City of Desires - A Place for God?: Practical Theological Questions: 16 (International Practical Theology)

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City of Desires - A Place for God?: Practical Theological Questions: 16 (International Practical Theology)

City of Desires - A Place for God?: Practical Theological Questions: 16 (International Practical Theology)

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Zimmerman, Michal J. (2015). "1. Value and Normativity". The Oxford Handbook of Value Theory. Oxford University Press USA. Audi, Robert (2001). "4. The Sources of Practical Reasons". The Architecture of Reason: The Structure and Substance of Rationality. Oxford University Press. a b c Crisp, Roger (2017). "Well-Being: 4.2 Desire Theories". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University . Retrieved 5 May 2021.

of Desire review – Wim Wenders’ elegiac hymn to a Wings of Desire review – Wim Wenders’ elegiac hymn to a

a b Swinburne, Richard (1985). "Desire". Philosophy. 60 (234): 429–445. doi: 10.1017/S0031819100042492. S2CID 239303542. Parked Domain". Archived from the original on 2008-09-14 . Retrieved 2019-07-23. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link) a b c d Schroeder, Mark (2021). "Value Theory". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University . Retrieved 5 May 2021.You can earn a range of rewards as you play through the game, such as resources, currencies, and more, but you can get an excellent boost at the beginning of the game (or any time, really) by entering redeem codes and claiming the prizes. Redeem codes can be given out by the developers for promotional purposes, as loyalty rewards, and more. Johnson, Robert; Cureton, Adam (2021). "Kant's Moral Philosophy: 2. Good Will, Moral Worth and Duty". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University . Retrieved 5 May 2021. Kringelbach ML, Berridge KC (2013). "The Joyful Mind". From Abuse to Recovery: Understanding Addiction. Macmillan. pp.199–207. ISBN 9781466842557 . Retrieved 8 April 2016. So it makes sense that the real pleasure centers in the brain—those directly responsible for generating pleasurable sensations—turn out to lie within some of the structures previously identified as part of the reward circuit. One of these so-called hedonic hotspots lies in a subregion of the nucleus accumbens called the medial shell. A second is found within the ventral pallidum, a deep-seated structure near the base of the forebrain that receives most of its signals from the nucleus accumbens.... On the other hand, intense euphoria is harder to come by than everyday pleasures. The reason may be that strong enhancement of pleasure—like the chemically induced pleasure bump we produced in lab animals—seems to require activation of the entire network at once. Defection of any single component dampens the high. Shulman, Eviatar (2014). "1. The Structural Relationship between Philosophy and Meditation". Rethinking the Buddha: Early Buddhist Philosophy as Meditative Perception. Cambridge University Press.

DESIRE | English meaning - Cambridge Dictionary DESIRE | English meaning - Cambridge Dictionary

a b Framarin, Christopher G. (2007). "Good and Bad Desires: Implications of the Dialogue Between Ka and Arjuna". International Journal of Hindu Studies. 11 (2): 147–170. doi: 10.1007/s11407-007-9046-4. S2CID 145772857. Both psychology and philosophy are interested in where desires come from or how they form. An important distinction for this investigation is between intrinsic desires, i.e. what the subject wants for its own sake, and instrumental desires, i.e. what the subject wants for the sake of something else. [2] [3] Instrumental desires depend for their formation and existence on other desires. [9] For example, Aisha has a desire to find a charging station at the airport. This desire is instrumental because it is based on another desire: to keep her mobile phone from dying. Without the latter desire, the former would not have come into existence. [1] As an additional requirement, a possibly unconscious belief or judgment is necessary to the effect that the fulfillment of the instrumental desire would somehow contribute to the fulfillment of the desire it is based on. [9] Instrumental desires usually pass away after the desires they are based on cease to exist. [1] But defective cases are possible where, often due to absentmindedness, the instrumental desire remains. Such cases are sometimes termed "motivational inertia". [9] Something like this might be the case when the agent finds himself with a desire to go to the kitchen, only to realize upon arriving that he does not know what he wants there. [9] Sri Aurobindo (1948). "Self-Surrender in Works — The Way of the Gita". The Synthesis of Yoga. Madras, Sri Aurobindo Library. a b c d e f Honderich, Ted (2005). "desire". The Oxford Companion to Philosophy. Oxford University Press.Mele, Alfred R. (2003). "7. Motivational Strength". Motivation and Agency. Oxford University Press. In the 90s, the Dutch architect Rem Koolhaas spearheaded one of the best-known examples, letting the footfall of students inform his plan for the Illinois Institute of Technology. Hospitals, too, have been known to respond to organically produced footpaths: at the US National Institutes of Health, the footpaths that developed in the 1960s, 70s and early 80s went on to be paved.



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