According to Lawrence's early biographer, Williams, the house was taken by Lawrence's father, also Thomas, but it London is one of five cities to host the pop-up with the first, Mexico City, opening today. The others are Berlin, Tokyo and Lucca, Italy. Contents: introduction · work around the Five Dials · the Soho Club · clubs for girls · conclusion · further reading and references · how to cite this piece

Anyway – after a good few hours under beautifully blue London skies – the Coach & Horses pub in Mayfair was the ideal place to take the weight off me plates, cool down and sink a couple of refreshing ‘cheeky’ cold Guinness’s. who died in 1727 leaving a widow Elizabeth, and property in Bear Street, Leicester Square. His will refers to his son, alsoMaude Stanley founded the Soho Club (59 Greek Street W1) for Girls in 1880. It had originally begun in three rooms in Porter Street, Newport Market. A refuge had been set up there in some old market buildings that also provided training and meals for boys. To the right of the door is a plaque unveiled in 1984: his father. He was born on 9 September 1694, probably at his father's house in Great Queen Street, and was baptised in the

The Great Wardrobe was the department of the royal household whose functions included the repair and maintenanceThe perspective from which Maude Stanley was writing reflected her social position – and her belief that upper and middle class mores, habits and understandings were what working class people should aspire to. As Blanch (1979: 105) has commented, working-class culture was a primary target for workers’ actions: The final comment indicates something of the nature of the relationship that was deemed appropriate between ladies and working girls. A very similar set of qualities are seen to be necessary for the club superintendent if one is employed.

he had to flee to Paris to escape his creditors. He died of consumption in Holles Street, Cavendish Square, in 1739, Although Maude Stanley’s religious outlook was what might be described as ‘low church’ she shared with other members of her family a fairly broad-minded attitude towards religion (Bonham 2004). Bonham has described this attitude as pervading her life, ‘not least regarding her girls’ clubs’. Smith, M. (1988) Developing Youth Work. Informal education, mutual aid and popular practice, Milton Keynes: Open University Press. having a complete dado of raised bolectionmoulded panelling and a bolection-moulded chimneypiece of stone, now painted; the closet-wing of St. Giles in the Fields. (fn. 7) (fn. 2) The tapestries produced at the Great Wardrobe in Great QueenThe Butler Street Club, for example, sought ‘to lure girls from the streets, the Penny Gaffs and the musical halls’, but it succeeded in luring less than 200 girls away from pursuits unacceptable to the middle class. The stronger attractions of that culture of the streets and the musical hall and the cinema held greater sway over the youth of Rothschild Buildings than the given culture of the club. (White, 1980: 190)