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The population of our land] (in Hebrew). Warsaw: הועד הפועל של ברית הנוער ומרכז החלוץ העולמי בהשתתפות הלשכה הראשית של הקרן הקימת לישראל. p.39.

Ana Teresa Fernandes; Rita Gonçalves; Sara Gomes; Dvora Filon; Almut Nebel; Marina Faerman; António Brehm (November 2011). "Y-chromosomal STRs in two populations from Israel and the Palestinian Authority Area: Christian and Muslim Arabs". Forensic Science International: Genetics. 5 (5): 561–562. doi: 10.1016/j.fsigen.2010.08.005. hdl: 10400.13/4485. PMID 20843760. Since 7 October, I’ve been unable to read. When I need the solace that I usually get from reading, right now I just listen to music, and almost every day I end up playing My Baby Boy by the Israeli band theAngelcy. The line that’s always in my mind is “Tossing and turning in his bed / My baby boy’s already dead.” It’s not about the specific fear for your child as much as the understanding that the unbearable reality you’re dealing with is here to stay. We’re heading to a bad place and we just keep on going.Al-Qassam Brigades, the Hamas armed wing, also said Israel had failed to respect the terms of the Palestinian prisoner releases and that prisoners were not freed based on their time in detention. The UN peacekeeping force in Lebanon said Israeli fire hit one of its patrols in the country’s south on Saturday, despite the Hamas-Israel truce largely quietening the Lebanon-Israel frontier. Around noon, a Unifil patrol was hit by Israeli military gunfire in the vicinity of Aitarun, the United Nations Interim Force in Lebanon said. “No peacekeepers were injured, but the vehicle was damaged.”

Levy-Rubin, Milka (2000). "New Evidence Relating to the Process of Islamization in Palestine in the Early Muslim Period the Case of Samaria". Journal of the Economic and Social History of the Orient. 43 (3): 257–276. doi: 10.1163/156852000511303. ISSN 0022-4995. We are now hopeful that with the second or the third day of this pause, we would be able to hash out a lot of these details that made this day so difficult. Ellenblum, Ronnie (2003). Frankish Rural Settlement in the Latin Kingdom of Jerusalem. Cambridge University Press. ISBN 9780521521871. Clearly, in Palestine as elsewhere in the Middle East, the modern inhabitants include among their ancestors those who lived in the country in antiquity. Equally obviously, the demographic mix was greatly modified over the centuries by migration, deportation, immigration, and settlement. This was particularly true in Palestine, where the population was transformed by such events as the Jewish rebellion against Rome and its suppression, the Arab conquest, the coming and going of the Crusaders, the devastation and resettlement of the coastlands by the Mamluk and Turkish regimes, and, from the nineteenth century, by extensive migrations from both within and from outside the region. Through invasion and deportation, and successive changes of rule and of culture, the face of the Palestinian population changed several times. No doubt, the original inhabitants were never entirely obliterated, but in the course of time they were successively Judaized, Christianized, and Islamized. Their language was transformed to Hebrew, then to Aramaic, then to Arabic. [59] Arabization of Palestine

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Lowin, Shari (2010-10-01), "Khaybar", Encyclopedia of Jews in the Islamic World, Brill, pp.148–150, doi: 10.1163/1878-9781_ejiw_com_0012910 , retrieved 2023-06-22, Khaybar's Jews appear in Arab folklore as well. [...] The Muḥamara family of the Arab village of Yutta, near Hebron, trace their descent to the Jews of Khaybar. Families in other nearby villages tell of similar lineages. Palestine-Family.net". palestine-family.net. Archived from the original on July 29, 2005. {{ cite web}}: CS1 maint: unfit URL ( link)

Al-Sudania neighborhood in Gaza City, was inhabited by Sudanese migrants in the 20th Century, leading to its name. Some Gaza Strip residents are thus of Sudanese descent due to intermarriages, they live in Deir El-Balah, Al-Shati and Jabalia. Even the granddaughter of the former Sudanese sultan, Ali Dinar, is among them. [100] [ unreliable source?] a b Gideon Avni, The Byzantine-Islamic Transition in Palestine: An Archaeological Approach, Oxford University Press 2014 pp.312–324, 329 (theory of imported population unsubstantiated);. Refugees - Today about 5.6 million Palestinian refugees - mainly descendants of those who fled in 1948 - live in Jordan, Lebanon, Syria, the Israeli-occupied West Bank and Gaza. About half of registered refugees remain stateless, according to the Palestinian foreign ministry, many living in crowded camps. Lawler, Andrew (28 September 2020). "DNA from the Bible's Canaanites lives on in modern Arabs and Jews". National Geographic. Archived from the original on June 2, 2020 . Retrieved 28 May 2020.Stemberger, Gunter (1999). Jews and Christians in the Holy Land: Palestine in the Fourth Century. Bloomsbury Publishing. ISBN 978-0567086990. One DNA study by Nebel found substantial genetic overlap among Israeli/Palestinian Arabs and Jews. [132] Nebel proposed that "part, or perhaps the majority" of Muslim Palestinians descend from "local inhabitants, mainly Christians and Jews, who had converted after the Islamic conquest in the seventh century AD". [126] In recent years, genetic studies have demonstrated that, at least paternally, Jewish ethnic divisions and the Palestinians are related to each other. [126] Genetic studies on Jews have shown that Jews and Palestinians are closer to each other than the Jews are to their host countries. [127] [128] At the haplogroup level, defined by the binary polymorphisms only, the Y chromosome distribution in Arabs and Jews was similar but not identical. [129]