Medjoul Dates - Palestine

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The Political History of Palestine under British Administration, Memorandum to the United Nations Special Committee Under the British Mandate, the country developed economically and culturally. In 1919, the Jewish community founded a centralised Hebrew school system, and the following year established the Assembly of Representatives, the Jewish National Council and the Histadrut labour federation. The Technion university was founded in 1924, and the Hebrew University of Jerusalem in 1925. [178] See Righteous Victims: A History of the Zionist–Arab Conflict, 1881–1999, by Benny Morris, Knopf, 1999, ISBN 978-0-679-42120-7, p. 138 League of Nations Union (1922). "Summary of the work of the League of Nations, January 1920 – March 1922". London – via Internet Archive. Noam Dvir (5 April 2012). "Haifa's glass house transparent, but still an Israeli mystery". Haaretz.

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Eugene Rogan (2012). The Arabs: A History – Third Edition. Penguin. p.321. ISBN 978-0-7181-9683-7. } First Arab Congress 1919 Paris Resolution (in Arabic)" (PDF). ecf.org.il. Archived from the original (PDF) on 25 September 2017.In 1937, the Peel Commission, a British Royal Commission headed by Earl Peel, proposed solving the Arab–Jewish conflict by partitioning Palestine into two states. The two main Jewish leaders, Chaim Weizmann and David Ben-Gurion, had convinced the Zionist Congress to approve equivocally the Peel recommendations as a basis for more negotiation. [43] [44] [45] [141] The US Consul General at Jerusalem told the State Department that the Mufti had refused the principle of partition and declined to consider it. The Consul said that the Emir Abdullah urged acceptance on the ground that realities must be faced, but wanted modification of the proposed boundaries and Arab administrations in the neutral enclave. The Consul also noted that Nashashibi sidestepped the principle, but was willing to negotiate for favourable modifications. [142] J. Sussmann (1950). "Law and Judicial Practice in Israel". Journal of Comparative Legislation and International Law. 32: 29–31. Khalidi, Rashid (1997). Palestinian Identity: The Construction of Modern National Consciousness. Columbia University Press. ISBN 978-0-231-10575-0 . Retrieved 12 February 2022.

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Khalaf, Issa (1991). Politics in Palestine: Arab Factionalism and Social Disintegration, 1939–1948. State University of New York Press. ISBN 978-0-7914-0708-0 . Retrieved 6 May 2009. At the same times, many Arab leaders maintained that Palestine should join a larger Arab state covering the imprecise region of the Levant. These hopes were expressed in the Faisal–Weizmann Agreement, which was signed by soon-to-be Iraqi ruler Faisal I and the Zionist leader Chaim Weizmann. Despite this, the promise of a Pan-Arab state including Palestine were dashed as Syria, Lebanon, and Jordan declared independence from their European rulers, while western Palestine festered in the developing Arab-Jewish conflict. PERMANENT MANDATES COMMISSION MINUTES OF THE TWENTY-SECOND SESSION". LEAGUE OF NATIONS. Archived from the original on 10 August 2011 . Retrieved 8 June 2010.

The conquest of Ottoman Syria by British forces in 1917 found a mixed community in the region, with Palestine, the southern part of Ottoman Syria, containing a mixed population of Muslims, Christians, Jews and Druze. In this period, the Jewish community ( Yishuv) in Palestine was composed of traditional Jewish communities in cities (the Old Yishuv), which had existed for centuries, [128] and the newly established agricultural Zionist communities (the New Yishuv), established since the 1870s. With the establishment of the Mandate, the Jewish community in Palestine formed the Zionist Commission to represent its interests.

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One of the first actions of the newly installed civil administration was to begin granting concessions from the Mandatory government over key economic assets. In 1921 the government granted Pinhas Rutenberg – a Jewish entrepreneur – concessions for the production and distribution of electrical power. Rutenberg soon established an electric company whose shareholders were Zionist organisations, investors, and philanthropists. Palestinian-Arabs saw it as proof that the British intended to favour Zionism. The British administration claimed that electrification would enhance the economic development of the country as a whole, while at the same time securing their commitment to facilitate a Jewish National Home through economic–rather than political–means. [19] The spirit of factionalism has penetrated most levels of society; one can see it among journalists, trainees, and the rank and file. If you ask anyone: who does he support? He will reply with pride, Husseini or Nashasibi, or ... he will start to pour out his wrath against the opposing camp in a most repulsive manner.Likhovski, Assaf (8 December 2006). Law and Identity in Mandate Palestine. Univ of North Carolina Press. ISBN 978-0-8078-7718-0. Arab nationalism was on the rise after World War II, possibly following the example of European nationalism. Pan-Arabist beliefs called for the creation of a single, secular state for all Arabs. The National Socialist movement of Greater Germany has, since its inception, inscribed upon its flag the fight against the world Jewry. It has therefore followed with particular sympathy the struggle of freedom-loving Arabs, especially in Palestine, against Jewish interlopers. In the recognition of this enemy and of the common struggle against it lies the firm foundation of the natural alliance that exists between the National Socialist Greater Germany and the freedom-loving Muslims of the whole world. In this spirit I am sending you on the anniversary of the infamous Balfour declaration my hearty greetings and wishes for the successful pursuit of your struggle until the final victory. Many different proposals have been made and continue to be made to resolve the dilemma of the competing objectives, including an Arab state, with or without a significant Jewish population, a Jewish state, with or without a significant Arab population, a single bi-national state, with or without some degree of cantonization, two states, one bi-national and one Arab, with or without some form of federation, and two states, one Jewish and one Arab, with or without some form of federation. Main article: Demographic history of Palestine (region) §British Mandate era British censuses and estimations Population distribution near the end of the Mandate

Palestinian Medjool dates from Zaytoun

Herzog, Chaim and Gazit, Shlomo: The Arab-Israeli Wars: War and Peace in the Middle East from the 1948 War of Independence to the Present, p. 46 For the period of Palestine's history between the fall of the Ottoman Empire in 1917–18 and the beginning of British civil administration in July 1920, see Occupied Enemy Territory Administration. 1920s Flag of the High Commissioner The partition plan was rejected by the Palestinian Arab leadership and by most of the Arab population. [f] [g] Meeting in Cairo on November and December 1947, the Arab League then adopted a series of resolutions endorsing a military solution to the conflict. Cathy Hartley; Paul Cossali (2004). Survey of Arab-Israeli Relations. Routledge. pp.52–53. ISBN 978-1-135-35527-2. Aljazeera: The history of Palestinian revolts". Archived from the original on 15 December 2005 . Retrieved 15 December 2005.Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country. [137] Sivak, Jacob. "How was 'Israel' once 'Palestine'? New books and old coins". JPost.com. Jerusalem Post. "While the Jewish representatives to the Mandatory government objected to the transliteration of Palestine into Hebrew and preferred the traditional Hebrew name of Eretz Yisrael, there were Arab objections. The compromise, suggested by Herbert Samuel, the first British High Commissioner to Palestine, who was a Jew and a Zionist, was the addition, in parentheses, of the Hebrew initials for Eretz Yisrael. The aleph yod abbreviation was used on all official documents, stamps, and coins until the end of the Mandate. " Between 1922 and 1947, the annual growth rate of the Jewish sector of the economy was 13.2%, mainly due to immigration and foreign capital, while that of the Arab was 6.5%. Per capita, these figures were 4.8% and 3.6% respectively. By 1936, Jews earned 2.6 times as much as Arabs. [171] Compared to Arabs in other countries, Palestinian Arabs earned slightly more. [172]