Y. Krishan (1972). "The Erotic Sculptures of India". Artibus Asiae. 34 (4): 331–343. doi: 10.2307/3249625. JSTOR 3249625. This position is a variation of the missionary position. Both partners lie down across a comfortable surface, their legs stretched out, and aligned. One partner lies on top of the other, bellies touching, while the other partner thrusts from the bottom position. Each of these pursuits became a subject of study and led to prolific Sanskrit and some Prakrit languages literature in ancient India. Along with Dharmasastras, Arthasastras and Mokshasastras, the Kamasastras genre have been preserved in palm leaf manuscripts. The Kamasutra belongs to the Kamasastra genre of texts. Other examples of Hindu Sanskrit texts on sexuality and emotions include the Ratirahasya (called Kokashastra in some Indian scripts), the Anangaranga, the Nagarasarvasva, the Kandarpachudmani, and the Panchasayaka. [40] [41] [42] The defining object of the Indian Kamasastra literature, according to Laura Desmond – an anthropologist and a professor of Religious Studies, is the "harmonious sensory experience" from a good relationship between "the self and the world", by discovering and enhancing sensory capabilities to "affect and be affected by the world". [42] Vatsyayana predominantly discusses Kama along with its relationship with Dharma and Artha. He makes a passing mention of the fourth aim of life in some verses. [43] Vedic heritage For each aspect of Kama, the Kamasutra presents a diverse spectrum of options and regional practices. According to Shastri, as quoted by Doniger, the text analyses "the inclinations of men, good and bad", thereafter it presents Vatsyayana's recommendation and arguments of what one must avoid as well as what to not miss in experiencing and enjoying, with "acting only on the good". [73] For example, the text discusses adultery but recommends a faithful spousal relationship. [73] [74] The approach of Kamasutra is not to ignore nor deny the psychology and complexity of human behavior for pleasure and sex. The text, according to Doniger, clearly states "that a treatise demands the inclusion of everything, good or bad", but after being informed with in-depth knowledge, one must "reflect and accept only the good". The approach found in the text is one where goals of science and religion should not be to repress, but to encyclopedically know and understand, thereafter let the individual make the choice. [73] The text states that it aims to be comprehensive and inclusive of diverse views and lifestyles. [75] Flirting and courtship

Courtesans, what motivates them, how to find clients, deciding if someone should just be a friend or a lover, which lovers to avoid, getting a lover and keeping him interested a b Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. pp.21–23. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018. John Koller, Puruṣārtha as Human Aims, Philosophy East and West, Vol. 18, No. 4 (Oct., 1968), pp. 315–319

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Part four discusses the author’s view of the traditional duties of a wife: cooking, cleaning, and catering to her husband. This section seems out of place with modern relationships and views about gender roles, but keep in mind that it was written thousands of years ago, in a different time and place.

Human nature, tendencies of men, tendencies of women, why women lose interest and start looking elsewhere, avoiding adultery, pursuing adultery, finding women interested in extramarital sex While the case is identical to the original, they have changed up the finishing a tiny bit. Instead of a dual finished brushed top with polished sides, it now sports a brushed top, brushed sides and a polished edge in between. While not at the level of the higher end Orient Stars, the polished edge does add a little bit of refinement over the previous model.a b c Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. pp.114–116 PDF. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018.

b] Wendy Doniger (2018). Against Dharma: Dissent in the Ancient Indian Sciences of Sex and Politics. Yale University Press. pp.164–166. ISBN 978-0-300-21619-6. Archived from the original on 25 January 2022 . Retrieved 22 November 2018. Plus, for slim wrists like mine, the deployant underneath is relatively short so that it doesn’t poke out from one side of my wrist. With a height under 13mm and modest lug to lug, it’s a good all-arounder. All in all, we aren’t talking about a watch that feels exactly like a multi-thousand Euro watch, but it feels a lot better than it should given its price.Wendy Doniger (2016). Redeeming the Kamasutra. Oxford University Press. p.19. ISBN 978-0-19-049928-0. Archived from the original on 21 December 2019 . Retrieved 20 November 2018. Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.11–42. OCLC 150688197. According to S.C. Upadhyaya, known for his 1961 scholarly study and a more accurate translation of the Kamasutra, there are issues with the manuscripts that have survived and the text likely underwent revisions over time. [53] This is confirmed by other 1st-millennium CE Hindu texts on kama that mention and cite the Kamasutra, but some of these quotations credited to the Kamasutra by these historic authors "are not to be found in the text of the Kamasutra" that have survived. [53] [54] Contents Sexual relationships and the pleasure of sex, uniqueness of every lover, temperaments, sizes, endurance, foreplay, types of love and lovers, duration of sex, types of climax, intimacy, joy