In determining fair pay both the needs and the contributions of each person must be taken into account. Membership in the SCP UK is open to all Anglican priests who accept the Anglican Communion as part of the "one, holy, catholic, and apostolic church", who recognise the ordination of women priests, believe in the real presence and who uphold the traditional view of the seven sacraments. The report of the apostolic visitation to Ireland expressed some concerns about the communio ( communion or unity) of the Church. The Association of Catholic Priests (ACP) is an independent [4] and voluntary association of Catholic clergy in Ireland.

If they are so worried about the dearth of clergy why are they not using their pulpit to speak about how men can become deacons? I was sickened to read of the meeting between the Association of Catholic Priests (ACP) and the National Board for Safeguarding Children in the Catholic Church in Ireland (Irish Examiner, March 8). All in all, this seems like a renewal of the “not an optional extra” understanding of our commitment to the goal of Christian Unity which we don’t seem to have heard much of for a very long time.In those dioceses it is about filling gaps and getting older men to look after more masses and placing bigger expectations on them. In the SCP NA, professed but unordained members of religious communities may also be admitted as full members. A core recommendation was that the ACP should to identify a paid staff person to do its day-to- day work and drive its agenda forward with accountability to a leadership team and a wider advisory group. I strongly suspect from this and some similar posts that what they mean by "a theology of priesthood for the 21st century" is the view that the Mass is simply a communal celebration and the priest is simply the person chosen by "the community" to preside, with no special sacramental powers or apostolic succession.

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How sad then that it has always been a hallmark of Modernism to seek to obliterate the distinction of roles among the various members of the Body of Christ! He was advised by Rome to go to a monastery where he might "pray and reflect" on his heterodox views and his role with the association. These documents include in the first place the Council’s central text, often described as the very key to the Council, namely Lumen Gentium (Dogmatic Constitution on the Church).