He decided to begin with the most obvious question, to get to the heart of the matter, and so he asked, Interpreter of Maladies is a book collection of nine short stories by American author of Indian origin Jhumpa Lahiri published in 1999. It won the Pulitzer Prize for Fiction and the Hemingway Foundation/PEN Award in the year 2000 and has sold over 15 million copies worldwide. It was also chosen as The New Yorker's Best Debut of the Year and is on Oprah Winfrey's Top Ten Book List. Lahiri graduated from South Kingstown High School and later received her B.A. in English literature from Barnard College in 1989. She then received multiple degrees from Boston University: an M.A. in English, an M.A. in Creative Writing, an M.A. in Comparative Literature and a Ph.D. in Renaissance Studies. She took up a fellowship at Provincetown's Fine Arts Work Center, which lasted for the next two years (1997-1998). Ketu H. Katrak, “The Aesthetics of Dislocation”, The Women’s Review of Books, XIX, no. 5 (February 2002), 5-6.

Still, there are times I am bewildered by each mile I have travelled, each meal I have eaten, each person I have known, each room in which I have slept. As ordinary as it all appears, there are times when it is beyond my imagination. “

In “This Blessed House,” a young Bengali couple has just moved into a new home and they keep finding posters of Jesus behind closet doors, crosses, statues of Mary in the bushes and nativity scenes in nooks and corner. Over her husband’s objections, the wife collects these and displays them on the mantle. “ ‘We’re not Christian,’ Sanjeev said. Lately he had begun noticing the need to state the obvious to Twinkle.” Sanjeev is an introverted engineer. And it could just be that life-of-the-party Twinkle, despite her poor housekeeping skills, could just be the complementary partner Sanjeev needs if he has sense to hold on to her. Mr Kapasi reveals the futility of his existence as he is working as an interpreter feels that his job is a failure as he is a scholar of many languages. The dissatisfaction he experiences in the job of an interpreter leads to a sense of futility within him. Futility is further expressed by the character when he states that the job of an interpreter was taken to pay of medical bills of his son who had contracted thyroid. His son’s death made his sacrifice of sorts a futile effort.

But his attitude changes once he discovers that the elderly woman is one hundred and three years old. He becomes more caring and is amazed that this old woman has lived for one hundred and three years. Because of this woman's age, she is not accustomed to the modern times in which this story takes place. The narrator, just like the elderly woman, is not accustomed to the times in America, but also to America in general. This may help the narrator to feel more comfortable in his new setting. After boarding with the elderly woman for about six weeks, the narrator grows somewhat attached to this woman.Once it was dark and he began kissing her awkwardly on her forehead and her face, and though it was dark he closed his eyes, and he knew that she did too." This book is a collection of short stories about ordinary people, mostly Bengalis (Calcutta). Some are American immigrants living in Boston, while some of the stories take place in Bengal. Many of the stories are about mundane situations, but the author makes you care about the individuals. My favourites: A Temporary Matter, Interpreter of Maladies, Mrs. Sens and The Third and Final Continent. Laura Anh Williams observes the stories as highlighting the frequently omitted female diasporic subject. Through the foods they eat, and the ways they prepare and eat them, the women in these stories utilize foodways to construct their own unique racialized subjectivity and to engender agency. Williams notes the ability of food in literature to function autobiographically, and in fact, Interpreter of Maladies indeed reflects Lahiri's own family experiences. Lahiri recalls that for her mother, cooking "was her jurisdiction. It was also her secret." For individuals such as Lahiri's' mother, cooking constructs a sense of identity, interrelationship, and home that is simultaneously communal and yet also highly personal. [7] [8] Translation [ edit ] It is interesting to reflect on the fact that humans are so mismatched to the lives and people they choose for themselves!

In “Sexy,” a young woman listens every day to her co-worker aghast at the infidelity of her cousin’s husband who has left his wife for a younger unmarried woman. Although she and the co-worker are best of friends, the woman can’t tell her that she herself is having an affair with a married Bengali man. The Treatment of Bibi Haldar: 29-year-old Bibi Haldar is gripped by a mysterious ailment, and myriad tests and treatments have failed to cure her. She has been told to stand on her head, shun garlic, drink egg yolks in milk, to gain weight and to lose weight. Ketu H. Katrak reads Interpreter of Maladies as reflecting the trauma of self-transformation through immigration, which can result in a series of broken identities that form "multiple anchorages." Lahiri's stories show the diasporic struggle to keep hold of culture as characters create new lives in foreign cultures. Relationships, language, rituals, and religion all help these characters maintain their culture in new surroundings even as they build a "hybrid realization" as Asian Americans. [6]That night, Lilia eats a piece of candy, letting it melt on her tongue while saying a prayer for Mr. Pirzada’s family. She falls asleep with sugar in her mouth, afraid to wash away the prayer by brushing her teeth. At school, Lilia is assigned a presentation on the surrender at Yorktown with her friend Dora. While at the library to read about the American Revolution, Lilia’s teacher Mrs. Kenyon catches her reading a book on Pakistan. She is chastised. A married couple, Shukumar and Shoba, live as strangers in their house until an electrical outage brings them together when all of sudden "they [are] able to talk to each other again" in the four nights of darkness. From the point of view of Shukumar, we are given bits and pieces of memory which slowly gives insight into what has caused the distance in the marriage. For a brief moment, it seems the distance is nothing but perhaps a result of a disagreement. However, descriptions of Shukumar and Shoba's changed physical appearances begin to hint at something much more than a lovers’ quarrel. We soon find out that both characters’ worn outward appearance results from their internal, emotional strife that has caused such deeply woven alienation from each other. Mr. Das asks Mr. Kapasi whether he enjoys his job as a tour guide. Mr. Kapasi responds that he does, and then tells him that he has a second job working as an interpreter in a doctor’s office. There, he translates for patients who cannot speak directly to the doctor. Mrs. Das is intrigued by this and asks the guide to share typical situations he encounters in his work as a translator. The story is told from the first person perspective of Lilia, primarily in her 10th year. Choosing to tell this story through the eyes of a child somewhat mitigates the heavy topic. The war between India and Pakistan in 1971 is witnessed from a distance both geographically and emotionally. While Lilia’s parents fret over a skirmish thousands of miles away, Lilia is more concerned with her own life. The candy that Mr. Pirzada lavishes on Lilia becomes a prayer for the safety of his daughters. Her awareness of the contrast between her situation and Mr. Pirzada’s daughters opens her eyes to the complicated political struggle on a personal level. In this case, the lessons learned by Lilia are the same learned by the reader but in a more literary, less didactic way.