of nihilism as deeply personal, stating that this predicament of the modern world is a problem that has "become conscious" in him. [80] According to Nietzsche, it is only when nihilism is overcome that a culture can have a true foundation upon which to thrive. He wished to hasten its coming only so that he could also hasten its ultimate departure. [71]



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