Our NHS: A History of Britain's Best Loved Institution

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Our NHS: A History of Britain's Best Loved Institution

Our NHS: A History of Britain's Best Loved Institution

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That is especially true for women and children, who had previously depended on the indulgence of husbands and fathers for access to medicine. Our NHS has received positive coverage in The Financial Times, The Guardian, The New York Times, The Times Literary Supplement, The Lancet, and The Literary Review. He is a historian of modern Britain, with particular interests in political history, social history, and the history of medicine and the environment.

Seaton’s study is an important corrective to overarching accounts of the triumph of neoliberalism in Britain, a testament to the power of unintended consequences in policy-making, and a must-read about the strange survival of social democracy and everyday communalism into the twenty-first century. Instead, I sought to remain attentive to the alternative roads that the service might have gone down.

An engaging, inclusive history of the NHS, exploring its surprising survival—and the people who have kept it running. The country that led global trends in privatisation of state assets and whose most electorally successful party makes a fetish of free-market enterprise finds itself also home to one of the world’s most popular and durable socialist institutions.

Among Yale’s titles in British history, Deborah Cohen’s Household Gods: The British and Their Possessions (2006) , Edmond Smith’s Merchants: The Community That Shaped England’s Trade and Empire (2021), and Sasha Handley’s, Sleep in Early Modern England (2016) all provided examples of how to achieve such a balance. But idolatry doesn’t stop growing numbers of people turning to the private sector when they can’t get GP appointments or when the wait for operations is too long to bear. He is insightful on the ways that American conservatism, and its grotesque distortions of what state-funded medicine involves, have fed a British defensiveness that insulates the NHS from some of the more aggressive privatising impulses in the Tory party.

How Britain fell in love with socialised medicine, and whether the relationship can endure, is the subject of two books published to coincide with the service’s 75th birthday.

Seaton] is insightful on the ways that American conservatism, and its grotesque distortions of what state-funded medicine involves, have fed a British defensiveness that insulates the NHS from some of the more aggressive privatising impulses in the Tory party. Although these interpretations still carried some weight in my thinking, I tried to not let them determine my analysis.As the popular celebration of the service’s ‘birthday’ in recent years shows, it is far more than just a health system. Yale University Press seemed the perfect fit in this regard, allowing for ample space for both the things that academics tend to care about (references and scholarly debates) and the things that the general public prioritise (accessible prose and human stories). In Fighting for Life , Hardman is less concerned with ideological frames and gloomier about the future. Britain’s National Health Service remains a cultural icon—a symbol of excellent, egalitarian care since its founding more than seven decades ago. The Gospel of Wealth and the National Health: The Rockefeller Foundation and Social Medicine in Britain's NHS, 1945-60', Bulletin of the History of Medicine 94, no.

The book stitches together government reports with, for instance, photographs of patients in health centres, documentary films about U. With an appreciation of the motives of those who have attacked its founding principles, to penetrating analysis of its resilience, this book is essential reading for anyone wishing to understand the history of our NHS. Through the perspectives of patients, medical practitioners, trade unions, overseas health experts, and assorted cultural figures, the book explains how the service became an integral part of British identity and why it survived the rise of neoliberalism. I show that attitudes, culture, ideas, and activism also matter to the fate of welfare services, alongside administration or finances.

Against the Sacred Cow': NHS Opposition and the Fellowship for Freedom in Medicine', Twentieth Century British History 26, no.



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