Since I started walking my friend's dog, not only do I love taking care of him, but I have become familiar and aware of the "dog world," which was utterly unknown to me. Ten out of sixty complain about the loud music during the festival, in addition to the left trash when the celebration is finished. Drone the World With Drone the World, you’ll have your own personal film to show off your adventure. In a country where 15 percent of the population lives below the poverty line, Salma is one of many Moroccans who cannot afford counseling or mental health therapy.

We conducted fieldwork in a famous mausoleum named, “Moulay Abdellah Ben Hussain” in Tamesloht not far from Marrakesh city. This doggy situation made me think about "Ray," a dog whose story sparked a massive controversy in Morocco. It manifests itself in the clamorous, overlapping dialogue and noisy conversations taking place within the setting of the story, sometimes being featured at its center.

At the time, she was working for Moroccan Exchange, an organization that brings American students studying in Spain to Morocco. Understandably, we’re not able to “translate” these vibrations with our own basic perception but we can’t deny their effect on us. While dancing, they do unbelievable stuff such as drinking hot water, hitting themselves with knives, laying on needles, and even eating glass.

So we invited our friends at Eater over to dinner and quizzed them about their favourite foodie trips and then created them for you to experience too. In truth, the “Orient” cannot exist outside the context of its economic, social and colonial history. People queuing since the early morning to get their physical problem treated by this person through touching the parts that need to be cured, blowing air on it, praying on it, cracking it, spitting or putting a warm towel on it…this can be done in the light of day, as there is no secrecy or any particular sorcery. No need to mention how problematic this claim is, but it proves how selective our communities may be when it comes to remembering specific attributes and peculiarities of a country. Most of the mausoleums became famous for the sorcery that invaded the sepulchers’ outskirts and not for the claimed blessings nor the noble reputation of the individuals buried inside the graves [1].For some reason, when I introduce myself as Moroccan, I’m often met with wide eyes and cocky comments about my homeland and there was one that always really stood out from the rest.

The shortest and most condensed short story of this portfolio is Malika Moustadraf’s “Lousy,” in which we find the square transformed into a room of female detainees in a prison, the din of crumbling childhood memories, and extracts of a conversation with a lover whose fate we don’t fully understand, but whose impact on the narrator is not lost on us. Moroccans tend to transmit this tradition believing in the benefits of it and the help it secures for them. Less than a full mouth of teeth, white cloth tied on her head, pajamas stained with food from cooking, and a light cloth hastily thrown over her head at the sound of male visitors,” Daley wrote in her blog . The heroine’s inner journey concludes on a few unfinished observations, collapsing into a “meaning” that fails, in those few moments of waiting for a taxi, to take shape. Consequently, these tombs are attended by all genders, men, and women, adults, and teenagers, educated and uneducated, coming from all areas of Morocco, and suffering from the identical dilemma which is superstition, witchcraft, and black magic.

The rituals and activities that Moroccans practice while visiting the tomb of Moulay Abdellah Ben Hussain in Tamesloht village are surprising. Idrissi, whose writing I consider to be an enticing, unique and creative model of the “square” literary form, sets his story in a public square in Tangiers, where the conversations, stories, and voices of foreign tourists, Moroccans, and Africans waiting to cross the Mediterranean are interlaced with and fragments of discussions in both Morrocan Darija and French. A Mythological figure that is more than well-embedded in Morocco’s folklore and who is known for her awing beauty as well as her Jinn-like characteristics as it is believed that she only appears near water sources and uses her salient charm to seduce men to then either madden them or bring their lives to an unexpected end. Remember, the more you engage in a conversation with the seller, the less likely you are to walk away empty-handed.

Adventure Holidays Hike across mountain ridgelines, scramble across glaciers and kayak down rivers – these trips are designed to immerse you in vast wildernesses and ancient cultures. Field Trip Education begins in the classroom, but it’s IRL that younger generations put their lessons to the test. She wandered along the cobbled streets past the sky-blue walls of the medina, or old city, asking people in her broken Arabic where she could find a shawafa. In addition, this process can have an impact on a woman’s judgment in a society where there is a lot of pressure to get married. It is a journey to knowledge, a Sufi journey, but one that takes place in a world no longer concerned with such journeys.Nevertheless, Fatima and Miriam asked that their real names not be revealed because of social and legal implications of being a shawafa in Morocco. In his story “A Hot Day,” several narrative techniques intertwine to express the overlapping fates of people who have each been steered in a different direction, only to find themselves together on a beach, while the city and all its happenings and noise still exist in the background.