Durlacher, like Otto Dov Kulka, talks about seeing the American airplanes flying across the blue skies above Auschwitz in the summer of 1944 . . . both boys saw them almost like little toys in the air” The above book makes brief mention of the important topic that Jarmila raised: PTSD affecting Holocaust survivors. The author mentions it when he describes the day of his liberation at the end of a 12-day Hunger March. Here is the quote: One of the great Hebrew novels, Badenheim 1939 was beloved writer Appelfeld’s first novel to be published in English in 1980. It revolves around a fictional, mostly Jewish resort town in Austria, in which the Nazis, never explicitly mentioned, are disguised in the abstract as the “Sanitation Department,” a specter that drives the Jewish vacationers to distraction. Appelfeld was a survivor himself — and every word he wrote rings true. Bloodlands: Europe Between Hitler and Stalin by Timothy Snyder Only in West Germany did they refuse to adopt Nuremburg principles. In East Germany, they adopted a much broader definition which had to do with the fact that somebody was dead at the end of a process. In East Germany, former Nazis were six or seven times more likely to be prosecuted and convicted as in West Germany. Even when it was decriminalized, Seel said he felt so ashamed about it. He couldn’t talk to his family, his friends. He tried to get married, and had children with his wife even though he was gay. He eventually became an alcoholic, had a total breakdown, got divorced and then finally came out and said he had to speak about it. Ghastly and heart-rending though Delbo’s experiences are—and I have to admit the first time I read the book I was just in tears; I couldn’t bear it—I think we have to recognize that there were other experiences too, experiences that were awful in a wide variety of ways.

Best Holocaust Novels (183 books) - Goodreads

Seweryna Szmaglewska was a Polish Catholic who produced one of the initial first-hand accounts of the extermination process at Auschwitz. Translated by Jadwiga Rynas. New York: H. Holt, 1947. Let’s move on to Man’s Search for Meaning by Viktor Frankl. He was a highly educated man, an academic psychoanalyst. Tell us a bit about this book—it’s a combination between a memoir of Auschwitz and also a work of psychoanalysis.First in your selection of books on Auschwitz, we have Charlotte Delbo. Tell me a bit about her story and why you chose her trilogy, Auschwitz and After. I have always fancied myself an amateur World War II historian. I have been fascinated with that war since I was a child and my grandfather, a WWII veteran himself, would sit me down as a kid and willingly tell me stories about his time in the Pacific. But despite my fascination with the war itself, it was the Holocaust that I gravitated toward. The sadness, torture, horror, and unbelievable loss of life during the Holocaust is something I can never understand. To think something so outrageous could have happened only seventy plus years ago is surreal.

Best Holocaust Survivor Novels (45 books) - Goodreads Best Holocaust Survivor Novels (45 books) - Goodreads

Alice☆~ wrote: "I think number 197 needs to be removed as I read it a few years ago and don't recall anything about the holocaust in it but then I do have a poor memory. Themis-Athena wrote: "Also, what am I not remembering about Bel Canto that makes it fit the bill here? Terrorism and hostage taking in South America are quite a stretch from the (or even "a") holocaust as well IMHO ..." It was really only from the late 1970s onwards that there became this obsession with memoirs and survivor testimonies. In the early years, even into the 1960s and 1970s, people were actually not that interested in what survivors had experienced; the survivors were only of interest as witnesses to the crimes of others, not as testimonies to what the past had done to them.Liana Millu was an Italian Jew who participated in resistance activities before being arrested and sent to Auschwitz in 1944. Her story has gradually won attention in the United States, mainly from a scholarly audience. Translated by Lynne Sharon Schwartz. Evanston: Northwestern University Press, 1998. One of the things I found difficult about choosing books that are still in print is that many don’t convey the experiences of those who never wrote—those who were much less successful, or less literate, or didn’t have the means or the wherewithal to publish. That’s an intriguing point you make about the interest in survivors’ memoirs and survivors’ testimony only taking off in the 1970s. What was it that changed around that time? We remember this—probably quite rightly—as an almost uniquely horrific crime in human history, and yet in the immediate aftermath of the war, it doesn’t seem to have registered in the way that one would have expected it to . . . In East Germany, former Nazis were six or seven times more likely to be prosecuted and convicted as in West Germany” Cindy wrote: "How is And Then There Were None or On the Corner of Bitter and Sweet about the holocaust? Just because it's set during World War II doesn't make it a holocaust book. It needs to be about the Jews or Germany or the concentration camps."

The best books on Auschwitz - Five Books

The fact that she was a member of a resistance group allowed for a sense of community on returning after the war. They returned singing as well as having entered singing. They could sing, and this was not possible for other survivors. I think she’s in striking contrast to somebody like Gilbert Michlin, for example, who I write about in my book, who was a Jewish French prisoner deported from France to Auschwitz. When he returned to France, he had to keep the fact that he was Jewish quiet and pretend he was just French because the myth of resistance was so big in post-war France and there was still a festering antisemitism. So, his return to France was much more miserable than Delbo’s.I’ve got an issue with the predominant focus on Auschwitz because I think that, important though it is and horrifying though it is, it may inadvertently serve to displace attention from the multiplicity of other experiences and contexts. The Auschwitz story of arrival on the train and selection on the ramp for the gas chambers or slave labour has become the patterned narrative that we expect from a survivor. We don’t expect the miserable homosexual emerging after the war, too ashamed to talk about it. We don’t know the stories of those who are just shot into a mass grave outside their village in Eastern Europe. Yes, it’s a good read. I think it’s an important read. What it also brings out well is the public reactions to, and the wider significance of, the Auschwitz trial. We’ve made a big deal of it and that’s in part because there was massive media coverage, largely because of the way Fritz Bauer mounted the trial. Bauer was determined to ensure there was media coverage. He was determined to ensure that victims and survivors were brought from all around the world to give evidence, a bit like the Eichmann trial in Jerusalem. In some of the interview testimonies gathered by the different foundations that are collecting them, you get a similar sort of reflection, where some people say that the self that lived on afterwards is not their ‘real’ self. They have a sense that their ‘authentic self’ died with the family and the friends who perished in the Holocaust, and the person living later is someone completely different, though they may appear to be alive and have a new family and a new life and so on. I think Charlotte Delbo was particularly successful in the way that she negotiated that.